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British Jesus, 1850-1970 [Kõva köide]

(Louisiana State University, USA)
  • Formaat: Hardback, 396 pages, kõrgus x laius: 234x156 mm, kaal: 453 g, 36 Halftones, black and white; 36 Illustrations, black and white
  • Sari: Routledge Studies in Modern British History
  • Ilmumisaeg: 06-Apr-2022
  • Kirjastus: Routledge
  • ISBN-10: 1032147954
  • ISBN-13: 9781032147956
  • Formaat: Hardback, 396 pages, kõrgus x laius: 234x156 mm, kaal: 453 g, 36 Halftones, black and white; 36 Illustrations, black and white
  • Sari: Routledge Studies in Modern British History
  • Ilmumisaeg: 06-Apr-2022
  • Kirjastus: Routledge
  • ISBN-10: 1032147954
  • ISBN-13: 9781032147956
"The British Jesus focuses on the Jesus of the religious culture dominant in Britain from the 1850s through the 1950s, the popular Christian culture shared by not only church-, kirk-, and chapel-goers, but also the growing numbers of Britons who rarely or only episodically entered a house of worship. An essay in intellectual as well as cultural history, this book illumines the interplay between and among British New Testament scholarship, institutional Christianity, and the wider Protestant culture. The scholars who mapped and led the uniquely British quest for the historical Jesus in the first half of the twentieth century were active participants in efforts to replace the popular image of "Jesus in a white nightie" with a stronger figure, and so, they hoped, to preserve Britain's Christian identity. They failed. By exploring that failure, and more broadly, by examining the relations and exchanges between popular, artistic, and scholarly portrayals of Jesus, this book highlights the continuity and the conservatism of Britain's popular Christianity through a century of religious and cultural transformation. Exploring depictions of Jesus from over more than one hundred years, this book is the ideal resource for scholars of British Christianity in the nineteenth and twentieth centuries"--

This book focuses on the Jesus of the popular Christian culture shared by not only church-, kirk-, and chapel-goers, but also the growing numbers of Britons who rarely or only episodically entered a house of worship from the 1850s through the 1950s, . It is ideal for scholars of British Christianity in the 19th and 20th centuries.



The British Jesus focuses on the Jesus of the religious culture dominant in Britain from the 1850s through the 1950s, the popular Christian culture shared by not only church, kirk, and chapel goers, but also the growing numbers of Britons who rarely or only episodically entered a house of worship.

An essay in intellectual as well as cultural history, this book illumines the interplay between and among British New Testament scholarship, institutional Christianity, and the wider Protestant culture. The scholars who mapped and led the uniquely British quest for the historical Jesus in the first half of the twentieth century were active participants in efforts to replace the popular image of “Jesus in a white nightie” with a stronger figure, and so, they hoped, to preserve Britain’s Christian identity. They failed. By exploring that failure, and more broadly, by examining the relations and exchanges between popular, artistic, and scholarly portrayals of Jesus, this book highlights the continuity and the conservatism of Britain’s popular Christianity through a century of religious and cultural transformation.

Exploring depictions of Jesus from over more than one hundred years, this book is a crucial resource for scholars of British Christianity in the nineteenth and twentieth centuries.

