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E-raamat: Rasa: Affect and Intuition in Javanese Musical Aesthetics [Oxford Scholarship Online e-raamatud]

(Assistant Professor of Music, Earlham College)
  • Formaat: 344 pages, 9 black and white halftones, 38 line illustrations
  • Sari: AMS Studies in Music
  • Ilmumisaeg: 16-Oct-2010
  • Kirjastus: Oxford University Press Inc
  • ISBN-13: 9780195189438
Teised raamatud teemal:
  • Oxford Scholarship Online e-raamatud
  • Raamatu hind pole hetkel teada
  • Formaat: 344 pages, 9 black and white halftones, 38 line illustrations
  • Sari: AMS Studies in Music
  • Ilmumisaeg: 16-Oct-2010
  • Kirjastus: Oxford University Press Inc
  • ISBN-13: 9780195189438
Teised raamatud teemal:
"Elegant and provocative at turns, Benamou's account of emotion and value in Javanese music makes an immediate and much-needed contribution to a genuinely global musicology."---Jonathan P.J. Stock, Professor of Ethnomusicology, University of Sheffield

"Marc Benamou not only successfully describes the elusive concept of rasa, but also analyzes it in a way that is easy to understand. Anyone who wants to know more about the essence of Javanese karawitan must read this book."---Rahayu Supanggah

"This is a welcome contribution on a number of fronts. It is not only a fascinating compendium of insights for all those interested in Javanese music, but also an exemplary challenge to ethnomusicologists to bring musical sound and meaning into closer scrutiny by re-centering our attention on musical aesthetics."---R. Anderson Sutton, Professor of Ethnomusicology, University of Wisconsin-Madison

The complex notion of rasa as understood by Javanese musicians refers to a combination of various qualities, including taste, feeling, affect, mood, sense, inner meaning, the faculty of knowing intuitively, and deep understanding. This leads to a number of questions: Who or what has rasa, and what sorts of musical, psychological, perceptual, and sociological distinctions enter into this determination? How is rasa expressed musically? How is the vocabulary of rasa structured, and what does this tell us about traditional Javanese music and aesthetics?

In this first book-length study of the concept, Rasa provides as entry into Javanese music as it is conceived by the people who know the tradition best: the musicians themselves. In one of the most thorough explorations of local aesthetics to date, author Marc Benamou argues that musical meaning is above all connotative and therefore not only learned but also learnable. Following several years performing and researching Javanese music in the regional cultural center of Solo, Indonesia, Benamou untangles the many meanings of rasa as an aesthetic criterion in central Javanese music practice, particularly in gamelan traditions. While acknowledging that certain universal psychological tendencies may inform musical experience, Rasa demonstrates just how culturally specific musical meanings can be.

The complex notion of "rasa," as understood by Javanese musicians, refers to a combination of various qualities, including: taste, feeling, affect, mood, sense, inner meaning, a faculty of knowing intuitively, and deep understanding. This leaves us with a number of questions: how is rasa expressed musically? Who or what has rasa, and what sorts of musical, psychological, perceptual, and sociological distinctions enter into this determination? How is the vocabulary of rasa structured, and what does this tell us about traditional Javanese music and aesthetics?
In this first book on the subject, Rasa provides an entry into Javanese music as it is conceived by the people who know the tradition best: the musicians themselves. In one of the most thorough explorations of local aesthetics to date, author Marc Benamou argues that musical meaning is above all connotative - hence, not only learned, but learnable. Following several years performing and researching Javanese music in the regional and national cultural center of Solo, Indonesia, Benamou untangles the many meanings of rasa as an aesthetic criterion in Javanese music, particularly in court and court-derived gamelan traditions. While acknowledging that certain universal psychological tendencies may inspire parallel interpretations of musical meaning, Rasa demonstrates just how culturally specific such accrued, shared meanings can be.
Brief Glossary xxii
Technical Notes xxvii
Companion Recordings xli
1 The Musical Scene in Solo
3(37)
2 The Taste of Music: Rasaning Gendhing
40(17)
3 The Classification of Rasa Gendhing
57(34)
4 Having Rasa, Part 1: Linguistic and Cultural Perspectives
91(46)
5 Having Rasa, Part 2: Musicianship
137(19)
6 The Communication of Rasa, Part I: General Considerations of Expression and Perception
156(16)
7 The Communication of Rasa, Part 2: Garap and Other Factors Contributing to Specific Rasas
172(27)
8 Why Rasa Talk Matters
199(20)
Appendix A Classifications of Rasa Gendhing from Oral and Written Sources 219(6)
Appendix B How Irama Works 225(6)
Complete Glossary 231(20)
Bibliography 251(30)
Index 281
Associate professor of music at Earlham College; his writings interweave aesthetics with various other domains, such as gender, food, language, ornithology, and ethics; has performed extensively in Java and abroad as a vocalist of traditional Javanese music, and has founded and directed a number of gamelan ensembles in the U.S.