The Animate World: Posthuman Ontologies argues for the necessity of a post-humanism grounded in a vital ontology, in contrast to the nihilist ontological positions and assumptions of a range of existing post and anti-humanisms.
Still, the book affirms both the normative imperative and technological tendency that humanism is unsustainable and that technological developments are cumulatively pointing towards a surpassing of the human, conceptually and physically. Based in process philosophy, the post-human ontology is offered as an alternative philosophical grounding for post-humanism for an ethics and politics of ecological flourishing rather than exploitation of nature. Sean Watson critiques the existing nihilist ontological approaches to the post-human, which he argues are complicit with neoliberal, digital capitalism and its ideological justifications. In doing so, he conceives of an ontology of generative ethics and politics, capable of addressing the overwhelming accumulation of crises that Bernard Stiegler identified as the destruction of the future.
This book argues for the necessity of a post-humanism grounded in a vital ontology, in contrast to the nihilist ontological positions and assumptions of a range of existing post and anti-humanisms Arvustused
Watson disrupts continental philosophy in the same way that Graeber unsettled anthropology. This book is too late to prevent the destruction of the world, but just in time for those who will put it back together again. It is a eulogy for the world that was (and could have been), and a manual for ways of being in the world that will follow. Watson provides a foundation for rigorous thinking and inquiry in the daunting project of rehabilitating the pathological ontologies of the less-than-human. -- Tyson Yunkaporta, Aboriginal scholar, founder of the Indigenous Knowledge Systems Lab at Deakin University, Australia, and author of Sand Talk: How Indigenous Thinking Can Save the World
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This book argues for the necessity of a post-humanism grounded in a vital ontology, in contrast to the nihilist ontological positions and assumptions of a range of existing post and anti-humanisms
Acknowledgments
Preface
Introduction: Is the Universe Alive or Dead: The Problem with Ontological
Nihilism
1. The Post-Structuralist and Cognitive-Behavioural Origins of Critical
Posthumanism
2. Transhumanism: The Post-Biological Ideology of Digital Capitalism
3. Speculative Posthumanism
4. The Libidinal Economy of Nihilist Posthumanism
5. The Culture of Nihilism
6. Indigenous Animism and the Decolonisation of Philosophy
7. The Posthuman Earth
8. Becoming Ecological/Posthumanist
9. Animist Praxis
10 Scientific Realism or Animism: The Physics and Metaphysics of the
Anthropocene
11. Ontological Nihilism and the Thanatopolitics
Afterword: On Animism, Metaphysics, and those Tempted to Invoke the Spectre
of Romantic Reaction
Bibliography
About the Author
Sean Watson is Associate Head of the Department of Health and Social Science at the University of the West of England, Bristol, UK. He has been an academic for over 30 years. He has taught, and occasionally published on, aspects of European philosophy, and metaphysics throughout that time. He lives on an old Scottish fishing boat.
