Locating Racism in the World develops a phenomenological theory of racism that avoids the pitfalls of post-Civil Rights understandings of antiblack racism and Black studies' recent pessimism about politics as an effective means to pursue black freedom.
In Locating Racism in the World, Ainsley LeSure develops a worldly theory of antiblack racism rooted in the analytic promise of phenomenology, a philosophical examination of lived experience, to help explain why and how American democracy is confronting its greatest existential threat since the Civil War on the eve of its 250th anniversary. She argues that racism is best understood as a reality-violating common sense generated and perfected through racist practices that produce a white, antiblack world. This worldly theory of antiblack racism is developed over the course of four chapters that explore how five central texts in political theory and black studies - Kwame Ture and Charles V. Hamilton's Black Power: The Politics of Liberation (1967), Frantz Fanon's Black Skin, White Masks (1952), Hannah Arendt's infamous essay, “Reflections on Little Rock” (1957/1959), Saidiya Hartman's Scenes of Subjection and Hortense Spiller's “Mama's Baby, Papa's Maybe: An American Grammar Book” - theorize the dilemma of antiblack racism. This worldly understanding avoids the key pitfall of post-Civil Rights theories of racism: the assumption that one needs to account for the emotional and mental states of individuals to validate beyond dispute that certain racial practices and their outcomes are instances of racism. And it also avoids Black studies' recent pessimism by clarifying that the aim of a democratic politics strong enough to combat racial common sense is to make the world appear, that is normatively bound citizens to substantiality of reality, by bolstering plurality and making equality an inspiring source of action in our everyday lives.
