| Preface |
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ix | |
| Introduction |
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1 | (4) |
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Part One HISTORICAL FOUNDATIONS OF ANTHROPOLOGICAL THEORY |
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5 | (111) |
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Nineteenth-Century Evolutionism |
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5 | (64) |
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The Social Organism (1860) |
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11 | (17) |
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The Science of Culture (1871) |
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28 | (15) |
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43 | (11) |
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Feuerbach: Opposition of the Materialist and Idealist Outlook (1845--1846) |
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54 | (15) |
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The Foundations of Sociological Thought |
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69 | (47) |
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What Is a Social Fact? (1895) |
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73 | (7) |
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The Cosmological System of Totemism and the Idea of Class (1912) |
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80 | (10) |
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Excerpts from The Gift (1925) |
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90 | (13) |
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Class, Status, Party (1922) |
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103 | (13) |
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Part Two CULTURE THEORY IN THE EARLY TWENTIETH CENTURY |
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116 | (110) |
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116 | (43) |
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The Methods of Ethnology (1920) |
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121 | (8) |
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Eighteen Professions (1915) |
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129 | (6) |
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135 | (6) |
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The Relation of Habitual Thought and Behavior to Language (1939) |
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141 | (18) |
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159 | (45) |
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The Essentials of the Kula (1922) |
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163 | (16) |
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On Joking Relationships (1940) |
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179 | (11) |
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The Licence in Ritual (1956) |
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190 | (14) |
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204 | (22) |
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Psychological Types in the Cultures of the Southwest (1930) |
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209 | (10) |
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Introduction to Sex and Temperament in Three Primitive Societies (1935) |
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219 | (7) |
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Part Three THEORY AT MIDCENTURY |
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226 | (180) |
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The Reemergence of Evolutionary Thought |
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226 | (39) |
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Energy and the Evolution of Culture (1943) |
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229 | (19) |
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The Patrilineal Band (1955) |
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248 | (17) |
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Neomaterialism: Evolutionary, Functionalist, Ecological, and Marxist |
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265 | (59) |
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On the Evolution of Social Stratification and the State (1960) |
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269 | (13) |
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The Cultural Ecology of India's Sacred Cattle (1966) |
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282 | (15) |
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Ritual Regulation of Environmental Relations Among a New Guinea People (1967) |
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297 | (13) |
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Peasantry and Its Problems (1966) |
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310 | (14) |
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324 | (36) |
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Linguistics and Anthropology (1952) |
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326 | (12) |
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Four Winnebago Myths: A Structural Sketch (1960) |
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338 | (8) |
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Is Female to Male as Nature Is to Culture? (1974) |
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346 | (14) |
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Ethnoscience and Cognitive Anthropology |
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360 | (46) |
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Hanunoo Color Categories (1955) |
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364 | (4) |
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Introduction to Cognitive Anthropology (1969) |
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368 | (16) |
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What Makes Tony Run? Schemas as Motives Reconsidered (1992) |
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384 | (22) |
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Part Four THE LATE TWENTIETH CENTURY AND BEYOND |
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406 | |
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Sociobiology, Evolutionary Psychology, and Behavioral Ecology |
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406 | (26) |
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The Morality of the Gene (1975) |
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409 | (6) |
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The Hunting Handicap: Costly Signaling in Human Foraging Strategies (2001) |
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415 | (17) |
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432 | (50) |
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Woman the Gatherer: Male Bias in Anthropology (1975) |
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435 | (9) |
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Interpreting the Origins of Gender Inequality: Conceptual and Historical Problems (1983) |
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444 | (15) |
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Making Empire Respectable: The Politics of Race and Sexual Morality in Twentieth-Century Colonial Cultures (1989) |
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459 | (23) |
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Symbolic and Interpretive Anthropology |
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482 | (50) |
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External Boundaries (1966) |
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484 | (9) |
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Symbols in Ndembu Ritual (1967) |
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493 | (18) |
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Deep Play: Notes on the Balinese Cockfight (1973) |
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511 | (21) |
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Postmodernism and Its Critics |
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532 | (48) |
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Grief and a Headhunter's Rage (1989) |
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537 | (15) |
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A Tale of Two Pregnancies (1995) |
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552 | (10) |
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Moral Models in Anthropology (1995) |
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562 | (18) |
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Globalization, Power, and Agency |
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580 | |
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Disjuncture and Difference in the Global Cultural Economy (1990) |
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582 | (19) |
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From Jibaro to Crack Dealer: Confronting the Restructuring of Capitalism in El Barrio (1995) |
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601 | (16) |
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The Family Romance of Mandarin Capital (1999) |
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617 | |
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| Bibliography |
|
1 | (1) |
| Credits |
|
1 | (1) |
| Index |
|
1 | |
