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Appropriation of Islamic Philosophy: Creation in Ricoeur and Avicenna [Kõva köide]

(Istanbul 29 Mayis University, Turkiye)
  • Formaat: Hardback, 248 pages, kõrgus x laius x paksus: 236x156x20 mm, kaal: 520 g
  • Sari: Bloomsbury Studies in Continental Philosophy
  • Ilmumisaeg: 19-Feb-2026
  • Kirjastus: Bloomsbury Academic
  • ISBN-10: 1350570516
  • ISBN-13: 9781350570511
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  • Formaat: Hardback, 248 pages, kõrgus x laius x paksus: 236x156x20 mm, kaal: 520 g
  • Sari: Bloomsbury Studies in Continental Philosophy
  • Ilmumisaeg: 19-Feb-2026
  • Kirjastus: Bloomsbury Academic
  • ISBN-10: 1350570516
  • ISBN-13: 9781350570511
Teised raamatud teemal:
Revitalises the thinking of Avicenna through Paul Ricoeur's hermeneutics, demonstrating the relevance of Avicenna's work today and articulating a living Islamic philosophy.

Pushing against the association of Islamic philosophy with a temporal and geographical 'elsewhere', this work makes the case for a Ricoeurian hermeneutics of appropriation that revitalises Avicenna's thinking for the philosophy of today. Selami Varlik develops a precise approach to the appropriation of Avicenna, exploring the tension between being and non-being inherent in the notion of creation as crucial both to Ricoeur's hermeneutics and to the duality between essence and existence in Avicenna.

Although he pays careful attention to their theological differences, Varlik identifies paths of convergence between Avicenna and Ricoeur on the levels of both form and content. In relation to form, he identifies a common language based on a shared concern with putting belief in tension with rational discourse. With regard to content, he explores similarities and divergences between the two philosophers' approaches to the concept of creation. An aspect of this is the pivotal role played by Avicenna's conception of ex nihilo creation in medieval philosophy, which Varlik interprets as indirectly influencing the distinction between origin and temporal beginning in Ricoeur.

This is a vital contribution to the development of a living Islamic philosophy that skilfully navigates the tensions between the experience of the text and its conceptual dimension on the one hand and between fidelity to a philosophical tradition and semantic innovation on the other.

Arvustused

In this deep and fascinating study of the hermeneutic interrelations between medieval Muslim philosophy and modern European philosophy, Varlik pays tribute to Ricoeurs ability to abandon chronology and culture in an unceasing quest for the polytonal nature of ancient, modern and Eastern thought. Here Varlik sees parallels with Avicennas philosophical skill in appropriating Greek wisdom into Islamic thought and the heuristic tensions that arise through such comparisons. Creating a rich resonance between these philosophical and religious traditions, Varlik also sees analogous tensions between, on the one hand, our efforts to derive hermeneutical appropriations across and between philosophies and on the other, our struggles to live with contradictory aspects of human self-hood, proposing that we address the tensions that inevitably arise from both philosophical and individual attempts to appropriate difference and manage the consequent uncertainties. In addition, by exploring the essence/ existence duality inherent in these and many other thinkers works, Varlik shows his own philosophical prowess and contributes significantly to the hermeneutical field of modern appropriative thought. * Alison Scott-Baumann, Professor of Society and Belief, SOAS, UK *

Muu info

Revitalises the thinking of Avicenna through Paul Ricoeurs hermeneutics, demonstrating the relevance of Avicenna's work today and articulating a living Islamic philosophy.
Introduction

Part I: Necessity and Difficulties of Appropriation
A. Need for a Hermeneutical Approach
1. The Problem of Appropriation of Islamic Philosophy
2. Need for a Hermeneutics of Appropriation


B. Difficulties in the Appropriation Process
1. The Appropriation Process in Ricoeur
2. The Religious Obstacles

Part II: A Double Solution in Form and Content
A. Possibility of a Common Language
1. Proximity in Religious Belonging
2. Conceptual Distanciation in Common

B. Creation Ex Nihilo as a Shared Notion
1. Creation in Ricoeur
2. Creation in Avicenna

Part III: Appropriation as Innovation and Transformation
A. Creation and Semantic Innovation
1. Creation and Innovation in Avicenna
2. Innovation and Appropriation of Avicenna

B. Creation and Transformation of the Subject
1. Concomitance of the Cause and Ontological Indigence
2. Causality Against the Domination of the Subject

Conclusion
Bibliography
Index
Selami Varlik is Associate Professor of Philosophy at Istanbul 29 Mayis University, Türkiye.