Foreword to the Routledge Classics Edition |
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xiii | |
Author's Preface to the English Edition |
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xxxiv | |
Translator's Preface |
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li | |
Introduction |
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1 | (6) |
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PART I ESSENCE AND COGNITION OF ESSENCE |
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7 | (42) |
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9 | (24) |
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§1 Natural knowledge and experience |
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9 | (1) |
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§2 Fact. Inseparability of fact and essence |
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10 | (1) |
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§3 Essential insight and individual intuition |
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11 | (3) |
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§4 Essential insight and the play of fancy. Knowledge of essences independent of all knowledge of facts |
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14 | (1) |
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§5 Judgments about essence and judgments of eidetic generality |
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15 | (1) |
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§6 Some fundamental concepts. Generality and necessity |
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16 | (2) |
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§7 Sciences of facts and sciences of the essence |
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18 | (1) |
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§8 Interdependence of the sciences of fact and of essence |
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19 | (1) |
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§9 Region and regional eidetics |
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20 | (1) |
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§10 Region and category. The analytic region and its categories |
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21 | (3) |
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§11 Syntactical objectivities and ultimate substrata. Syntactical categories |
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24 | (1) |
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25 | (1) |
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§13 Generalization and formalization |
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26 | (2) |
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§14 Substrative categories. The substrative essence and the τoδετι |
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28 | (1) |
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§15 Independent and dependent objects. Concretum and Individual |
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29 | (1) |
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§16 Region and category in the sphere of substantive meaning. Synthetic cognitions a priori |
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30 | (2) |
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§17 Conclusions of the logical considerations |
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32 | (1) |
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2 Naturalistic Misconstructions |
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33 | (16) |
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§18 Introduction to the critical discussions |
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33 | (2) |
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§19 The empiricist's identification of experience and primordial dator act |
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35 | (2) |
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§20 Empiricism and scepticism |
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37 | (2) |
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§21 Obscurities on the idealistic side |
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39 | (1) |
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§22 The reproach of Platonic realism. Essence and concept |
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40 | (2) |
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§23 Spontaneity of ideation, essence, and fiction |
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42 | (1) |
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§24 The principle of all principles |
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43 | (1) |
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§25 The positivist at work as natural scientist, the natural scientist in reflective thought as positivist |
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44 | (1) |
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§26 Sciences of the dogmatic and sciences of the philosophic standpoint |
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45 | (4) |
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PART II THE FUNDAMENTAL PHENOMENOLOGICAL OUTLOOK |
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49 | (74) |
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1 The Thesis of the Natural Standpoint and its Suspension |
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51 | (10) |
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§27 The world of the natural standpoint: I and my world about me |
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51 | (2) |
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§28 The "cogito". My natural world-about-me and the ideal worlds-about-me |
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53 | (1) |
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§29 The "other" Ego-subjects and the intersubjective natural world-about-me |
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54 | (1) |
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§30 The general thesis of the natural standpoint |
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55 | (1) |
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§31 Radical alteration of the natural thesis. "Disconnexion", "Bracketing" |
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56 | (3) |
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§32 The phenomenological επoΧη |
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59 | (2) |
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2 Consciousness and Natural Reality |
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61 | (29) |
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§33 Intimation concerning "pure" or "transcendental consciousness" as phenomenological residuum |
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61 | (2) |
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§34 The essence of consciousness as theme of inquiry |
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63 | (2) |
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§35 The cogito as "act". The non-actuality modification |
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65 | (2) |
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§36 Intentional experience. Experience in general |
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67 | (1) |
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§37 The "directedness" of the pure Ego in the cogito, and the noticing that apprehends |
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68 | (3) |
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§38 Reflexions on acts. Immanent and transcendent perceptions |
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71 | (1) |
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§39 Consciousness and natural reality. The view of the "man in the street" |
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72 | (2) |
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§40 "Primary" and "secondary" qualities. The bodily given thing "mere appearance" of the "physically true" |
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74 | (2) |
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§41 The real nature of perception and its transcendent object |
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76 | (2) |
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§42 Being as Consciousness and Being as Reality. Intrinsic difference between the modes of tuition |
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78 | (2) |
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§43 Light on a fundamental error |
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80 | (2) |
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§44 The merely phenomenal being of the transcendent, the absolute being of the immanent |
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82 | (3) |
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§45 Unperceived experience, unperceived reality |
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85 | (2) |
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§46 Indubitability of immanent, dubitability of transcendent perception |
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87 | (3) |
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3 The Region of Pure Consciousness |
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90 | (20) |
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§47 The natural world as correlate of consciousness |
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90 | (2) |
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§48 Logical possibility and real absurdity of a world outside our own |
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92 | (1) |
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§49 Absolute consciousness as residuum after the nullifying of the world |
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93 | (3) |
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§50 The phenomenological viewpoint and pure consciousness as the field of phenomenology |
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96 | (1) |
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§51 The import of the transcendental preliminary reflexions |
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97 | (2) |
