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E-raamat: Coptic Question in the Mubarak Era [Oxford Scholarship Online e-raamatud]

(Assistant Professor, Institute of Oriental and Islamic Studies, Christian-Albrechts-Universitat Kiel, Kiel, Germany)
  • Formaat: 336 pages, 10 illus.
  • Ilmumisaeg: 29-May-2014
  • Kirjastus: Oxford University Press Inc
  • ISBN-13: 9780199368396
  • Oxford Scholarship Online e-raamatud
  • Raamatu hind pole hetkel teada
  • Formaat: 336 pages, 10 illus.
  • Ilmumisaeg: 29-May-2014
  • Kirjastus: Oxford University Press Inc
  • ISBN-13: 9780199368396
Egypt's Christians, the Copts, are the largest Christian community in the Middle East. While they have always been considered an integral component of the Egyptian nation, their precise status within Egyptian politics and society has been subject to ongoing debates from the Twentieth Century to present day. Part of the legacy of the Mubarak era (1980-2011) in Egypt is the unsettled state of Muslim-Christian relations and the increasing volatility of sectarian tensions, which also overshadowed the first years of the post-Mubarak period. The Coptic Question in the Mubarak Era delves into the discourses that dominated public debates and the political agenda-setting during the Mubarak era, explaining why politicians and the public in Egypt have had such enormous difficulties in recognizing the real roots of sectarian strife. This "Coptic question" is a complex set of issues, ranging from the petty struggles of daily Egyptian life in a bi-religious society to intricate legal and constitutional questions (family law, conversion, and church-building), to the issue of the political participation of the Coptic minority. Through these subjects, the book explores a larger debate about Egyptian national identity. Paying special attention paid to the neglected diversity of voices within the Coptic community, Sebastian Elsasser peels back the historical layers to provide a comprehensive analysis of the historic, political, and social dynamics of Egypt's Coptic Christians during Hosni Mubarak's rule.
List of Figures
ix
List of Abbreviations
xi
Acknowledgments xiii
A Note on Transliteration xv
Introduction 1(9)
1 The Emergence of a "Coptic Question" (1800--1952)
10(30)
The Copts in Egyptian Society around 1800
10(2)
Modernization and Changing Status: The Emancipation of Indigenous Egyptians and Non-Muslims (1820--1860)
12(2)
The Copts and European Christianity: Conflicts and Opportunities (1800--1914)
14(3)
The Coptic Elite (1850--1914): From Scribes to Educated State Servants and Landholders
17(3)
The Colonial Era and the Community Reform Struggle (1860--1952)
20(6)
The Copts between Community Concerns and the National Cause (1870--1923)
26(8)
The Liberal Experiment and the Political Integration of the Copts
34(6)
2 The Rise of Religious Revivalisms (1930--2011)
40(33)
Social Change and Religious Revivalism
40(4)
Coptic Revivalism and the Reform of the Coptic Orthodox Church
44(15)
Coptic and Islamic Revivalism in Comparison
59(6)
Egyptian Society under the Impact of Religious Revivalisms
65(8)
3 The Copts and the Republican Regime (1952--2011)
73(29)
Nasser's "Revolution" and Its Social Consequences
73(4)
Politics of Religion towards Islam and Christianity
77(2)
Regime-Church Relations: Corporatism, Sectarianism, and the "Millet System"
79(8)
The Administration of Religious Difference and the Security State
87(11)
The "Coptic Question" under the Republican Regime
98(4)
4 National Unity and the Dilemmas of Identity and History
102(34)
Eternal Egypt: Egyptianism and Unitary Nationalism
102(4)
Conventional Representations of Muslims and Copts: A Muslim Bias?
106(7)
Highlighting Coptic Patriotism
113(8)
National Unity Narratives in the Political Game
121(4)
Friction: The Rise of Coptic Counter-Narratives
125(9)
Conclusion
134(2)
5 Religious Patriotism and Conciliation
136(20)
The Discourse of Religious Patriotism
138(4)
Consensus on Public Religious Norms
142(4)
Religious Consensus on the Authority of the Coptic Orthodox Clergy
146(5)
Dilemmas and Shortcomings of the Religious Patriotic Consensus
151(3)
Conclusion
154(2)
6 Human Rights and Citizenship: The Blocked Alternative
156(34)
The Fight for "Coptic Rights": Liberal or Sectarian?
158(16)
Islam and Liberalism: Toward a Change of Mind on the Coptic Question?
174(10)
Human Rights and Coptic Grievances between Civil Society and the Regime
184(4)
Conclusion
188(2)
7 The Rise of Sectarian Polemics
190(23)
Polemics I Muslims against Christianity and the Copts
191(7)
Polemics II Copts against Muslims and Islam
198(7)
The Egyptian Public in the Face of Sectarian Polemics
205(6)
Conclusion
211(2)
Conclusion 213(8)
Notes 221(68)
Bibliography 289(22)
Index 311
Sebastian Elsasser is Assistant Professor at the Institute of Oriental and Islamic Studies, Christian-Albrechts-Universität Kiel, Germany.