This book explains how the late medieval Cistercian order and its communities in Central Europe engaged with, adopted and supported a broad range of saints’ cults as an element of their relationship with the outside world, within their network and as an important element of their identity.
This book explains how the late medieval Cistercian order and its communities in Central Europe engaged with, adopted and supported a broad range of saints’ cults as an element of their relationship with the outside world, within their network and as an important element of their identity.
Contrary to traditional interpretations of Cistercian culture, the order was not against the cult of saints. The liturgical calendar accommodated numerous saints, and central to Cistercian identity in the later Middle Ages was St Bernard of Clairvaux, who embodied the order and delivered key interpretations within its monastic culture. Many individual communities were highly invested in the cult of saints as they sought to create strong local and regional belonging, maintain ties to the outside world, and control significant elements of the devotional landscape. However, the saints also cemented crucial bonds within filiations and facilitated a shared identity within geographically extensive networks. Textually, materially, visually and ritually, cults of saints between 1300 and the early sixteenth century were an important facet of Cistercian culture; by exploring these manifestations were can better understand late medieval monasticism on its own terms.
An analysis of the complex connection between Cistercian communities and the Order itself and a study of the monastic practice of “living with the past”, this book is a valuable contribution to the historiography of medieval monasticism and medieval religious culture.
Introduction
1. The View from the Top: the General
Chapter and the Cult
of Saints across the Order in the Later Middle Ages
2. Bernard of Clairvaux:
from the founding father to the embodiment of the Order
3. Locality and
belonging: Cistercian communities in Bavaria and Franconia in the later
middle ages
4. The ties that bind: Altenberg Abbey and its daughter houses in
the later middle ages Conclusion
Emilia Jamroziak is a specialist in medieval religious and cultural history and a professor in the Faculty of History at Adam Mickiewicz University in Pozna, Poland. Prior to returning to Poland in 2025, she spent many years at the University of Leeds, UK, where she was Professor of Medieval Religious History and helped build one of the leading centres for medieval studies. She continues her association with Leeds as an honourary visiting research fellow. Her research focuses on the Cistercian Order and on how monastic communities shaped and were shaped by the societies around them. She is the author of The Cistercian Order in Medieval Europe, 10901500 (Routledge, 2013) and several other monographs, studies, and edited collections on medieval monastic history.
