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God, Man and World: Creation and Ecology in the Perspective of Communion 1. Edition [Kõva köide]

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  • Formaat: Hardback, 240 pages, kõrgus x laius x paksus: 235x160x21 mm
  • Sari: Lublin Theological Studies
  • Ilmumisaeg: 10-Mar-2025
  • Kirjastus: Vandenhoeck & Ruprecht GmbH & Co KG
  • ISBN-10: 3525502117
  • ISBN-13: 9783525502112
Teised raamatud teemal:
God, Man and World: Creation and Ecology in the Perspective of Communion 1. EditionSuurem pilt
  • Formaat: Hardback, 240 pages, kõrgus x laius x paksus: 235x160x21 mm
  • Sari: Lublin Theological Studies
  • Ilmumisaeg: 10-Mar-2025
  • Kirjastus: Vandenhoeck & Ruprecht GmbH & Co KG
  • ISBN-10: 3525502117
  • ISBN-13: 9783525502112
Teised raamatud teemal:
Püsilink: https://www.kriso.ee/db/9783525502112.html
Creation - especially created man - is an image of the Holy Trinity. Trinitarian theology shows communal features of the process of evolution, of times, space, and freedom, the personal specificity of the creative action of the Persons of God, and an eschatological perspective of matter and history.The created human person integrates body and soul, sexual and social dimensions, and is open to God. Because of human sin, Christ redeemed humankind and called everyone to cooperate in the communion of the Church and to eschatological fulfillment in God. In the face of environmental crisis, eco-theology integrates theological anthropology and describes different models of the relationship between man and Creation: man as master of Creation, a servant of Creation, and a ""priest of creation.""

God created the world out of love and for love. Creation - especially created man - is an image of the Holy Trinity. Trinitarian theology shows communal features of the process of evolution, of times, space, and freedom, the personal specificity of the creative action of the Persons of God, and an eschatological perspective of matter and history. The created human person integrates body and soul, sexual and social dimensions, and is open to God. Because of human sin, Christ redeemed humankind and called everyone to cooperate in the communion of the Church and to eschatological fulfillment in God. In the face of environmental crisis, eco-theology integrates theological anthropology and describes different models of the relationship between man and Creation: man as master of Creation, a servant of Creation, and a "priest of creation." Characterizing this monograph perspective of communion helps develop environmental ethos and culture.

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Creation especially created man is an image of the Holy Trinity. Trinitarian theology shows communal features of the process of evolution, of times, space, and freedom, the personal specificity of the creative action of the Persons of God, and an eschatological perspective of matter and history.The created human person integrates body and soul, sexual and social dimensions, and is open to God. Because of human sin, Christ redeemed humankind and called everyone to cooperate in the communion of the Church and to eschatological fulfillment in God. In the face of environmental crisis, eco-theology integrates theological anthropology and describes different models of the relationship between man and Creation: man as master of Creation, a servant of Creation, and a priest of creation.
Marek Jagodziski, Prof. Dr. hab., is Professor in the Chair of the Orthodox Theology at the Faculty of Theology, The John Paul II Catholic University of Lublin, Poland, and Major Seminary in Radom, Poland. Adam Kubi is Professor at the Faculty of Theology / Institute of Biblical Studies at the John Paul II Catholic University of Lublin. Marek Jagodziski, Prof. Dr. hab., is Professor in the Chair of the Orthodox Theology at the Faculty of Theology, The John Paul II Catholic University of Lublin, Poland, and Major Seminary in Radom, Poland.