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Macarian Legacy: The Place of Macarius-Symeon in the Eastern Christian Tradition [Kõva köide]

(, Principal, Institute for Orthodox Christian Studies (Cambridge Theological Federation) and Research Associate in the Faculty of Divinity, University of Cambridge.)
  • Formaat: Hardback, 304 pages, kõrgus x laius x paksus: 224x146x21 mm, kaal: 488 g, Frontispiece
  • Sari: Oxford Theological Monographs
  • Ilmumisaeg: 23-Sep-2004
  • Kirjastus: Oxford University Press
  • ISBN-10: 0199267790
  • ISBN-13: 9780199267798
  • Formaat: Hardback, 304 pages, kõrgus x laius x paksus: 224x146x21 mm, kaal: 488 g, Frontispiece
  • Sari: Oxford Theological Monographs
  • Ilmumisaeg: 23-Sep-2004
  • Kirjastus: Oxford University Press
  • ISBN-10: 0199267790
  • ISBN-13: 9780199267798
The Macarian writings are among the most important and influential works of the early Christian ascetic and mystical tradition. This book offers an introduction to the work of Macarius-Symeon (commonly referred to as Pseudo-Macarius), outlining the lineaments of his teaching and the historical context of his works. The book goes on to examine and re-evaluate the complex question of his relationship with the Messalian tendency and to explore the nature of his theological and spiritual legacy in the later Christian tradition. In so doing the book also offers substantial treatments of the work of Mark the Monk, Diadochus of Photice, Abba Isaiah, and Maximus Confessor. It stands therefore not only as an exploration of the teaching and legacy of Macarius-Symeon but also as a chapter in the history of the Christian spiritual tradition.

Arvustused

Plested's work does a considerable service in opening up the Macarian legacy to detailed scrutiny, and should serve to encourage scholars interested in sympathetic appraisal of the tradition to undertake a deeper exploration of its early representatives, particularly those who have received less attention to date. * Graham Gould, The Journal of Theological Studies *

Abbreviations xii
Introduction 1(6)
Part I: The Background 7(66)
1 The Macarian Writings and their Historical Context
9(21)
1.1 The Manuscript Tradition
9(3)
1.2 The Authorship, Date, and Immediate Milieu of the Macarian Writings
12(4)
1.3 The Messalian Connection
16(11)
1.4 Additional Note: The Vita H5patii
27(3)
2 The Lineaments of the Macarian Vision
30(16)
2.1 Sources
30(1)
2.2 The Mutual Indwelling of Man and God
31(1)
2.3 Cosmology and Anthropology
32(3)
2.4 The Fall
35(1)
2.5 The Coexistence of Sin and Grace: Unseen Warfare
36(2)
2.6 Prayer and the Sacraments: The Visible and Invisible Church
38(4)
2.7 The Trinitarian Dynamic of Salvation
42(4)
3 Macarius and the Cappadocians
46(13)
4 Macarius and Evagrius
59(14)
Part II: The Legacy 73(182)
5 Mark the Monk
75(58)
5.1 Introduction
75(2)
5.2 The Fall and its Consequences
77(4)
5.3 Baptism
81(9)
5.4 The Post-Baptismal Struggle
90(22)
5.5 The Revelation of Baptismal Grace
112(3)
5.6 Exegesis
115(4)
5.7 Aspects of the Ascetic Life
119(5)
5.8 Op. v: To Nicholas
124(3)
5.9 Christology
127(4)
5.10 Conclusion
131(2)
6 Diadochus of Photice
133(43)
6.1 Introduction
133(1)
6.2 The Language of Sense (Αισthetaησιs))
134(6)
6.3 The Language of Experience (Πepsilonιρα)
140(4)
6.4 Discernment, Dreams, and Visions
144(6)
6.5 Grace
150(7)
6.6 The Ascetic Struggle
157(11)
6.7 Prayer and the Language of Mystical Experience
168(5)
6.8 Conclusion
173(3)
7 The Asceticon of Abba Isaiah
176(37)
7.1 Introduction
176(4)
7.2 Macarian Literature Contained within the Isaian Manuscript Tradition
180(3)
7.3 Logos G25: Τomicronupsilon αupsilonτomicronupsilon πρomicrons τomicron&upsilon αββαupsilon Πepsilonτρomicronupsilon τomicronupsilon epsilonαupsilon&tauomicronupsilon μαthetaητηupsilon
183(7)
7.4 The Passions and Apatheia
190(4)
7.5 The Imitation of Christ
194(1)
7.6 Prayer
195(2)
7.7 Baptism and the Eucharist
197(1)
7.8 The Heart
198(1)
7.9 Monastic Life
199(3)
7.10 The Inner Liturgy
202(1)
7.11 Exegesis
203(1)
7.12 Other Aspects
204(5)
7.13 Conclusion
209(4)
8 Maximus the Confessor
213(42)
8.1 Introduction
213(3)
8.2 The Transfiguration
216(7)
8.3 The Incarnations of the Logos
223(4)
8.4 The Depiction of the Imago Dei
227(3)
8.5 Baptism
230(2)
8.6 Free Will
232(2)
8.7 The Language of Sense and Experience (Πepsilonιρα and αισthetaησιs)
234(4)
8.8 Πληρomicronφomicronρια
238(1)
8.9 The Heart
239(3)
8.10 Love and Ecstasy (Αγαπη epsilonρωs, and epsilonkappaστασιs)
242(6)
8.11 The Passions and Apatheia
248(3)
8.12 The Soul as Church
251(2)
8.13 Conclusion
253(2)
Conclusion 255(4)
Bibliography 259(21)
Index 280


Marcus Plested is Principal, Institute for Orthodox Christian Studies (Cambridge Theological Federation) and Research Associate in the Faculty of Divinity, University of Cambridge.