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§52 Supplementary remarks. The physical thing and the "unknown cause of appearances" |
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99 | (5) |
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§53 Animalia and psychological consciousness |
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104 | (2) |
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§54 The same continued. The transcendent psychological experience contingent and relative, the transcendental experience necessary and absolute |
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106 | (2) |
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§55 Conclusion. All reality exists through "the dispensing of meaning." No "subjective idealism" |
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108 | (2) |
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4 The Phenomenological Reductions |
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110 | (13) |
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§56 The question concerning the extension of the phenomenological reduction. The natural and the mental sciences |
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110 | (1) |
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§57 The question of the suspension of the pure Ego |
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111 | (1) |
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§58 The transcendence of God suspended |
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112 | (1) |
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§59 The transcendence of the eidetic. The suspending of pure logic as mathesis universalis |
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113 | (2) |
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§60 The suspending of the material-eidetic disciplines |
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115 | (2) |
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§61 The methodological importance of the systematic theory of phenomenological reductions |
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117 | (2) |
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§62 Epistemological preliminaries. "Dogmatic" and phenomenological standpoints |
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119 | (4) |
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PART III PROCEDURE OF PURE PHENOMENOLOGY IN RESPECT OF METHODS AND PROBLEMS |
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123 | (142) |
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1 Preliminary Considerations of Method |
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125 | (21) |
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§63 The special importance for phenomenology of considerations of method |
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125 | (2) |
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§64 The self-suspending of the phenomenologist |
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127 | (1) |
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§65 The reference of phenomenology back to its own self |
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127 | (2) |
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§66 Faithful expression of the clearly given. Unambiguous terms |
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129 | (1) |
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§67 Method of clarification. The "nearness" and "remoteness" of given data |
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130 | (2) |
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§68 Genuine and counterfeit grades of clearness. The essence of normal clarifying |
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132 | (1) |
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§69 The method of apprehending essences with perfect clearness |
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133 | (1) |
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§70 The role of perception in the method for clarifying the essence. The privileged position of free fancy |
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134 | (3) |
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§71 The problem of the possibility of a descriptive eidetic of experiences |
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137 | (1) |
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§72 Concrete, abstract, "mathematical" sciences of Essential Being |
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138 | (3) |
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§73 Application to the problem of phenomenology. Description and exact determination |
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141 | (1) |
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§74 Descriptive and exact sciences |
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142 | (1) |
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§75 Phenomenology as descriptive theory of the essence of pure experiences |
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143 | (3) |
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2 General Structures of Pure Consciousness |
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146 | (36) |
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§76 The theme of the following studies |
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146 | (3) |
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§77 Reflexion as the basic peculiarity of the sphere of experience. Studies on reflexion |
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149 | (3) |
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§78 Phenomenological study of reflexions upon experience |
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152 | (4) |
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§79 Critical excursus. Phenomenology and the difficulties of "self-observation" |
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156 | (6) |
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§80 The relation of experiences to the pure Ego |
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162 | (2) |
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§81 Phenomenological time and the time-consciousness |
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164 | (3) |
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§82 Continuation. The threefold limit of experience, as at once the limit of reflexion upon experience |
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167 | (1) |
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§83 Apprehension of the unitary stream of experience as "Idea" |
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168 | (2) |
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§84 Intentionality as the main phenomenological theme |
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170 | (4) |
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§85 Sensile Uλη, intentional μoρφη |
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174 | (4) |
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§86 The functional problems |
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178 | (4) |
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182 | (22) |
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182 | (2) |
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§88 Real (reelle) and intentional factors of experience. The noema |
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184 | (2) |
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§89 Noematic statements and statements concerning reality. The noema in the psychological sphere |
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186 | (1) |
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§90 The "noematic meaning" and the distinction between "immanent" and "real (wirklichen) objects" |
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187 | (4) |
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§91 Extension to the farthest reaches of Intentionality |
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191 | (1) |
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§92 The transformations of Attention in regard both to noesis and noema |
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192 | (3) |
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§93 Transition to the noetic-noematic structures of the higher sphere of consciousness |
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195 | (1) |
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§94 Noesis and noema in the sphere of the judgment |
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196 | (3) |
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§95 The analogous distinctions in the spheres of Sentiment and Will |
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199 | (2) |
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§96 Transition to the chapters that follow. Concluding remarks |
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201 | (3) |
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4 Theory of the Noetic-Noematic Structures: Elaboration of the Problems |
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204 | (61) |
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§97 The hyletic and noetic phases as real (reelle). The noematic as non-real phases of experience |
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204 | (4) |
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§98 Mode of being of the noema. Doctrine of forms for noeses and for noemata |
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208 | (3) |
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§99 The noematic nucleus and its distinguishing marks in the sphere of presentations and representations |
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211 | (2) |
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§100 Levels in the construction of presentations in noesis and noema, in accordance with essential laws |
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213 | (1) |
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§101 Characteristics of levels as such. Different types of "reflexions" |
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214 | (1) |
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§102 Transition to new dimensions in characterization |
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215 | (1) |
