Dr. Wonchul Shin makes an important contribution to the literatures on virtue ethics and Christian social movements. This book, one of the few in English to examine South Korean social resistance movements of the 1960s to the 1980s, informs readers about this specific crucible of political experience and how it sheds light on the implementation of Christian virtues in social movements. I especially enjoyed the books well-told history and its use of poetry and novels. These features, plus the authors interviews and use of archival materials, keeps the narrative humane and urgent. In light of the troubling rise of authoritarian regimes around the globe, it is more important than ever to learn from the quiet courage of the families, wives, and mothers who resisted the autocrats of this era. * Brian Stiltner, Professor of Theology and Religious Studies, Sacred Heart University * Moral and Theological Virtues of the Oppressed: Practicing Salim in the Face of Violence is a powerful testament to Koreas silenced others who turned sorrow into resistance. The dialectic of sacrifice, family, prayer, salim, and resurrection reveals the resilience of an oppressed community claiming their moral agency. In place of destructive self-sacrifice, they embodied life-giving virtues through care, lament, protest, and hope. This uniquely Korean ethic of salim speaks beyond its context, offering a global vision of resilience, justice, and life. A must-read Asian voice in theological ethics. * Jea Sophia Oh, Professor of Philosophy at West Chester University of Pennsylvania * In this book, Wonchul Shin shows himself to be a careful and compassionate social ethicist. Deeply attentive to the Korean context, Shin brings needed nuance to his analysis of social movements that grow out of, but resist glorifying, suffering. In our age of growing authoritarianism, Shin offers us inspiring stories of resistance. * Vincent Lloyd, Villanova University * This is an exemplary work in Christian virtue ethics and political theology, but that hardly captures the achievement of Shins book and why it must be read now, with urgency. By unmasking the sacrificial logic at the heart of political oppression, and by elevating the moral work of moms and wives in South Korea under military dictatorship in the 1970s and 1980s, Shin deftly demonstrates how Gods resurrecting power can lead ordinary persons to resist the tides of authoritarianism. A testament of courage and hope, I cannot think of a more relevant book today. * Ki Joo Choi, Kyung-Chik Han Professor of Asian American Theology, Princeton Theological Seminary * The most dangerous theological mistake for women and other minoritized and marginalized people is to center self-sacrifice as the archetypal Christian virtue. Lifting self-sacrifice (even unto death) within patriarchal, authoritarian, and totalitarian societies leads to the glorification of war and militarism, the divine sanction of the subordination of women and children, and the encouragement of forgiving and forgetting violence and abuse within families. In World War II, connecting self-sacrifice to virtuous behavior for the sake of nation-states led to the sacrifice of Korean women as they were forced into sexual slavery by the Japanese Imperial Army. Won Chul Shin provides an illuminating alternative and ethic of political resistance by examining the moral agency of women leading family movements in Korea. Mothers and caregivers center the virtue of life-giving as a practice to restore democracy and human dignity. This book is essential for remembering the moral agency and virtue of Korean mothers and caregivers, teaching feminist and virtue ethics today, and as a primer for religious leaders leading communities of faith in efforts to resist authoritarianism. * Elizabeth Hinson-Hasty, J. Roy Davis Family Chair of Theology and History, Acting D.Min. Program Director, Union Presbyterian Seminary *
