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Atheist's Bible: The Most Dangerous Book That Never Existed [Pehme köide]

  • Formaat: Paperback / softback, 264 pages, kõrgus x laius x paksus: 216x140x20 mm, kaal: 286 g, 1 halftone, 2 line drawings
  • Ilmumisaeg: 27-Oct-2022
  • Kirjastus: University of Chicago Press
  • ISBN-10: 0226821064
  • ISBN-13: 9780226821061
  • Formaat: Paperback / softback, 264 pages, kõrgus x laius x paksus: 216x140x20 mm, kaal: 286 g, 1 halftone, 2 line drawings
  • Ilmumisaeg: 27-Oct-2022
  • Kirjastus: University of Chicago Press
  • ISBN-10: 0226821064
  • ISBN-13: 9780226821061

A comprehensive biography of the Treatise of the Three Impostors, a controversial nonexistent medieval book.
 

Like a lot of good stories, this one begins with a rumor: in 1239, Pope Gregory IX accused Frederick II, the Holy Roman Emperor, of heresy. Without disclosing evidence of any kind, Gregory announced that Frederick had written a supremely blasphemous book—De tribus impostoribus, or the Treatise of the Three Impostors—in which Frederick denounced Moses, Jesus, and Muhammad as impostors. Of course, Frederick denied the charge, and over the following centuries the story played out across Europe, with libertines, freethinkers, and other “strong minds” seeking a copy of the scandalous text. The fascination persisted until finally, in the eighteenth century, someone brought the purported work into actual existence—in not one but two versions, Latin and French.
 
Although historians have debated the origins and influences of this nonexistent book, there has not been a comprehensive biography of the Treatise of the Three Impostors. In The Atheist’s Bible, the eminent historian Georges Minois tracks the course of the book from its origins in 1239 to its most salient episodes in the seventeenth and eighteenth centuries, introducing readers to the colorful individuals obsessed with possessing the legendary work—and the equally obsessive passion of those who wanted to punish people who sought it. Minois’s compelling account sheds much-needed light on the power of atheism, the threat of blasphemy, and the persistence of free thought during a time when the outspoken risked being burned at the stake.          

Arvustused

I cant speak enthusiastically enough for Minoiss excellent book. The Atheistss Bible is more scholarly than Stephen Greenblatts The Swerve and less playful than the philological detective work that Robert K. Merton displayed in On the Shoulders of Giants, but it offers comparable intellectual pleasure. Lys Ann Weisss translation, moreover, reads beautifully. -- Michael Dirda * Bookforum * Just as in Umberto Ecos novel The Prague Cemetery, if you create false evidence in order to discredit your enemiesbe they Jews or Jesuits, Carbonari or Bolsheviks, Masons or the Vaticanyou will soon find people eager not only to believe you but also to serve the cause you have been trying to undermine. The text that is the object of Georges Minois study, the Treatise of the Three Impostors, provides a perfect illustration of this peculiar dynamics of deceit, credulity and paranoia." * Times Higher Education * Georges Minoiss timely and elegant study The Atheists Bible is a landmark addition to both the history of ideas and the history of the book. The Treatise of the Three Impostors set a record for advance publicitybefore it was finally published, intellectuals accused one another of writing it for nearly half a millennium. Its real author was not any single thinker but the cumulative, nervous imagination of the entire European intelligentsia. Like a Freudian id, it exposed the repressed, traumatic thought that all religion was a hoax: centuries before avowed atheism became possible, accusations that someone else had written the Treatise of the Three Impostors explored the particulars and possibilities of irreligion. Readers who are intrigued or scandalized by the diatribes of Richard Dawkins or Christopher Hitchens will discover in The Atheists Bible that, as that other Bible says, there is nothing new under the sun. -- Walter Stephens, author of Demon Lovers: Witchcraft, Sex, and the Crisis of Beli The Treatise of the Three Impostors is a book that enjoyed centuries of notorious nonexistence until (as Voltaire would say) it became necessary to invent it. Georges Minois writes with empathy, erudition, and a novelists sense of buildup and timing, weaving in the parallel story of Europes courageous freethinkers. In the face of todays social and even legal pressures against criticizing religion, it is good to see an honorable French tradition asserting itself.Joscelyn Godwin, author of The Pagan Dream of the Renaissance

