Text Sources and Credits |
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viii | |
Acknowledgments |
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xiii | |
General Introduction |
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1 | (26) |
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PART I LOGIC AND EPISTEMOLOGY |
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27 | (124) |
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27 | (4) |
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Philosophy, Theology, Logic, and the Sciences |
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31 | (28) |
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Augustine on Ancient Philosophy |
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31 | (12) |
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Dialectica Monacensis (anonymous, twelfth century) on the Division of Science |
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43 | (2) |
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Thomas Aquinas on the Nature and Scope of Sacred Doctrine |
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45 | (14) |
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The Problem of Universals |
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59 | (24) |
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Boethius Against Real Universals |
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59 | (4) |
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John of Salisbury on the Controversy over Universals |
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63 | (3) |
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The Summa Lamberti on the Properties of Terms |
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66 | (5) |
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William Ockham on Universals |
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71 | (8) |
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John Buridan on the Predicables |
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79 | (4) |
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Illumination vs. Abstraction, and Scientific Knowledge |
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83 | (34) |
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Augustine on Divine Ideas and Illumination |
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83 | (4) |
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Thomas Aquinas on Illumination vs. Abstraction |
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87 | (11) |
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Thomas Aquinas on our Knowledge of the First Principles of Demonstration |
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98 | (5) |
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Henry of Ghent on Divine Illumination |
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103 | (7) |
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Duns Scotus on Divine Illumination |
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110 | (7) |
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117 | (34) |
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Augustine on the Certainty of Self-Knowledge |
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117 | (3) |
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Thomas Aquinas on whether the Intellect Can Be False |
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120 | (3) |
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Henry of Ghent on whether a Human Being Can Know Anything |
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123 | (11) |
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Nicholas of Autrecourt on Skepticism about Substance and Causality |
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134 | (9) |
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John Buridan on Scientific Knowledge |
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143 | (8) |
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PART II PHILOSOPHY OF NATURE, PHILOSOPHY OF THE SOUL, METAPHYSICS |
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151 | (152) |
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151 | (6) |
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Hylomorphism, Causality, Natural Philosophy |
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157 | (38) |
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Thomas Aquinas on the Principles of Nature |
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157 | (11) |
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Thomas Aquinas on the Mixture of Elements |
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168 | (3) |
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Giles of Rome on the Errors of the Philosophers |
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171 | (9) |
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Selections from the Condemnation of 1277 |
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180 | (10) |
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John Buridan and the Impetus Theory of Projectile Motion |
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190 | (5) |
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Human Nature and the Philosophy of the Soul |
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195 | (30) |
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195 | (3) |
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Averroes on the Immateriality of the Intellect |
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198 | (5) |
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Siger of Brabant on the Intellective Soul |
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203 | (4) |
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Thomas Aquinas on the Nature and Powers of the Human Soul |
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207 | (12) |
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John Buridan on the Immateriality of the Soul |
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219 | (6) |
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Metaphysics, Existence, and Essence |
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225 | (30) |
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Avicenna on Common Nature |
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225 | (2) |
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Thomas Aquinas on Being and Essence |
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227 | (23) |
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John Buridan on Essence and Existence |
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250 | (5) |
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God's Existence and Essence |
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255 | (48) |
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Augustine on Divine Immutability |
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255 | (4) |
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Anselm of Canterbury on God's Existence |
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259 | (7) |
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Thomas Aquinas on God's Existence and Simplicity |
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266 | (37) |
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PART III PRACTICAL PHILOSOPHY |
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303 | (79) |
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303 | (6) |
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309 | (16) |
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Augustine on Evil as the Privation of Goodness |
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309 | (2) |
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Augustine on the Origin of Moral Evil |
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311 | (7) |
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Boethius on Being and Goodness |
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318 | (4) |
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Thomas Aquinas on the Convertibility of Being and Goodness |
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322 | (3) |
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325 | (28) |
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Augustine on the ``Divided Will'' |
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325 | (6) |
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Boethius on Divine Providence and the Freedom of the Will |
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331 | (6) |
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Anselm of Canterbury on Free Will |
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337 | (12) |
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Henry of Ghent on the Primacy of the Will |
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349 | (4) |
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353 | (8) |
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Boethius of Dacia on the Supreme Good |
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353 | (5) |
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Thomas Aquinas on Happiness |
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358 | (3) |
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Divine Law, Natural Law, Positive Law |
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361 | (21) |
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Thomas Aquinas on Natural Law and Positive Law |
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361 | (14) |
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John Duns Scotus on Natural Law and Divine Law |
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375 | (7) |
Suggestions for Further Reading |
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382 | (6) |
Index |
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388 | |