Acknowledgments |
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vii | |
Abbreviations |
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ix | |
Introduction |
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3 | (6) |
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1 Towards Pathos: Preliminary Considerations |
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9 | (18) |
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The Projected Other and the Prophetic Mystical Option |
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10 | (2) |
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Prophetico-Mystical Dialogue: The Disclosure of the Divine |
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12 | (3) |
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Towards a Widening of Concern: The Context for Divine Pathos |
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15 | (1) |
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The Prophet's Theodicy: A "Robust" and Dialogical Relationship Between God and the Prophet(s) |
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16 | (3) |
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The Meaning of This Hour/Versuch einer Deutung |
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19 | (5) |
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24 | (3) |
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2 Towards a Hermeneutics of Empathy: Mystery, Being, Subjectivity |
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27 | (16) |
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Not Being but The Mystery of Being |
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28 | (1) |
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Rahner's Vorgriff: "Experiencing" the Ineffable |
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29 | (4) |
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God the Subject, Man the Object |
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33 | (3) |
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Reprise: A Levinasian Echo in Heschel? |
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36 | (7) |
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43 | (18) |
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The Personalism of Pathos |
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44 | (3) |
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47 | (2) |
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Towards a Contemporary Prophetic Witness: Sympathy as Surrender? |
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49 | (2) |
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Ways to Know God: Partnering with God and the World |
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51 | (2) |
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Sympathy Shaping Pathos: Beyond Surrender through Mutuality |
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53 | (2) |
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Neither Self-Abnegation nor Self-Infatuation: Mutuality |
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55 | (1) |
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Empathy: "Real Love is Creative of Distinction" |
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56 | (1) |
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`Con-primordiality': The Non-Dissolution of The "I" |
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57 | (4) |
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61 | (20) |
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Beginnings of Einfuhlung: Life in a Jewish Family, The Lazaretto |
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63 | (4) |
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The Givenness of Einfuhlung |
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67 | (1) |
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Einfuhlung as Con-primordial: Dyadic |
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68 | (2) |
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Empathy's Dyadic Structure |
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70 | (1) |
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71 | (1) |
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Empathy's Dialogical Structure: Trans-subjectivity's Reprise |
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72 | (4) |
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Empathy's Intention: The Rehumanization of the Other |
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76 | (5) |
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5 A Finite and Eternal Being: Conversion and Carmel |
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81 | (20) |
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Reinach's Personalism: a New Horizon |
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81 | (4) |
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Stein on Woman: A Comprehensive Sympathy |
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85 | (2) |
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Behind the Walls of Carmel: Kenotic Fragments of a Wider, Pathic Concern |
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87 | (1) |
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"If The Silence Continues": Edith Stein's 1933 Letter to Pope Pius XI |
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88 | (4) |
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Humani Generis Unitas and Finite and Eternal Being: A Hermeneutic of Contrast |
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92 | (2) |
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The Unity and Plurality of Social Life: The Positive Anthropology of Humani Generis Unitas |
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94 | (2) |
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Stein's Hermeneutic: "I Am Who I Am"---God's Being-in-Persons |
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96 | (5) |
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6 Beyond the Walls of Carmel |
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101 | (20) |
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A Christology of Anti-Sacrifice: Empathy's Kenosis Towards a Renewed Jewish-Catholic Solidarity |
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105 | (3) |
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The "Science" of Kenosis: Stein's Phenomenological Christology |
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108 | (2) |
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Towards a "Crucified" Mindfulness |
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110 | (2) |
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"Like a Fire Burning": A Habitus-for-Loving |
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112 | (1) |
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Remembering the Woundedness of the World |
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113 | (1) |
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Beyond the Walls of Carmel |
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114 | (7) |
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7 Stein's Kenosis: Reimaging Witnessing |
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121 | (28) |
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122 | (4) |
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Embodying Empathy: A Wider Relationality |
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126 | (1) |
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A Metaphor for Stein: The "Mandorla" Witness |
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127 | (2) |
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The smar in Martyr: Witnessing as Remembering |
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129 | (2) |
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Heschel's Empathic Reprise for Christianity: Kavanah |
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131 | (18) |
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Towards a Conclusion: Empathic Witnessing as Interreligious Dialogue |
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139 | (10) |
Notes |
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149 | (28) |
Index |
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177 | |