  -- Joscelyn Godwin, author of The Pagan Dream of the Renaissance

Translator's Note vii
Preface to the English-Language Edition (2012) ix
Preface (2009) xi
Chapter One The Origin of a Mythical Theme: The Prehistory of the Three Impostors (Up to the Thirteenth Century)
1(34)
The First to Be Accused: Frederick II and Pierre des Vignes (1239)
2(7)
The Precursors of Imposture: Zalmoxis and Numa Pompilius
9(3)
Celsus: Moses the Impostor
12(1)
Celsus and the Talmud: Jesus the Impostor
13(5)
Mahomet the Impostor in Christian Literature (Ninth to Twelfth Centuries)
18(3)
Politico-Religious Imposture in the Middle Ages
21(4)
The Arabic Origins of the Theme of the Three Impostors (Tenth Century)
25(5)
The First Mention in Christianity (Twelfth Century)
30(5)
Chapter Two The Hunt for the Author of a Mythical Treatise (Fourteenth to Sixteenth Centuries)
35(36)
A Culture of Imposture
35(4)
The Rumors of the Late Middle Ages
39(4)
The Renaissance: A Receptive Context for the Idea of Imposture
43(4)
Moses the Machiavellian
47(4)
Appeals to the Holy Union of Religions
51(1)
Italy and the Specter of the Three Impostors
52(5)
The Obsession Spreads
57(2)
Geneva, Birthplace of the Three Impostors?
59(3)
Three Impostors or Three Prophets? (Guillaume Postel)
62(3)
Who Actually Saw the Treatise?
65(6)
Chapter Three The European Elites and Religious Imposture (Seventeenth Century)
71(24)
On the Trail of De tribus around the Baltic Sea
71(7)
Holland and England: Heterodox Contexts
78(10)
The French Trail: Learned Libertines and Religious Imposture
88(7)
Chapter Four Debates on the Origin of Religions (Second Half of the Seventeenth Century)
95(28)
Hobbes and Spinoza
95(11)
Holland and the Birth of the Radical Enlightenment
106(6)
Rumors of the De tribus in England
112(11)
Chapter Five From the De tribus to the Trois imposteurs: Discovery or Invention of the Treatise? (1680--1721)
123(40)
Sources of the De tribus: Kiel, 1688
124(2)
The Intervention of Leibniz and of Baron von Hohendorf
126(6)
The De tribus: A German Affair
132(5)
Preliminary Polemic: Does the Trois imposteurs Exist? (1715--1716)
137(5)
The Reference Edition: The Hague, 1719
142(4)
The Birth of L'Esprit de Spinoza and of the Trois imposteurs (1700--1721)
146(5)
A Franco-Dutch Commercial Imposture?
151(3)
Erroneous Attributions: Henri de Boulainvillier (1658--1722) and John Toland (1670--1722)
154(9)
Chapter Six The Treatise of the Three Impostors: The Contents of a Blasphemy
163(28)
The De tribus: A Slapdash Work?
164(3)
The Atheism of the Traite
167(4)
The End of Religions
171(3)
The Soul and Demons: Subtle Chimeras
174(3)
Moses the Impostor: Magic and Persecution
177(3)
Jesus the Impostor: A Merchant of Absurd Dreams
180(5)
Mahomet the Impostor: The Senses and the Sword
185(6)
Epilogue: The Three Impostors in the Antireligious Literature of the Eighteenth Century 191(14)
Appendixes 205(4)
Notes 209(16)
Glossary of Names 225(16)
Index of Names 241
Georges Minois is the author of History of Old Age: From Antiquity to the Renaissance and History of Suicide: Voluntary Death in Western Culture, the former published by the University of Chicago Press. Lys Ann Weiss is an independent scholar in medieval studies who works in book publishing as an editor, indexer, and translator.