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Phenomenological Quest between Avicenna and Heidegger [Pehme köide]

  • Formaat: Paperback / softback, 329 pages, kõrgus x laius x paksus: 216x140x25 mm, kaal: 435 g, Total Illustrations: 0
  • Ilmumisaeg: 01-Jan-2000
  • Kirjastus: Global Academic Publishing
  • ISBN-10: 1586840053
  • ISBN-13: 9781586840051
Teised raamatud teemal:
  • Formaat: Paperback / softback, 329 pages, kõrgus x laius x paksus: 216x140x25 mm, kaal: 435 g, Total Illustrations: 0
  • Ilmumisaeg: 01-Jan-2000
  • Kirjastus: Global Academic Publishing
  • ISBN-10: 1586840053
  • ISBN-13: 9781586840051
Teised raamatud teemal:
Examines Avicenna's phenomenological considerations of the question of being.

The Phenomenological Quest between Avicenna and Heidegger investigates Avicenna's (Ibn Sina's; 9801037) ontological, epistemological, mystic, and linguistic accounts of being while at the same time accounting for Martin Heidegger's critique of the history of metaphysics. This investigation constitutes one of the first elaborate examinations of Avicenna's phenomenological considerations of the question of being. The consideration of Avicenna's philosophical works has been mainly conducted through primary Arabic medieval texts that have not yet been translated into English, French, or German, nor sufficiently addressed by Western scholarship.

Martin Heidegger claims that the history of metaphysics is the history of the oblivion of being while holding that his "fundamental ontology" presents a "genuine phenomenological account that attempts to overcome metaphysics." However, Avicenna's philosophical works do testify to the emergence of a phenomenological philosophical tradition that took the question of being to be the most central question of philosophical investigations. This Avicennian philosophical heritage grounded subsequent developments that attested to the rise of a new strain in ontology that overcomes substance and subject based ontology while being characterized by salient phenomenological dimensions. To sum up, Avicenna's philosophical accounts of being present phenomenological dimensions in ontology that offer alternative phenomenological methods of investigation in ontology that would contribute to the renewal of philosophy in general, and ontology and metaphysics in particular.

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Examines Avicenna's phenomenological considerations of the question of being.
Acknowledgements xi
Preface xiii
I Problematics xiii
II Aims xv
III A Remark about Avicenna xvii
IV Methodological Issues xix
V Shortcomings & Limitations xix
Preface to the Second Printing xx
Analytic Synopsis xxi
I Preface xxi
II Introduction xxiii
III The Metaphysical Tradition xxvii
IV Heidegger's Theory of The Subject xxx
V Heidegger's Theory of Modernity xxxiii
VI The Ontology of Being xxxvi
VII Being & Essence xxxviii
VIII The Epistemology of Being xl
IX The Authenticity of Being xlii
X Language & Being xlv
XI Concluding Remarks xlviii
Introduction 1(18)
I Issues and Themes
1(2)
II Aims and Particulars
3(1)
III Contextual Issues
4(1)
IV Heidegger's Dasein
5(2)
V Avicenna's Philosophy
7(8)
VI Modernity and the Obliteration of the Tradition
15(4)
Chapter 1 The Metaphysical Tradition
19(26)
I Aristotle's oυσια (ousia)
20(8)
II Subjectivity and the Overcoming of Metaphysics
28(2)
III Kant and the Reality of Being
30(8)
IV Hegel's Line of Essentialism in the Science of Logic
38(7)
Chapter 2 Heidegger's Theory Of The Subject
45(30)
I Being-in-the-World and Dasein
48(4)
II Dasein and Care
52(2)
III The Call of Conscience and Thinking
54(6)
IV The Authenticity of Being and Death
60(3)
V Temporality and Death
63(6)
VI The Solitude of Dasein
69(6)
Chapter 3 Heidegger's Theory Of Modernity
75(20)
I The Vorhandenheit
75(2)
II Metaphysics and Science
77(4)
III Technology and Enframing
81(7)
IV Salvation
88(7)
Chapter 4 The Ontology Of Being
95(34)
I The Primary Analysis of the Nature of Being
95(2)
II On Cause (cilla, sabab) & Effect (ma clul, musabab)
97(3)
III On Potentiality (quwa) & Actuality (fi cl)
100(2)
IV The Analysis of Being in Terms of Its Modalities
102(5)
V Necessary Being (wajib al-wuj ud)
107(8)
VI Contingent Being (mumkin al-wuj ud)
115(8)
VII Additional Remarks on the Modalities of Being
123(6)
Chapter 5 Being And Essence
129(20)
I The Essence/Existence Distinction
129(3)
II Being, Existence, Essence, and Existents
132(7)
III A Reply to the Essentialism Claim
139(10)
Chapter 6 The Epistemology Of Being
149(32)
I The "Suspended Person Argument"
149(14)
II "Suspended Person Argument" & "Cogito Argument"
163(8)
III Al-Wahm
171(10)
Chapter 7 The Authenticity Of Being
181(38)
I The Visionary Recitals
181(6)
II The Recital of Hayy Ibn Yaq zan
187(3)
III Orientation
190(2)
IV The Mystic Ascension and al-Mi craj
192(4)
V The Recital of the Bird
196(3)
VI φιλια (philia) and the Authenticity of Being
199(6)
VII The Recital of Salman wa Absal
205(3)
VIII Symbolism
208(11)
Chapter 8 Language And Being
219(32)
I Being and Beings
219(3)
II Remarks on the "Language of Being"
222(5)
III Hermeneutics and Ta'wll
227(8)
IV Al- Ta'wll
235(3)
V Doctrinal Accounts of Ta'wll
238(4)
VI Ta 'wll and the Unveiling of Truth
242(1)
VII Mystery and Poetizing
243(5)
VIII World, Things, and the Fourfold
248(3)
Chapter 9 Concluding Remarks
251(8)
BIBLIOGRAPHY
259(8)
I Texts by Avicenna (Ibn Sina)
259(1)
II Texts by Martin Heidegger (English Translations)
260(1)
III References & Sources
261(2)
IV General Works by Others
263(4)
Glossary Of Arabic Key Terms 267(8)
Index 275