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Law Book for the Diaspora: Revision in the Study of the Covenant Code [Kõva köide]

(Formerly James A. Gray Professor of Biblical Literature and University Distinguished Professor of Biblical Literature (retired), University of North Carolina)
  • Formaat: Hardback, 248 pages, kõrgus x laius x paksus: 168x241x21 mm, kaal: 558 g
  • Ilmumisaeg: 12-Dec-2002
  • Kirjastus: Oxford University Press Inc
  • ISBN-10: 0195153154
  • ISBN-13: 9780195153156
  • Formaat: Hardback, 248 pages, kõrgus x laius x paksus: 168x241x21 mm, kaal: 558 g
  • Ilmumisaeg: 12-Dec-2002
  • Kirjastus: Oxford University Press Inc
  • ISBN-10: 0195153154
  • ISBN-13: 9780195153156
The foundation for all scholarly study in biblical law is the shared assumption that the Covenant Code, as contained in Exodus 20:23-22:33 is the oldest code of laws in the Hebrew Bible, and that all other laws are later revisions of that code. In A Law Book for the Diaspora, John Van Seters strikes at that foundation. He argues that those laws in the Covenant Code that are similar to Deuteronomy and the Holiness Code are in fact later than both of these, dependent on them as sources, and therefore cannot be taken as the foundation of Hebrew Law.

After setting forth his radical hypothesis, Van Seters proceeds to offer a vigorous defense of it by means of a detailed and systematic comparison of the Covenant Code and the other biblical legal codes. He shows that his chronology provides an entirely new understanding of the laws. Instead of fundamental laws for Israelite society, he argues, the Covenant Code must be placed in the context of the Babylonian exile. In this context they become diaspora laws with minimal cultic requirements, strong humanitarian concerns that include social contact with those outside the Jewish community, and little in the way of independent political structures. They are not village laws or primitive religious laws but laws for a semi-autonomous community within the larger imperial rule. The effect of this reading is to challenge not only the traditional dating of law codes in the Hebrew Bible, but also the conventional understanding of the history of ancient Israel.

A persuasive presentation of a controversial thesis, A Law Book for the Diaspora will have a dramatic and far-reaching impact on the study of Hebrew Law. No student of the Hebrew Bible can afford to ignore it.

Arvustused

Van Seter's review of his predecessors is a valuable starting point for further study. * G. I. Davies, Journal of Theological Studies * A bold reinterpretation that is well worth pondering in its detail. * International Review of Biblical Studies *

Abbreviations xi
Introduction 3(5)
The History of Research on the Covenant Code
8(39)
The ``Pillars'' of Priority
8(11)
Important Dissenting Voices
19(2)
Recent Studies in the Covenant Code
21(23)
Redaction Criticism of the Covenant Code
21(8)
Comparison with Near Eastern Codes
29(5)
The Evolutionist/Typological Approach
34(4)
The Historical/Diffusionist Approach
38(6)
Summary and Conclusion
44(3)
The Framework of the Covenant Code
47(35)
The Larger Narrative Context of the Covenant Code
47(10)
The Search for the Covenant Code's Connection to Sinai
47(6)
Literary Analysis of the Sinai Pericope
53(3)
Moses, the Lawgiver
56(1)
The Opening Laws: Exodus 20:22--26
57(10)
Prohibition against the Manufacture of Divine Images: Exodus 20:22--23
58(2)
The Law of the Altar: Exodus 20:24--26
60(7)
The Epilogue: Exodus 23:20--33
67(15)
Problems and Issues
67(4)
Comparative Analysis
71(10)
Conclusion
81(1)
The Civil Laws, or Mishpatim
82(46)
The Law of the Hebrew Slave
82(13)
The Debt-Slave in Deuteronomy and the Holiness Code
83(1)
The Hebrew Slave in Exodus 21:2--6
84(6)
The ``Purchase'' Marriage: Exodus 21:7--11
90(3)
The Law of the Hebrew Slave and Nehemiah 5:1--13
93(1)
The Hebrew Slave and the Seven-Year Cycle
94(1)
Conclusion
95(1)
The Casuistic Laws and the Babylonian Law Codes
95(33)
The Compositional Structure of the Casuistic Laws
96(3)
Participial Prohibitions
99(7)
The Law of Asylum: Exodus 21:13--14
106(2)
Laws on Bodily Injury: Exodus 21:18--27
108(1)
The Injury to a Pregnant Woman and the Lex Talionis in Exodus 21:22--25
109(9)
Laws on Slavery
118(1)
The Compensation Laws: The Goring Ox, Exodus 21:28--36
119(3)
The Violation of an Unmarried Virgin: Exodus 22:15--16 [ 16--17] and Deuteronomy 22:28--29
122(3)
Conclusion
125(3)
Ethical Demands and Religious Obligations
128(44)
Social and Humanitarian Commandments
128(15)
First Series: Exodus 22:20--26 [ 21--27]
130(5)
Second Series: Exodus 23:1--9
135(3)
Lost or Distressed Animals: Exodus 23:4--5
138(4)
The Social and Theological Setting of the Humanitarian Laws
142(1)
Apodictic Prohibitions and Injunctions
143(14)
Prohibition against Cursing God and the Community Leader: Exodus 22:27 [ 28]
143(1)
A General Cultic Admonition: Exodus 22:28a [ 29a]
144(1)
Child Sacrifice and Firstborn Animals: Exodus 22:28b--29 [ 29b--30]
145(8)
Consumption of an Animal Carcass: Exodus 22:30 [ 31]
153(4)
The Cultic Laws of Exodus 23:10--19
157(15)
The Fallow Year (Exodus 23:10--11) and the Sabbath Year (Leviticus 25:3--7)
157(2)
Sabbath, or Seventh-Day, Rest
159(3)
Festival Laws
162(9)
Conclusion
171(1)
Summary and Conclusion 172(5)
Notes 177(30)
Bibliography 207(10)
Author Index 217(4)
Subject Index 221(6)
Scriptural and Other Sources Index 227