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x | |
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xii | |
| Preface |
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xiii | |
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1 | (18) |
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6 | (3) |
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The Conception of Confucian Filiality as a Launching Point |
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9 | (3) |
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12 | (7) |
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2 Seeking a Chinese Filial Mind Module |
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19 | (45) |
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Neuroscientific Underpinnings |
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20 | (4) |
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Confucius' Psychological Portrait of a Paradigmatic Filial Son |
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24 | (8) |
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32 | (4) |
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Scholarship on the Confucian Self |
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36 | (3) |
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Bridging the Disciplinary Divide between Neuroscience and Psychoanalytical Theory |
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39 | (10) |
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Why Obstacles to Linguistic Processing Occur in Grief |
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49 | (15) |
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3 The Evolution of a Chinese Cultural Nervous System |
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64 | (48) |
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The Case of the Early Neolithic Jiahu |
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65 | (3) |
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68 | (4) |
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The Symbolic Intent of Jiahu Turtle Prestige Objects |
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72 | (2) |
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74 | (3) |
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The Box Turtle and Seasonality |
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77 | (4) |
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Turtle Figuration and Ecological Inheritance |
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81 | (13) |
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Turtle's Obsolescence and Ecological Loss 88 Culture as Adaptation |
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94 | (18) |
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4 Ecological Inheritance, Prestige, and the Evolution of a Chinese Leadership Mindset |
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112 | (50) |
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Fire Star, Dragon, and Alignment in Hongshan and Yangshao Culture Ceremonial Centers |
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118 | (14) |
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Planetary Deviance and Shang Royalty |
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132 | (10) |
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Shang Intuitions about Di, Agricultural Abundance, and Political Status |
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142 | (2) |
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Seasonality and Shang Leadership Psychology |
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144 | (3) |
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The Zhou as the Shang's Psychopolitical Heirs |
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147 | (15) |
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5 The Deep History of the Western Zhou Ritual Reform |
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162 | (97) |
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The Evolution of a Bird Star Semiotics |
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165 | (4) |
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169 | (25) |
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King Mu's Public Mourning of King Zhao |
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169 | (6) |
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Post-mortem Journeys and the Yue and Wan Rites |
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175 | (2) |
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The Seasonal Underpinnings of Zhou Refashioning |
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177 | (4) |
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The Cosmological Subtext of the Western Zhou Well-Field System |
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181 | (4) |
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The Astronomical Basis of Western Zhou "Bright Model" (mingxing) Discourse |
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185 | (5) |
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The Mao Ban-gui Inscription's Implicit Astro-Calendrical Subtext |
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190 | (4) |
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194 | (8) |
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King Mu's Problematic Legacy and King Xiao's Ritual Resolution |
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194 | (3) |
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King Xiao's sanctioned authority |
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197 | (5) |
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202 | (23) |
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Well and the Systematization of New Seasonal Determinants |
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202 | (4) |
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Genealogies, Sky River and "Lineage Potency" in Ritual Reform Texts |
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206 | (8) |
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"Birth of a People," Creation of New Family Parameters |
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214 | (3) |
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The Bin Gong-xu Inscription: A "Wild" Thanksgiving Ritual |
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217 | (3) |
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King Xiao, Zhou Sovereignty, Inclusivity, and Xiaoyou Identity |
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220 | (5) |
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225 | (34) |
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"Thorny Caltrop" as Fantasy Structure |
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225 | (10) |
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The Book of Changes and the Existential Memory of Dissonance |
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235 | (2) |
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Mantic Strategies and Collective Memory Formation |
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237 | (9) |
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246 | (13) |
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6 Neurohistory, Filiality, and Historical Change in China |
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259 | (51) |
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King Xiao's Memorialization |
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261 | (10) |
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Origins of King Xiao's Negative Memorialization |
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271 | (4) |
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The Semantic Evolution of Eastern Zhou Ritual Terminology |
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275 | (3) |
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Post-Western Zhou Xiaoyou Mindsets |
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278 | (3) |
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The Evolution of the Confucian Filial Complex |
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281 | (8) |
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Representations of Avenging Ghosts and Ghoulish Filial Behavior: A Kinship |
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289 | (2) |
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Gegu liaoqin as Cryptic Dramatization |
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291 | (4) |
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The Shaping Legacy of the Ritual Reform on Qin Imperial Identity |
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295 | (15) |
| Index |
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310 | |