The meditative prayer practices known as Hesychasm and the Jesus Prayer have played an important role in the history of Eastern Orthodox Christianity. This book explores how these prayer practices have spread from a primarily monastic setting within Orthodox Christianity, into general Orthodox Christian usage, and finally into wider contemporary Western culture. As a result of this gradual geographic shift from a local to a global setting, caused mainly by immigration and dissemination of related texts, there has been a parallel shift of interpretation causing disagreement. By analyzing ongoing conversations on the practices, this book shows how such disagreements are due to differences in the way groups understand the ideas of authority and tradition. These fundamental ideas lie beneath much of the current discussion on particular aspects of the practices and also contribute to the wider academic debate over the globalization and appropriation of religious traditions.
Exploration of the global spread of Eastern Orthodox practices from local settings and the resulting divergence of interpretations as a struggle over larger issues.
The meditative prayer practices known as Hesychasm and the Jesus Prayer have played an important role in the history of Eastern Orthodox Christianity. This book explores how these prayer practices have spread from a primarily monastic setting within Orthodox Christianity, into general Orthodox Christian usage, and finally into wider contemporary Western culture. As a result of this gradual geographic shift from a local to a global setting, caused mainly by immigration and dissemination of related texts, there has been a parallel shift of interpretation causing disagreement. By analyzing ongoing conversations on the practices, this book shows how such disagreements are due to differences in the way groups understand the ideas of authority and tradition. These fundamental ideas lie beneath much of the current discussion on particular aspects of the practices and also contribute to the wider academic debate over the globalization and appropriation of religious traditions.
Acknowledgements
vi
Chapter 1 Introduction
1
(14)
Chapter 2 Definitions: What Are the Practices?
15
(16)
Chapter 3 History: How Have the Practices Spread?
31
(15)
Chapter 4 Survey: Where Have the Practices Spread?
46
(42)
Chapter 5 Discussions of the Practices
88
(26)
Chapter 6 Authority
114
(12)
Chapter 7 Tradition
126
(26)
Chapter 8 Appropriation
152
(24)
Chapter 9 Conclusions
176
(5)
Notes
181
(5)
Bibliography
186
(6)
Websites Cited
192
(3)
Index
195
Christopher D.L. Johnson is Instructor of Religious Studies at the University of Alabama in Tuscaloosa, USA.
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The Philokalia is a collection of texts written between the fourth and the fifteenth centuries by spiritual masters of the Orthodox Christ...
Loe lisaks...
(Ilmumisaeg: 21-Aug-1995, Paperback, Kirjastus: Faber and Faber, ISBN-13: 9780571175253)
Deals with Prayer and Spiritual life, with the experience of Grace and Goodness, through discernment of evil and human passions in everyday experi...
Loe lisaks...
The Philokalia (literally "love of the beautiful") is, after the Bible, the most influential source of spiritual tradition within the Orthodo...
Loe lisaks...
(Ilmumisaeg: 23-Aug-2012, Paperback, Kirjastus: Oxford University Press Inc, ISBN-13: 9780195390278)