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Gospel of the Savior: An Analysis of P.Oxy 840 and its Place in the Gospel Traditions of Early Christianity [Kõva köide]

In a rubbish heap at Oxyrhynchus, Egypt in December 1905, a single vellum leaf from a miniature codex was discovered containing 45 well-preserved lines from an uncanonical gospel. The manuscript is generally dated to the third or fourth century, and the text to the first half of the second. It recounts a discourse between Jesus and his disciples, and a confrontation between Jesus and a Pharisee in the temple. Breaking nearly a century of scholarly neglect, Kruger (New Testament, Reformed Theological Seminary, Charlotte, North Carolina) offers a full palaeographical, historical, and exegetical evaluation in order to clarify its place in the scope of early gospel traditions. The study began as his 2002 doctoral dissertation in New Testament at the University of Edinburgh. Annotation ©2006 Book News, Inc., Portland, OR (booknews.com)

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'In five chapters the author successively offers a most detailed codicological and papyrological analysis, presents a new edition with translation, discusses the historical problems raised by the text, and addresses the double question of its relation to the canonical Gospels and its place within early Christianity.' Joseph Verheyden, Review of Biblical Literature, 2006

Acknowledgements ix
Abbreviations xi
Introduction to P.Oxy. 840 1(2)
History of Interpretation
3(11)
Initial Interest (1908-1914)
3(7)
Subsequent Neglect (1914-1986)
10(2)
Occasional Attention (1986-2003)
12(1)
Summary
13(1)
Purpose of this Study
14(3)
The Codicology and Palaeography of P.Oxy. 840
17(46)
The Form of P.Oxy. 840: Codex
18(2)
The Material of P.Oxy. 840: Parchment
20(3)
The Size of P.Oxy. 840
23(17)
Amulets
26(5)
Miniature Codices
31(3)
Blau and Preuschen
34(5)
Summary
39(1)
The Hand of P.Oxy. 840
40(5)
The Punctuation of P.Oxy. 840
45(9)
Enlarged First Letter
46(1)
Spaces Between Sentences
47(1)
Coloring
48(1)
Points
49(1)
Accents/Breathing Marks
50(1)
Διπλη
51(1)
Diairesis
52(1)
Summary
52(2)
Scribal Habits of P.Oxy. 840
54(3)
Corrections
54(2)
Inconsistencies
56(1)
Abbreviations in P.Oxy. 840
57(4)
Nomina Sacra
57(3)
Omitted v
60(1)
Conclusions
61(2)
Text and Translation of P.Oxy. 840
63(31)
The Text
63(6)
Reconstructed Uncial Text
65(1)
Reconstructed Reading Text
66(2)
English Translation
68(1)
Commentary
69(25)
Line 1
69(3)
Lines 2-3
72(2)
Lines 3-7
74(5)
Lines 7-12
79(2)
Lines 12-16
81(1)
Lines 16-21
82(1)
Lines 21-24
83(2)
Lines 24-30
85(1)
Lines 30-34
85(4)
Lines 34-41
89(2)
Lines 41-45
91(3)
The Historical Problems of P.Oxy. 840
94(51)
Pharisaic High Priest
96(4)
Definition of αρχιερευσ
96(2)
The Combination of Pharisee and Chief Priest
98(2)
Temple Layout and the ``Holy Vessels''
100(15)
αγια σκευη
101(6)
αγνευτηιoν
107(8)
Ceremonial Washing and the ``Pool of David''
115(12)
The Pool of David as a Miqveh
116(8)
Dogs and Pigs in the Pool of David
124(3)
Restrictions on Entering the Temple
127(16)
Immersion Before Entering the Temple
127(7)
Dressing in White Garments
134(2)
The Essenes
136(4)
Foot Washing
140(3)
Conclusion
143(2)
The Relationship of P.Oxy. 840 to the Canonical Gospels
145(61)
Pericope 1 (1.1-7)
149(7)
Textual Relationships: Vocabulary, Phraseology, Grammar
149(2)
Literary Form/Structure
151(2)
Origins of the Tradition
153(3)
Pericope 2 (1.7-45)
156(47)
Textual Relationships: Vocabulary, Phraseology, Grammar
156(5)
Five Canonical Passages
161(1)
Luke 11:37-52
161(7)
Matt 23:13-22
168(8)
John 7:1-52
176(3)
John 13:10
179(3)
Mark 7:1-23
182(4)
Summary
186(2)
Literary Form/Structure
188(6)
Origins of the Tradition
194(9)
Conclusion
203(3)
Towards Placing P.Oxy. 840 Within Early Christianity
206(53)
The Community of P.Oxy. 840
207(40)
Early Heretical Groups
208(3)
Jewish-Christian
211(18)
Which Jewish-Christian Community?
229(10)
Who Were the Opponents of P.Oxy. 840?
239(4)
Summary and Conclusions
243(4)
Comparison of P.Oxy. 840 to Analogous Apocryphal Gospels
247(9)
Gospel of Peter
247(2)
P. Egerton 2
249(1)
Jewish-Christian Gospels
250(2)
The Long Ending of Mark
252(1)
The Pericope of the Adulterous Woman
253(3)
Summary and Conclusions
256(3)
Appendix
259(8)
Figure 1
261(1)
Figure 2
262(1)
Is P.Oxy. 840 A Redaction of an Earlier Apocryphal Story?
263(4)
Bibliography 267(22)
Indices 289
Michael J. Kruger, Ph.D. (2004) in New Testament, University of Edinburgh, is Assistant Professor of New Testament at Reformed Theological Seminary in Charlotte, North Carolina. He has published a number of articles in the area of Christian origins, and has research interest in textual criticism, apocryphal gospels, and the development of the New Testament canon.