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On the Essence of Language and the Question of Art [Kõva köide]

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Translated by ,
  • Formaat: Hardback, 200 pages, kõrgus x laius x paksus: 231x155x23 mm, kaal: 431 g
  • Ilmumisaeg: 16-Dec-2022
  • Kirjastus: Polity Press
  • ISBN-10: 1509535985
  • ISBN-13: 9781509535989
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On the Essence of Language and the Question of ArtSuurem pilt
  • Formaat: Hardback, 200 pages, kõrgus x laius x paksus: 231x155x23 mm, kaal: 431 g
  • Ilmumisaeg: 16-Dec-2022
  • Kirjastus: Polity Press
  • ISBN-10: 1509535985
  • ISBN-13: 9781509535989
Teised raamatud teemal:
Püsilink: https://www.kriso.ee/db/9781509535989.html
Märksõnad:
The texts and notes collected in this volume offer unique insight into the development of Heideggers thinking on language and art from the late 1930s to the early 1950s a tumultuous period both for Heidegger personally and for Germany as a whole.  Following Germanys defeat in World War II, Heidegger was banned from teaching at Freiburg University, where he had been a professor since 1928, and his thinking underwent significant changes as he began to cultivate different modes of silence and non-saying in his philosophy of language. This volume illuminates these shifts and charts the evolution of key terms in Heideggers philosophy of language during this key period in the development of his thought. 

The central theme of Heideggers reflections on language in this volume is his repeated engagement with the character of the word, silence and the unsaid, and his rejection of the instrumental conception of language, where he instead prioritized conversation as the homeland of language. Alongside references to Hölderlin and von Hofmannsthal and shrewd scrutiny of aural phenomena such as silent thought and speechlessness, speech is demonstrated to be intimately connected to the human essence. In a later section, Heidegger examines the place of art, in particular the plastic arts, and the role of the artist in conjunction with the new industrial landscape and architecture of his time, and in juxtaposition with ancient Greek attitudes to space and the polis.

This key work by Heidegger, now available in English for the first time, will be of great interest to students and scholars of philosophy and to anyone interested in Heideggers thought.

Arvustused

"This volume invites us to follow Heidegger as he thinks on paper and to join in his explorations of being, language, and art. Adam Knowles' thoughtful translation conveys the dogged inventiveness of these texts." Richard Polt, Xavier University

"These starkly polysemic notes on language, poetry, and art dramatically elaborate Heidegger's later phenomenological understanding of how poetry gives rise to both art and language, how that emergence gets disastrously eclipsed and forgotten by Western metaphysics, and what it means to rediscover being's poetic emergence today. Here Heidegger finally thinks clearly through the distinction between 'the being of entities' (or 'beingness,' the domain of metaphysics) and 'beyng' (or 'being as such,' the heart of the matter for poetic thinking), that crucial distinction which both destroys the early 'metaphysical' project of Being and Time and launches his later work of thinking beyond metaphysics (and the nihilistic history metaphysics underwrites)." Professor Iain Thomson, University of New Mexico



"This translation [ . . .] constitutes an invitation to embark on a journey into Heidegger's thinking about language and art, and as such succeeds almost as well in the English version as it does in the German original, something which can by no means be said of all Heidegger translations. We congratulate the translator on this achievementas well as its English readership for now having these texts at their disposal." Energeia: Online Journal for Linguistics, Language Philosophy and History of Linguistics

