Written against the fractured landscape of contemporary Christianity and the increasing popularity of political theology, Christopher B. Barnett wrestles with the question: what if Søren Kierkegaards rejection of modern politics was not a form of spiritual quietism, but of Christian resistance?
Tracing the rise of the modern secular state, Barnett argues that Kierkegaards refusal of the political anticipates a crisis now impossible to ignore. For Kierkegaard, obsessive political passion signals a theological inversion: as the state grows in importance, God is displaced. The upshot is not freedom but moral exhaustiona society saturated with envy, despair, and groupthink.
Barnett contends that Kierkegaards reflections on politics and the modern state find a receptive audience in a trio of twentieth-century figures: Dietrich Bonhoeffer, Jacques Ellul, and René Girard. Loosely gathered under the heading of apostolical radicalism, each of these thinkers demonstrates that the modern state organizes contemporary life through bureaucracy, technique, propaganda, and ritualized antagonism. State politics may promise meaning, identity, and moral clarity, but as the rise of political theology shows, it ultimately absorbs all aspects of life into the sphere of politics.
Kierkegaard, Statecraft and Political Theology unleashes Kierkegaards political thought as a live provocation, drawing unexpected lines between Christian theology and praxis and our present age of social media, tribalized politics, and permanent war. Ultimately, this book challenges readers to ask whether the modern state leads towards salvationor the apocalypse.
