Historians have sometimes argued, and popular discourse certainly assumes, that evangelicalism and fundamentalism are identical. In the twenty-first century, when Islamic fundamentalism is at the center of the world's attention, whether or not evangelicalism should be seen as the Christian version of fundamentalism is an important matter for public understanding. The essays that make up this book analyze this central question. Drawing on empirical evidence from many parts of the United Kingdom and from across the course of the twentieth century, the essays show that fundamentalism certainly existed in Britain, that evangelicals did sometimes show tendencies in a fundamentalist direction, but that evangelicalism in Britain cannot simply be equated with fundamentalism.
The evangelical movement within Protestantism that arose in the wake of the eighteenth-century revival exerted an immense influence on British society over the two subsequent centuries. Christian fundamentalism, by contrast, had its origins in the United States following the publication of The Fundamentals, a series of pamphlets issued to ministers between 1910 and 1915 that was funded by California oilmen. While there was considerable British participation in writing the series, the term "fundamentalist" was invented in an exclusively American context when, in 1920, it was coined to describe the conservative critics of theological liberalism. The fundamentalists in Britain formed only a small section of evangelical opinion that declined over time.
Arvustused
This collection of 18 essays, plus an editorial introduction and conclusion, is certain to become required reading for anyone interested in twentieth-century evangelical Protestant Christianity in the United Kingdom, or in the problems facing the scholar who tries to define fundamentalism. * Graham Gould, The Journal of Theological Studies, * This book provides the definitive account of fundamentalism and Evangelicalism in Britain. * Revd Dr David Martin, Church Times * Bebbington and Ceri Jones collected a team of 18 authors and tasked them with reflecting on the relationship between UK fundamentalism and evangelicalism in the twentieth century. What a good an interesting job they make of it! . . . Some fascinating insights emerge in these pages. * Michael Bochenski, European Journal of Theology * For anyone involved in helping adults to think theologically about fundamentalism and evangelicalism, it is indispensable reading. * Brian Stanley, Adult Theological Education *
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1 | (14) |
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2 The British Contribution to The Fundamentals |
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15 | (20) |
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3 A Scottish Fundamentalist? Thomas Whitelaw of Kilmarnock (1840-1917) |
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35 | (20) |
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II The Beginnings of British Fundamentalism |
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4 Evangelicalism and Fundamentalism in the Inter-War Church of England |
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55 | (21) |
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5 Methodist Fundamentalism Before and After the First World War |
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76 | (19) |
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6 Baptists and Fundamentalism in Inter-War Britain |
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95 | (20) |
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7 How Fundamentalist were British Brethren during the 1920s? |
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115 | (17) |
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8 Women, Men, and Fundamentalism in England during the 1920s and 1930s |
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132 | (19) |
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9 Fundamentalism and Anti-Catholicism in Inter-War English Evangelicalism |
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151 | (22) |
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III The Later Twentieth Century |
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10 Billy Graham, Evangelism, and Fundamentalism |
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173 | (19) |
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11 Evangelical or Fundamentalist? The Case of John Stott |
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192 | (17) |
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12 `Secession is an Ugly Thing': The Emergence and Development of Free Methodism in Late Twentieth-Century England |
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209 | (21) |
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13 Evangelical, But Not `Fundamentalist': A Case Study of the New Churches in York, 1980-2011 |
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230 | (23) |
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14 Revivalism and Fundamentalism in Ulster: W. P. Nicholson in Context |
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253 | (20) |
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15 Fundamentalism in Scotland |
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273 | (16) |
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16 Evangelicalism and Fundamentalism in Post-War Wales, 1947-1981 |
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289 | (20) |
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V Theological Reflections |
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17 Pentecostalism and Fundamentalism |
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309 | (19) |
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18 Evangelical Bases of Faith and Fundamentalizing Tendencies |
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328 | (20) |
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19 Evangelicals, Fundamentalism, and Theology |
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348 | (18) |
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366 | (11) |
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| Select Bibliography |
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377 | (18) |
| Index |
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395 | |
An undergraduate at Jesus College, Cambridge (1968-71), David Bebbington began his doctoral studies there (1971-73) before becoming a research fellow of Fitzwilliam College, Cambridge (1973-76). Since 1976 he has taught at the University of Stirling, where from 1999 he has been Professor of History. He has also taught at the University of Alabama, Birmingham, at Regent College, Vancouver, at Notre Dame University, Indiana, at the University of Pretoria, South Africa, and at Baylor University, Texas.
A native of Port Talbot, David Ceri Jones is currently a Lecturer in History at Aberystwyth University. Following doctoral work on the eighteenth century evangelical revival at Aberystwyth, David served as a Research Fellow at the University of Wales Centre for Advanced Welsh and Celtic Studies where he produced an edition of the correspondence of the Welsh Romantic Iolo Morganwg. Since then he has published extensively in the fields of eighteenth century Methodism in Wales and beyond, and in some aspects of contemporary evangelicalism. He is also an Associate Curate in the Church of Wales, serving three parishes in northern Ceredigion.