Translator's Introduction xiii
PART ONE ON THE ESSENCE OF LANGUAGE
The Saga
1 The Resolution
3(1)
2 The Characteristics of the Decision
3(1)
3 The Question of Being
4(1)
4 The Question of Being (The First and the Other Inception)
5(1)
5 The Two Leaps in the Attempt to Think Being
6(1)
6 The Three Insights and Knowledge
6(1)
7 Beyng, "Spirit," Cognition
7(1)
8 The Saga
7(1)
9 The Beyng-Historical Inception
8(1)
10 The History of Beyng
9(3)
11 "The History of Philosophy" and the History of Being
12(1)
12 Beyng-Historical "Thinking"
12(1)
13 Steadfastness and Thinking
13(1)
14 The "Concept" -- Distancing -- Naysaying
13(1)
15 The No of Beyng-Historical Thinking
14(1)
16 Naysaying and Questioning
15(1)
17 The Word
15(1)
18 Beyng and Word
16(1)
19 Beyng as the Appropriating Event (The Human)
17(1)
20 Beyng and Attunement
17(1)
21 Beyng
18(1)
22 The Nothing and Beyng
19(1)
23 Beyng as Nothing
20(1)
24 The Nothing
20(1)
25 The Event of Appropriation
20(1)
26 Event of Appropriation
21(1)
27 Beyng
21(1)
28 Beyng, God, the Human
22(1)
29 Beyng
23(1)
30 Beyng is and only Beyng Is
23(1)
31 Abyssal Ground
24(1)
32 Beyng
25(1)
33 The More Inceptual Saga
25(1)
34 The Untenability of the Differentiation between "Being" and "Becoming"
26(1)
35 Truth and System
26(1)
36 The Attunement of the Voice Determines
27(1)
37 Where is a Measure?
27(2)
38 Not What "is Coming"
29(1)
39 What Are "We" To Do
29(1)
40 Not a "New" Philosophy
30(1)
41 Where Do We Stand? Directed Toward the History of Beyng
30(1)
42 A Curious Delusion of this Age
30(1)
43 Steadfastness and Duty
31(1)
44 The Saga
32(1)
45 The Crux of the Error
33(1)
46 Time-Space (cf. Contributions, Grounding)
34(1)
47 The Temporalization of Time
34(1)
48 Time-Space
34(2)
The Word. On the Essence of Language
The Quickening Element of the Word
36(1)
The Birth of Language
36(9)
The Beginning
45(1)
The Unique Element
46(2)
Addenda
48(7)
I THE WORD AND LANGUAGE
1 The Word
55(1)
2 Language -- Word
56(1)
3 Word as Language
56(1)
4 The Way along the Footpaths (Variations)
56(1)
5 The Word and the Event
57(1)
6 Thinking and Poetizing -- The Word
57(1)
7 The Word -- Signification -- "Signs"
58(1)
8 The Word
59(1)
9 Language and Word
59(1)
10 The Word and the Sign
60(1)
11 Origin of the Word and Discourse
60(1)
12 The Word and the Hand
61(1)
II THE SIGN (ITS ESSENCE BOUND TO THE EVENT)
13 Happening as Event
61(1)
14 Event-Bound Essence of Signs
61(1)
15 The Showing of Signs
62(1)
16 Sign
62(1)
17 The Showing of Signs
63(1)
18 Sign
63(1)
19 The Essence of the Sign as σημα
63(1)
20 Sign -- συθηκη
64(1)
21 Signs and Footpaths
64(1)
22 The Fundamental Trait of all Signs Bound to the Event
64(1)
23 Showing -- Inceptual -- Signs and Footpaths
65(1)
24 The Beyng-Historical Essence of Signs
65(1)
25 "Signs" and Showing
66(1)
26 Signs
66(1)
27 In the Sign Of
66(1)
28 The Alethetic Essence of the Sign
66(1)
29 Standing in the Sign Of
67(1)
30 Sign
67(1)
31 How the Event is Bound to the Sign, How the Sign is Bound to the Event
67(1)
32 Signs and the Event
68(1)
33 σημα -- θημα
68(1)
34 Word and Sign
68(1)
35 The Sign
69(1)
36 The Sign and Safeguarding -- The Departing Abyssal Ground
69(1)
37 The Sign Bound to the Event
69(1)
38 Event -- Aptitude -- Sign
70(1)
39 Truth as Error -- The Signlessness of Error
70(1)
40 The Sign
71(1)
41 The Essence of the Sign in the Mode of Departure
71(1)
42 Sign and Greeting
72(1)
43 Word and Sign
72(1)
44 The Objective Essence of the Sign
72(1)
45 "Sign"
73(1)
46 The Sign as Thing
74(1)
47 Showing and Symbol
74(1)
48 The Objective Miscalculation of Signs and Symbols
75(1)
49 On the Sign in § 17f. of Being and Time
75(1)
50 Showing and Reference
76(1)
51 The Sign as the "As"
76(1)
52 The Sign and the Attribute
76(1)
53 The Sign
77(1)
54 Sign and Signal
77(1)
III THE WORD. CONVERSATION AND LANGUAGE
55 Hint
78(1)
56 Thanking
78(1)
57 Thanking as Appropriated Guiding into the Hints
78(1)
58 Thinking
78(1)
59 Language and Word
79(1)
60 Indication and Pointing
79(1)
61 The Authentic Conversation
80(1)
62 The Reification of Language
80(1)
63 Language and Poetry
80(1)