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§103 Characters distinctive of Being and of Belief |
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216 | (2) |
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§104 Doxic modalities as modifications |
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218 | (1) |
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§105 The modality of Belief, as Belief; the modality of Being, as Being |
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219 | (1) |
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§106 Affirmation and Negation together with their noematic correlates |
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220 | (2) |
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§107 Reiterated modifications |
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222 | (1) |
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§108 Noematical characters are not determined through "reflexion" |
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223 | (1) |
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§109 The neutrality-modification |
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224 | (2) |
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§110 Neutralized consciousness and the critical authority of the reason. The nature of Assuming |
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226 | (1) |
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§111 Neutrality-modification and Fancy |
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227 | (2) |
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§112 Repeatability of the fancy-modification at successive levels; non-repeatability of the neutrality-modification |
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229 | (1) |
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§113 Actual and potential positings |
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230 | (3) |
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§114 Further concerning neutrality-modification and the potentiality of the theses |
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233 | (4) |
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§115 Applications. The extended concept of Act. Act-fulfilments and impulses to act |
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237 | (2) |
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§116 Transition to new analyses. The secondary noeses and their noematic correlates |
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239 | (3) |
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§117 The secondary theses and conclusion of the doctrine of the modifications of the neutralizing process. The general concept of "Theses" |
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242 | (4) |
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§118 Syntheses of consciousness. Syntactic forms |
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246 | (1) |
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§119 Transformation of polythetic into monothetic acts |
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247 | (2) |
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§120 Positionality and neutrality in the sphere of the syntheses |
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249 | (1) |
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§121 The doxic syntactics in the spheres of feeling and will |
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250 | (3) |
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§122 Modes of carrying out articulated syntheses. The "Thema" |
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253 | (2) |
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§123 Vagueness and distinctness as modes in the fulfilling of synthetic acts |
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255 | (1) |
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§124 The noetic-noematic stratum of the "Logos". Meaning and meaning something |
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256 | (3) |
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§125 The completing modalities in the sphere of logical expression and the method of clarification |
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259 | (1) |
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§126 Completeness and generality of expression |
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260 | (1) |
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§127 Expression of judgments and expression of the noemata of feeling |
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261 | (4) |
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PART IV REASON AND REALITY (WIRKLICHKEIT) |
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265 | (60) |
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1 Noematic Meaning and Relation to the Object |
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267 | (17) |
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267 | (2) |
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§129 "Content" and "Object"; the content as "meaning" |
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269 | (2) |
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§130 Delimitation of the essence "noematic meaning" |
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271 | (1) |
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§131 The "object", the "determinable X in the noematic sense" |
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272 | (3) |
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§132 The nucleus as meaning in the mode of its full realization |
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275 | (1) |
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§133 The noematic meaning as posited. Thetically and synthetically posited meanings (positions). Posited meanings in the domain of presentations |
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275 | (2) |
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§134 The apophantic formal doctrine |
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277 | (3) |
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§135 Object and consciousness. Transition to the phenomenology of Reason |
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280 | (4) |
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2 Phenomenology of the Reason |
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284 | (21) |
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§136 The first basic form of the rational consciousness: The primordial dator "vision" |
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284 | (3) |
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§137 Self-evidence and Insight. "Primordial" and "pure", assertoric and apodeictic self-evidence |
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287 | (1) |
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§138 Adequate and inadequate self-evidence |
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288 | (3) |
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§139 Interweavings of all the varieties of Reason. Theoretic, axiological, and practical Truth |
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291 | (2) |
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§140 Confirmation. Warranty (Berechtigung) apart from self-evidence. Equivalence of the positional and neutral insights |
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293 | (2) |
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§141 Immediate and mediate rational positing. Mediate self-evidence |
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295 | (2) |
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§142 Being and the Thesis of Reason |
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297 | (2) |
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§143 The adequate presentation of a Thing as an Idea in the Kantian sense |
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299 | (1) |
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§144 Reality and primordial dator consciousness: Concluding determinations |
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300 | (1) |
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§145 Critical consideration of the phenomenology of Self-evidence |
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301 | (4) |
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3 Grades of Generality in the Ordering of the Problems of the Theoretic Reason |
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305 | (20) |
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§146 The most general problems |
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305 | (1) |
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§147 Ramifications of the problem. Formal Logic, Axiology, and Praxis |
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306 | (3) |
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§148 Problems of the theoretical reason as bearing on Formal Ontology |
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309 | (2) |
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§149 Problems of the theoretical reason as bearing on the regional ontologies. The problem of the phenomenological constituting function |
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311 | (4) |
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§150 Continuation. The Thing-region as transcendental clue |
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315 | (3) |
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§151 Strata of the transcendental constitution of the Thing. Supplementary considerations |
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318 | (1) |
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§152 Transfer of the problem of the transcendental constituting function to other regions |
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319 | (2) |
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§153 The full extension of the transcendental problem. The inquiries classified |
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321 | (4) |
Notes |
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325 | (18) |
Analytical Index |
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343 | (32) |
Index to Proper Names |
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375 | |