List of figures
xi
Acknowledgments xiv
Abbreviations used in endnotes xvii
Introduction: Jesus in Britain, 1850--1970 1(8)
Notes
6(1)
Select bibliography of secondary sources
7(2)
1 The Victorian Jesus and the German challenge
9(28)
Focusing on Jesus
10(2)
Clinking hammers and higher critics
12(1)
The German "Lives of Jesus"
13(2)
The "Evidences," empiricism, and Leben Jesu
15(4)
Higher criticism and the hard-handed mechanic
19(1)
The Just British Life of Jesus
20(3)
Jewishness, Judaism, and Jesus scholarship
23(2)
Notes
25(9)
Select bibliography of secondary sources
34(3)
2 Decade of crisis and opportunity: Jesus in the 1860s
37(31)
The opening storm
37(2)
Jowett and Jesus
39(2)
Strauss's return and a Gallic Jesus
41(5)
The feminine Jesus
46(3)
Traditional responses
49(2)
"The most pestilential book"; or, "a sound English `Life of Jesus'"?
51(7)
Notes
58(8)
Select bibliography of secondary sources
66(2)
3 Jesus in the fifth Gospel
68(29)
The fifth Gospel
68(4)
Farrar's Life of Christ
72(4)
Farrar's Victorian Jesus
76(3)
Farrar, Orientalism, Judaism
79(4)
Glitter and a growing gap
83(3)
British "Lives of Jesus" after Farrar
86(3)
Notes
89(6)
Select bibliography of secondary sources
95(2)
4 Visualizing Jesus: artistic and religious controversies
97(29)
Victorian art and Victorian values
97(2)
The Nazarene challenge
99(3)
Controversy on canvas: Millais' young carpenter Christ
102(3)
Looking for a Protestant Jesus
105(7)
"The old Bible of our childhood": Schnorr's Bible Pictures
112(6)
Notes
118(5)
Select bibliography of secondary sources
123(3)
5 William Holman Hunt's quest for a Protestant Jesus
126(38)
Hunt's demand for a Protestant iconography
126(7)
Into Palestine
133(2)
"A miserable dying goat upon a desolate shore"
135(4)
Finding the British Saviour (1): "thoroughly English and Protestant"
139(4)
Finding the British Saviour (2): "the aspect of a people who still held the elements of power"
143(3)
Finding the British Saviour (3): "the very type of manly symmetry"
146(5)
"Too thick and rotund": the failure of the Innocents
151(4)
Notes
155(7)
Select bibliography of secondary sources
162(2)
6 The spectacular Jesus
164(46)
From The Dore Bible to the Dore Gallery
165(2)
"The Home of Sacred Art"
167(6)
"To restore to reality": Tissot's Life of Our Lord Jesus Christ
173(4)
A sixth Gospel? Mysticism, Catholicism, and the Victorian Jesus
177(9)
A domestic Jesus: William Hole's Life of Jesus of Nazareth
186(6)
Back to the light: The Light of the World reclaimed
192(5)
Notes
197(11)
Select bibliography of secondary sources
208(2)
7 Jesus and British scholarship before World War I
210(38)
Finding the mean
211(3)
Absolute laws and exact meanings
214(4)
John, Jewishness, and Jesus
218(5)
Anglicizing (and Scoticizing) the quest for the historical Jesus
223(3)
Advanced criticism and the inner life of Jesus
226(6)
Victorian continuities
232(4)
Notes
236(8)
Select bibliography of secondary sources
244(4)
8 The apocalyptic Jesus in Britain
248(42)
A German side trip: from Schweizer to form criticism and the No Quest
249(4)
The British response to Schweitzer
253(5)
The apocalyptic in Britain: adoption and adaptation
258(3)
Form criticism in Britain
261(2)
The "Northern Three"
263(5)
The quest in the context of crisis
268(3)
The quest for a more masculine Jesus
271(5)
Notes
276(11)
Select bibliography of secondary sources
287(3)
9 The children's Jesus
290(46)
A nation schooled in Jesus
291(3)
Jesus as dutiful daughter
294(2)
"A manly man and no weakling"
296(3)
Trickle-down scholarship
299(3)
Confusion in the classroom
302(6)
Picturing the child's Jesus
308(3)
Harold Copping's Jesus
311(15)
Notes
326(8)
Select bibliography of secondary sources
334(2)
10 Jesus on the BBC
336(42)
"To baptize this incredibly powerful instrument of the microphone"
337(4)
The historical Jesus on the BBC
341(3)
The Man Born to be King: an Anglicized Jesus
344(5)
The failure of the "Life of Christ Interlude"
349(5)
Jesus of Nazareth and the triumph of Jesus in a white nightie
354(6)
The 1960s and Son of Man
360(7)
Notes
367(9)
Select bibliography of secondary sources
376(2)
Postscript: continuities---Jesus in the 1970s
378(12)
Notes
384(4)
Select bibliography of secondary sources
388(2)
Index 390
Meredith Veldman is a professor of history at Louisiana State University in Baton Rouge, Louisiana, USA, where she teaches courses in nineteenth- and twentieth-century British and Irish history, as well as twentieth-century Europe. Her recent publications include Margaret Thatcher: Shaping the New Conservatism (2016).