64 All Thinking about Language Hitherto
81(1)
65 The Authentic Conversation
81(1)
66 Logic
82(1)
67 Language and φυσισ
82(1)
68 Becoming Attentive to Beyng (Event)
82(1)
69 Word -- Truth of Language
82(1)
70 Out of the Rare Moments
83(1)
71 Language and the Conversation
83(1)
72 "Meaning"
83(1)
73 The Preserving Truth of Language
83(1)
74 Beyng and Aspect
84(1)
75 Signification of Meaning
84(1)
76 Word and Language
84(1)
77 "Logic"
84(1)
78 How the Saying of Language
85(1)
79 That We are Speechless
85(1)
80 The Word -- The Human
85(1)
81 Language and Correspondence
86(1)
82 Articulation and Listening
86(1)
83 Language
86(1)
84 How There is Within "Language"
87(1)
85 We are Speech-less
87(1)
86 Animal and Language
87(1)
87 Grammar -- Logic -- Language
87(1)
88 Saying and Forming Images
88(1)
89 The Native and the Foreign Element
88(1)
90 [ Event and Language]
89(1)
91 Language and Thinking
89(1)
92 Conversation -- The Metamorphosis of Encouragement
89(1)
93 The Unnecessary and Language
89(1)
94 Conversation and Encouragement
90(1)
95 Conversation and διαλεγεσθαα
90(1)
96 Language and Preserving Truth
90(1)
97 The Word Comes to Language, Beyng Brings itself to the Word
90(1)
98 Pro-mising
90(1)
99 Pro-mising and Receiving and Keeping the Word
91(1)
100 Conversation (Authentic)
91(1)
101 Moment and Conversation
92(1)
102 The Moment
92(1)
103 The Word and the Veil
93(1)
104 Language -- Speaking -- Discourse
93(1)
IV THE WORD (CF. POETIZING AND THINKING)
105 The Word-Play
93(1)
106 The Word
93(1)
107 The Word -- The Meaning of Vocabulary
93(5)
V THE WORD AND LANGUAGE
108 The Word "of" Beyng
98(1)
109 Word and Language and Concept
98(1)
110 The Transition -- Language and Word
99(1)
111 Mediated Transitions from the Metaphysics of Language (Beyng-Historical) to Meditation "on" the Word
100(1)
112 The Word
100(1)
113 Metaphysics -- Beyng-Historical Meditation
100(1)
114 Language and Word
101(1)
115 Beyng and Word
101(1)
116 The Word "of" Beyng
101(1)
117 The Knowledge of the Word
102(1)
118 The Essence of the Word
102(1)
119 The Active Silence of Stillness
103(1)
120 Word and Fundamental Attunement-- "Voice" and Sounding
103(1)
121 Stillness
103(1)
122 Attending and Steadfastness in the There
103(1)
123 Attending -- Perceiving -- Reason -- Da-sein
104(1)
124 The Word of Failure
104(1)
125 Language -- Word
104(1)
126 The Word
105(1)
127 The "Word"
105(1)
128 The First Word
106(1)
129 Word and Language
106(1)
130 Language and Word
106(1)
131 The Word
107(1)
132 The Attunement and the Calling
108(1)
133 "Language"
108(1)
VI WORD AND "LANGUAGE"
134 Language
108(1)
135 The Word
109(1)
136 Sound and Sounding and Beyng
109(1)
137 Animal -- Human -- Language
110(1)
138 The Word
110(1)
139 The Word
111(1)
140 The Word and the Human
111(1)
141 The Word as Magic
112(1)
VII THE ESSENTIAL PREVAILING OF THE WORD
142 Beyng
113(1)
143 The Word "of" Beyng
113(1)
144 The Word
114(1)
145 The Word "Attunes"
114(1)
146 Word and Language
115(1)
147 The Truth of the Word
115(1)
148 The Word of Beyng
115(1)
149 The Active Silence of Stillness
116(1)
150 The "Essence of the Word" -- Stillness
117(1)
151 Stillness
117(1)
152 Stillness
118(1)
153 Beyng and Word
118(1)
154 Beyng
118(1)
155 Word and Language
118(1)
VIII IMAGE AND SOUND -- THE SENSIBLE
156 Not Thinking Without Images
119(1)
157 Anguish
119(1)
158 The Inceptual Element of "the Sensible" Bound to the Event
119(1)
159 Imageless Thinking
120(1)
IX LANGUAGE
160 Language
121(1)
161 [ Questions on Language]
121(3)
X LANGUAGE
162 Remark
124(1)
163 hoyoq
124(13)
On Eduard Morike's Poems "September Morning" and "At Midnight"
127(10)
ADDENDA
Image and Word
137(6)
PART TWO ON THE QUESTION OF ART
On the Question of Art
143(4)
Art and Space
147(3)
The Work of Art and "Art History"
150(2)
Reflection upon the Essence and Conduct of the Art-Historical "Science"
152(4)
Editor's Afterword
156(7)
Glossaries
English--German 163(4)
German--English 167
Martin Heidegger (1889-1976) was one of the most influential philosophers of the twentieth century and the author of numerous works including Being and Time.