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Medieval Philosophy: Essential Readings with Commentary [Kõva köide]

Edited by (Fordham University), Edited by (San José State University), Edited by (Western Michigan University)
This collection of readings with extensive editorial commentary brings together key texts of the most influential philosophers of the medieval era to provide a comprehensive introduction for students of philosophy.







Features the writings of Augustine, Thomas Aquinas, Boethius, John Duns Scotus and other leading medieval thinkers

Features several new translations of key thinkers of the medieval era, including John Buridan and Averroes

Readings are accompanied by expert commentary from the editors, who are leading scholars in the field

Arvustused

"Klima has produced an impressive volume, with texts on a wide variety of medieval philosophical discussion points that show the range of views and, broadly speaking, the trajectory of historical development on the individual issues. The translations themselves are first rate, several appear for the first time in this volume, and they are accompanied by expert introductions and annotations, as well as by a guide to further reading.... Klima's anthology of medieval philosophical texts will serve well as a course textbook or for a reader interested in getting an idea of some main issues in medieval philosophy and some important medieval views on those issues." (Russell L. Friedman, Medieval Review)

Text Sources and Credits viii
Acknowledgments xiii
General Introduction 1(26)
PART I LOGIC AND EPISTEMOLOGY
27(124)
Introduction
27(4)
Philosophy, Theology, Logic, and the Sciences
31(28)
Augustine on Ancient Philosophy
31(12)
Dialectica Monacensis (anonymous, twelfth century) on the Division of Science
43(2)
Thomas Aquinas on the Nature and Scope of Sacred Doctrine
45(14)
The Problem of Universals
59(24)
Boethius Against Real Universals
59(4)
John of Salisbury on the Controversy over Universals
63(3)
The Summa Lamberti on the Properties of Terms
66(5)
William Ockham on Universals
71(8)
John Buridan on the Predicables
79(4)
Illumination vs. Abstraction, and Scientific Knowledge
83(34)
Augustine on Divine Ideas and Illumination
83(4)
Thomas Aquinas on Illumination vs. Abstraction
87(11)
Thomas Aquinas on our Knowledge of the First Principles of Demonstration
98(5)
Henry of Ghent on Divine Illumination
103(7)
Duns Scotus on Divine Illumination
110(7)
Knowledge and Skepticism
117(34)
Augustine on the Certainty of Self-Knowledge
117(3)
Thomas Aquinas on whether the Intellect Can Be False
120(3)
Henry of Ghent on whether a Human Being Can Know Anything
123(11)
Nicholas of Autrecourt on Skepticism about Substance and Causality
134(9)
John Buridan on Scientific Knowledge
143(8)
PART II PHILOSOPHY OF NATURE, PHILOSOPHY OF THE SOUL, METAPHYSICS
151(152)
Introduction
151(6)
Hylomorphism, Causality, Natural Philosophy
157(38)
Thomas Aquinas on the Principles of Nature
157(11)
Thomas Aquinas on the Mixture of Elements
168(3)
Giles of Rome on the Errors of the Philosophers
171(9)
Selections from the Condemnation of 1277
180(10)
John Buridan and the Impetus Theory of Projectile Motion
190(5)
Human Nature and the Philosophy of the Soul
195(30)
Augustine on the Soul
195(3)
Averroes on the Immateriality of the Intellect
198(5)
Siger of Brabant on the Intellective Soul
203(4)
Thomas Aquinas on the Nature and Powers of the Human Soul
207(12)
John Buridan on the Immateriality of the Soul
219(6)
Metaphysics, Existence, and Essence
225(30)
Avicenna on Common Nature
225(2)
Thomas Aquinas on Being and Essence
227(23)
John Buridan on Essence and Existence
250(5)
God's Existence and Essence
255(48)
Augustine on Divine Immutability
255(4)
Anselm of Canterbury on God's Existence
259(7)
Thomas Aquinas on God's Existence and Simplicity
266(37)
PART III PRACTICAL PHILOSOPHY
303(79)
Introduction
303(6)
Goodness and Being
309(16)
Augustine on Evil as the Privation of Goodness
309(2)
Augustine on the Origin of Moral Evil
311(7)
Boethius on Being and Goodness
318(4)
Thomas Aquinas on the Convertibility of Being and Goodness
322(3)
Freedom of the Will
325(28)
Augustine on the ``Divided Will''
325(6)
Boethius on Divine Providence and the Freedom of the Will
331(6)
Anselm of Canterbury on Free Will
337(12)
Henry of Ghent on the Primacy of the Will
349(4)
Virtues and Happiness
353(8)
Boethius of Dacia on the Supreme Good
353(5)
Thomas Aquinas on Happiness
358(3)
Divine Law, Natural Law, Positive Law
361(21)
Thomas Aquinas on Natural Law and Positive Law
361(14)
John Duns Scotus on Natural Law and Divine Law
375(7)
Suggestions for Further Reading 382(6)
Index 388
Gyula Klima is a professor of philosophy at Fordham University. He acts as director of the international Society of Medieval Logic and Metaphysics and an executive council member of the American Catholic Philosophical Association since 2003. Klima is the author of ARS ARTIUM: Essays in Philosophical Semantics, Medieval and Modern (1988) and John Buridan: Summulae de Dialectica (2001).





Fritz Allhoff is Assistant Professor of Philosophy at Western Michigan University. He has published work in journals including American Journal of Bioethics, History and Philosophy of the Life Sciences, International Journal of Applied Philosophy, and Kennedy Institute of Ethics Journal.









Anand Jayprakash Vaidya is Assistant Professor of Philosophy at San José State University. His research is in Metaphysics & Epistemology, and Philosophy of Mind.