Strange (criminology, U. of Toronto) and Loo (history, Simon Fraser U.) explain how Canada was portrayed as virginal and healthy at the time of Confederation, and how a variety of agencies and institutions from the federal to the local level sought to protect the nation's virtue by regulating the behavior of her inhabitants. They also demonstrate how the notion of goodness varied among different groups and individuals, and how the morality laws were resisted. Canadian card order number: C97-930167-X. Paper edition (unseen), $12.95. Annotation c. by Book News, Inc., Portland, Or.
Young Canada was often portrayed as a virginal woman or as a healthy frontiersman, and the ideals of purity, industry, and self-discipline were celebrated as essential features of the Canadian identity. To ensure that Canadians lived up to this image, different levels of government passed a variety of laws and created an expanding range of institutions to enforce them. Making Goodlooks at the changing relationship between law and morality in Canada during a critical phase of nation-building, from Confederation to the onset of the Second World War. The authors argue that though the law played a significant role in giving Canada a moral cast, the law's homogenizing tendencies did not always meet with anticipated success, as values deemed 'good' by the government were constantly repudiated by those on whom they were imposed.
Strange and Loo examine both the major institutions which patrolled morality - the Department of Indian Affairs, the Ministry of Justice, and the North West Mounted Police - and the agencies that worked at local levels, such as police forces, schools, correctional facilities, juvenile and family courts, and morality squads. They also look at many fascinating acts of resistance to moral ordinances, showing that not all Canadians shared the same vision of goodness. Certain themes which run throughout the book include the concept of the internal threat to the foundations of national decency, the influence of the United States on Canada's moral order, and the regional discrepancies in the success of moral governance.
Through topics as diverse as gambling, marriage and divorce, and sexual deviance, Making Good shows that character-building was critical to the broader project of nation-building. The book will be a welcome addition to undergraduate courses in Canadian history, and will interest social historians; historians of Native peoples, the working class, and women; criminologists; and political scientists.
Examines the official institutions which regulated moral conduct in Canada, and analyses the ways in which different social groups had distinct relationships to legal modes of regulation.
Young Canada was often portrayed as a virginal woman or as a healthy frontiersman, and the ideals of purity, industry, and self-discipline were celebrated as essential features of the Canadian identity. To ensure that Canadians lived up to this image, different levels of government passed a variety of laws and created an expanding range of institutions to enforce them. Making Goodlooks at the changing relationship between law and morality in Canada during a critical phase of nation-building, from Confederation to the onset of the Second World War. The authors argue that though the law played a significant role in giving Canada a moral cast, the law's homogenizing tendencies did not always meet with anticipated success, as values deemed 'good' by the government were constantly repudiated by those on whom they were imposed.
Strange and Loo examine both the major institutions which patrolled morality - the Department of Indian Affairs, the Ministry of Justice, and the North West Mounted Police - and the agencies that worked at local levels, such as police forces, schools, correctional facilities, juvenile and family courts, and morality squads. They also look at many fascinating acts of resistance to moral ordinances, showing that not all Canadians shared the same vision of goodness. Certain themes which run throughout the book include the concept of the internal threat to the foundations of national decency, the influence of the United States on Canada's moral order, and the regional discrepancies in the success of moral governance.
Through topics as diverse as gambling, marriage and divorce, and sexual deviance, Making Good shows that character-building was critical to the broader project of nation-building. The book will be a welcome addition to undergraduate courses in Canadian history, and will interest social historians; historians of Native peoples, the working class, and women; criminologists; and political scientists.
