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E-raamat: Atheism from the Reformation to the Enlightenment [Oxford Scholarship Online e-raamatud]

Edited by (Reader in History, Birkbeck College, London), Edited by (Professor, Lansdowne Chair in Humanities, University of Victoria, Canada)
  • Formaat: 314 pages
  • Ilmumisaeg: 03-Sep-1992
  • Kirjastus: Clarendon Press
  • ISBN-13: 9780198227366
  • Oxford Scholarship Online e-raamatud
  • Raamatu hind pole hetkel teada
  • Formaat: 314 pages
  • Ilmumisaeg: 03-Sep-1992
  • Kirjastus: Clarendon Press
  • ISBN-13: 9780198227366
The rise of atheism and unbelief is a key feature in the development of the modern world, yet it is a topic which has been little explored by historians. This book presents a series of studies of irreligious ideas in various parts of Europe during the two centuries following the Reformation.

Atheism was everywhere illegal. The word itself first entered the vernacular languages soon after the Reformation, but it was not until the eighteenth century that the first systematic defences of unbelief began to appear in print. Its history in the intervening two centuries is significant but hitherto obscure.

The leading scholars who have contributed to this volume offer a range of approaches and draw on a wide variety of sources to produce a scholarly, original, and fascinating book. Atheism from the Reformation to the Enlightenment will be essential reading for all concerned with the religious, intellectual, and social history of early modern Europe.
Notes on Contributors; Introduction;
1. New Histories of Atheism;
2.
Unbelief and Atheism in Italy 1500-1700;
3. Pierre Charron's `Scandalous
Book';
4. The `Christian Atheism' of Thomas Hobbes;
5. The Charge of Atheism
and the Language of Radical Speculation 1640-1660;
6. Jewish Anti-Christian
Arguments as a Source of Irreligion from the Seventeenth to the Early
Nineteenth Century;
7. The First edition of the Traité des trois imposteurs
and its Debt to Spinoza's Ethics;
8. `Aikenhead the Atheist': The Context and
Consequences of Articulate Irreligion in the Late Seventeenth Century;
9.
Disclaimers as Offence Mechanicms in Charles Blount and John Toland;
10. The
Atheism of d'Holbach and Naigeon; Index.