What do we do when a beloved comedian known as 'America's Dad' is convicted of sexual assault? Or when we discover that the man who wrote 'all men are created equal' also enslaved hundreds of people? Or when priests are exposed as pedophiles? From the popular to the political to the profound, each day brings new revelations that respected people, traditions, and institutions are not what we thought they were. Despite the shock that these disclosures produce, this state of affairs is anything but new. Facing the concrete task of living well when our best moral resources are not only contaminated but also potentially corrupting is an enduring feature of human experience. In this book, Karen V. Guth identifies 'tainted legacies' as a pressing contemporary moral problem and ethical challenge. Constructing a typology of responses to compromised thinkers, traditions, and institutions, she demonstrates the relevance of age-old debates in Christian theology for those who confront legacies tarnished by the traumas of slavery, racism, and sexual violence.
Arvustused
'This is original work that not only benefits the field of Christian ethics, but also the larger social contexts from which these tainted legacies and any possible remedies will emerge. This book is accessible while also being challenging, both in the depth of its insight and the seriousness of the problems addressed.' Rebekah Miles, Reading Religion 'This book should be considered essential reading for any Christian ethics classroom Guth's work is to be commended for her robust engagement of contemporary and highly relevant ethical issues.' Sarah Shin, Studies in Christian Ethics 'A timely and universally important read.' Ramon Luzarraga, Theological Studies
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Diagnoses tainted legacies as a moral problem, constructing a typology of responses to compromised thinkers, traditions, and institutions.
1. Tainted legacies: morally injurious 'remainders' of traumatic pasts;
2. Common responses to tainted legacies;
3. 'Biblical birthright' and the
#MeToo movement: feminist and womanist biblical scholarship on how to read
cultural texts of terror;
4. Heritage and hate: womanist ethics and the
confederate monuments debate;
5. Inheriting America's original sin: can our
alma maters make amends for slavery?;
6. Individual and institutional
responses to John Howard Yoder's tainted legacy: fostering flourishing from a
traumatic past.
Karen V. Guth is Associate Professor of Religious Studies at the College of the Holy Cross in Worcester, Massachusetts. She is the author of Christian Ethics at the Boundary: Feminism and Theologies of Public Life (Fortress, 2015) and numerous articles in publications including the Journal of Religious Ethics, the Journal of the Society of Christian Ethics, and the Christian Century.
