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Beyond the Walls: Abraham Joshua Heschel and Edith Stein on the Significance of Empathy for Jewish-Christian Dialogue [Kõva köide]

(Inaugural Rev Michael Hurley SJ post-doctoral research and teaching fellow, Irish School of Economics, Trinity College, Dublin)
  • Formaat: Hardback, 208 pages, kõrgus x laius x paksus: 160x239x23 mm, kaal: 408 g
  • Sari: AAR Academy Series
  • Ilmumisaeg: 25-Oct-2012
  • Kirjastus: Oxford University Press Inc
  • ISBN-10: 019992502X
  • ISBN-13: 9780199925025
  • Formaat: Hardback, 208 pages, kõrgus x laius x paksus: 160x239x23 mm, kaal: 408 g
  • Sari: AAR Academy Series
  • Ilmumisaeg: 25-Oct-2012
  • Kirjastus: Oxford University Press Inc
  • ISBN-10: 019992502X
  • ISBN-13: 9780199925025
Joseph Palmisano explores the interreligious significance of empathy for Jewish-Christian understanding. Drawing on the writings of Rabbi Abraham Joshua Heschel (1907-1972) and Edith Stein (1891-1942), he develops a phenomenological category of empathy defined as a way of ''re-membering'' oneself with the religious other.

Palmisano follows Heschel's and Stein's personal and spiritual journeys through the darkest years of Nazi Germany. He shows that Heschel's call to Christian interlocutors for a return to God is an ecumenical call to humanity to embrace perceived others: a call to live life as a response to God's pathos. This call finds a prophetic answer in Edith Stein's witness of empathy with regard to the Holocaust. Stein, a Catholic, creates a dialectical bridge with the Jewish 'other,' neither distancing herself nor denying her Jewish roots. Stein's simultaneously Jewish and Christian fidelity is a model for interreligious relations. It is also a challenge to Catholics to remember their religion's Jewish heritage through new categories of witnessing and belonging with others.

Beyond the Walls is a critical contribution to the fostering of interreligious understanding, offering both a model of the ideal Jewish-Christian relationship in Heschel and Stein and criteria with which to evaluate contemporary initiatives and controversies concerning interreligious dialogue.

Arvustused

This work combines great originality with scholarly rigor. Through his engagement with the works of Heschel and Stein, Palmisano develops what he intriguingly calls 'an inter-religiously attuned phenomenology of empathy.' He draws on his impressive knowledge of Heschel and Stein to provide a reading that is lucid, perceptive and nuanced. Moreover, in forging a hermeneutics from empathy he makes a valuable theological contribution to inter-religious understanding. * Linda Hogan, Vice-Provost/Chief Academic Officer and Professor of Ecumenics, Trinity College Dublin *

Acknowledgments vii
Abbreviations ix
Introduction 3(6)
1 Towards Pathos: Preliminary Considerations
9(18)
The Projected Other and the Prophetic Mystical Option
10(2)
Prophetico-Mystical Dialogue: The Disclosure of the Divine
12(3)
Towards a Widening of Concern: The Context for Divine Pathos
15(1)
The Prophet's Theodicy: A "Robust" and Dialogical Relationship Between God and the Prophet(s)
16(3)
The Meaning of This Hour/Versuch einer Deutung
19(5)
Consenting to Love
24(3)
2 Towards a Hermeneutics of Empathy: Mystery, Being, Subjectivity
27(16)
Not Being but The Mystery of Being
28(1)
Rahner's Vorgriff: "Experiencing" the Ineffable
29(4)
God the Subject, Man the Object
33(3)
Reprise: A Levinasian Echo in Heschel?
36(7)
3 Pathos and Sympathy
43(18)
The Personalism of Pathos
44(3)
Sympathetic Solidarity
47(2)
Towards a Contemporary Prophetic Witness: Sympathy as Surrender?
49(2)
Ways to Know God: Partnering with God and the World
51(2)
Sympathy Shaping Pathos: Beyond Surrender through Mutuality
53(2)
Neither Self-Abnegation nor Self-Infatuation: Mutuality
55(1)
Empathy: "Real Love is Creative of Distinction"
56(1)
`Con-primordiality': The Non-Dissolution of The "I"
57(4)
4 On Empathy
61(20)
Beginnings of Einfuhlung: Life in a Jewish Family, The Lazaretto
63(4)
The Givenness of Einfuhlung
67(1)
Einfuhlung as Con-primordial: Dyadic
68(2)
Empathy's Dyadic Structure
70(1)
Heschel on Empathy
71(1)
Empathy's Dialogical Structure: Trans-subjectivity's Reprise
72(4)
Empathy's Intention: The Rehumanization of the Other
76(5)
5 A Finite and Eternal Being: Conversion and Carmel
81(20)
Reinach's Personalism: a New Horizon
81(4)
Stein on Woman: A Comprehensive Sympathy
85(2)
Behind the Walls of Carmel: Kenotic Fragments of a Wider, Pathic Concern
87(1)
"If The Silence Continues": Edith Stein's 1933 Letter to Pope Pius XI
88(4)
Humani Generis Unitas and Finite and Eternal Being: A Hermeneutic of Contrast
92(2)
The Unity and Plurality of Social Life: The Positive Anthropology of Humani Generis Unitas
94(2)
Stein's Hermeneutic: "I Am Who I Am"---God's Being-in-Persons
96(5)
6 Beyond the Walls of Carmel
101(20)
A Christology of Anti-Sacrifice: Empathy's Kenosis Towards a Renewed Jewish-Catholic Solidarity
105(3)
The "Science" of Kenosis: Stein's Phenomenological Christology
108(2)
Towards a "Crucified" Mindfulness
110(2)
"Like a Fire Burning": A Habitus-for-Loving
112(1)
Remembering the Woundedness of the World
113(1)
Beyond the Walls of Carmel
114(7)
7 Stein's Kenosis: Reimaging Witnessing
121(28)
The Kenosis of Caritas
122(4)
Embodying Empathy: A Wider Relationality
126(1)
A Metaphor for Stein: The "Mandorla" Witness
127(2)
The smar in Martyr: Witnessing as Remembering
129(2)
Heschel's Empathic Reprise for Christianity: Kavanah
131(18)
Towards a Conclusion: Empathic Witnessing as Interreligious Dialogue
139(10)
Notes 149(28)
Index 177
Inaugural Rev Michael Hurley SJ post-doctoral research and teaching fellow, Irish School of Economics, Trinity College, Dublin