This book investigates African philosophical contributions to the concept of deep ecology, which advocates for rethinking human and non-human relationships within our ecosystems, by promoting the inherent and earned worth of all beings.
With ecological crises impacting lives around the world, this book interrogates deep ecology thinking from African philosophical perspectives, highlighting the continent’s important ontological, epistemological, ethical, aesthetic, and broad philosophical contributions. The book investigates issues such as the eco-phenomenology of human / non-human animals’ relations, Ubuntu and the environment, the superiorist fallacy, environmental belongingness, the impact of colonization and modernity on non-human trauma, the politics of ecological narrative about African places, the question of moral status, African socialist perspectives, the question of degrowth, selective subordination, biodiversity loss, land ethics, the ontology of waste, and the concept of personhood in relation to global climate and ecological justice.
Providing a significant intervention in our understanding of the ecological crises and our duties toward ecosystems and the non-human other in the twenty-first century, this book is an important read for researchers, advocates and other stakeholders working in the fields of environmental philosophy, climate change, indigenous studies, and African Studies.
This book investigates African philosophical contributions to the concept of deep ecology. This book is an important read for researchers, advocates and other stakeholders working in the fields of environmental philosophy, climate change, indigenous studies, and African Studies.
Introduction Kenneth Uyi Abudu, Kevin Behrens and Elvis Imafidon
1. From
intrinsic value to ontological reality the philosophy of life energy or
vital force in Bantu Philosophy Angela Roothaan
2. The Environment in
Yoruba Collaborative Ontology Abidemi Israel Ogunyomi
3. Radicalizing
Ubu-ntu: Some Critical Thoughts on Mogobe Ramoses Philosophy of Ubu-ntu and
a Proposal for its Desuperiorization Björn Freter
4. Interrogating Deep
Ecology within the framework of Ubuntu Philosophy Dennis Masaka
5. An African
Theory of Moral Status: A Relational Alternative to Individualism and Holism
Thaddeus Metz
6. African Ecological Ethics and Moral Status of Non-human
Nature Kai Horsthemke
7. An African Relational Environmentalism and Moral
Considerability Kevin Gary Behrens
8. Deep Ecology, Ontic Relationality and
Positionality: Exploring the Ontology of Anthropogenic Waste Elvis Imafidon
9. Peripherality, Non-philosophy and Ecology in African Philosophy Bruce Janz
10. Selective Subordination for harmony and holistic balance from an African
perspective Emmanuel Ofuasia
11. Biodiversity Conservation in Nigeria:
Contrasting an Anthropocentric and a Deep Ecology Perspective Olajide
Akinleye-Martins, Naziru Zakari Muhammad, Helen Kopnina, and Mike Russell
12.
Eco-Phenomenology and Deep Ecology: Towards an African Lived-Ecology of the
Human Non-human Relationship Kenneth Uyi Abudu
13. Deep Ecology,
Irreducibility, and African Relational Thinking Mitchell Black and Juan
Oeschger
14. Integrating Deep Ecology, Degrowth, and Ubuntu: Foundations for
an Ecosophy Aïda C. Terblanché-Greeff (Botha)
15. Colonisation, Modernity and
Trauma: Beyond the Human in African Places Augustine E. Iyare Conclusion
Kenneth Uyi Abudu, Kevin Behrens and Elvis Imafidon
Kenneth Uyi Abudu lectures at the Department of Philosophy, Ambrose Alli University, Ekpoma, Nigeria. He currently is a PhD. Student at the Department of Philosophy, University of Ibadan, Oyo State, Nigeria. His research interest is includes African Philosophy, with keen interest in Epistemology, Disability, Language, and the Environment. He is the author of several essays including Exploring Ignorance and Injustice in African Epistemology (2023), Africa and the Epistemic Normativity of Disability (2024), and An Afro-relational Account of the Non-human and Transhuman Entities (2024).
Kevin Gary Behrens is a Professor and the Director of the Steve Biko Centre for Bioethics, University of the Witwatersand, South Africa. His research interests lie in the area of Applied Ethics, in particular in Bioethics and Environmental Ethics. A major emphasis in his work is on applying African moral philosophical notions to ethical questions. He has published widely in international and national journals. He holds a rating of Established Researcher (C1), from the National Research Foundation.
Elvis Imafidon is a Reader in African Philosophy and Director of the Centre for Global and Comparative Philosophy at SOAS University of London. He is also a Research Associate at the African Centre for Epistemology and the Philosophy of Science (ACEPS). His research interests include African philosophy, philosophy of corporeality and disability, and philosophy of healthcare. He is the editor and author of several books and essays including African Philosophy and the Otherness of Albinism: White Skin, Black Race (2019), Handbook of African Philosophy of Difference (2020), and Handbook of African Philosophy (2023).
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