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Mountain Witches: Yamauba [Pehme köide]

  • Formaat: Paperback / softback, 238 pages, kõrgus x laius x paksus: 229x152x18 mm, kaal: 336 g
  • Ilmumisaeg: 01-Jul-2021
  • Kirjastus: University Press of Colorado
  • ISBN-10: 1646420543
  • ISBN-13: 9781646420544
Teised raamatud teemal:
  • Formaat: Paperback / softback, 238 pages, kõrgus x laius x paksus: 229x152x18 mm, kaal: 336 g
  • Ilmumisaeg: 01-Jul-2021
  • Kirjastus: University Press of Colorado
  • ISBN-10: 1646420543
  • ISBN-13: 9781646420544
Teised raamatud teemal:
Reider offers a comprehensive guide to the complex figure of yamauba-female yokai often translated as mountain witches-who are commonly described as tall, enigmatic women with long hair, piercing eyes, and large mouths that open from ear to ear, and who live in the mountains of Japan. She traces the evolution of their roles and significance in Japanese culture and society from the premodern era to the present. Recently, she says, yamauba have attracted much attention among scholars of women's literature as women unconstrained by conformative norms or social expectations. Annotation ©2021 Ringgold, Inc., Portland, OR (protoview.com)

Mountain Witches is a comprehensive guide to the complex figure of yamauba—female yokai often translated as mountain witches, who are commonly described as tall, enigmatic women with long hair, piercing eyes, and large mouths that open from ear to ear and who live in the mountains—and the evolution of their roles and significance in Japanese culture and society from the premodern era to the present.

Mountain Witches is a comprehensive guide to the complex figure of yamauba—female yokai often translated as mountain witches, who are commonly described as tall, enigmatic women with long hair, piercing eyes, and large mouths that open from ear to ear and who live in the mountains—and the evolution of their roles and significance in Japanese culture and society from the premodern era to the present. In recent years yamauba have attracted much attention among scholars of women’s literature as women unconstrained by conformative norms or social expectations, but this is the first book to demonstrate how these figures contribute to folklore, Japanese studies, cultural studies, and gender studies.
 
Situating the yamauba within the construct of yokai and archetypes, Noriko T. Reider investigates the yamauba attributes through the examination of narratives including folktales, literary works, legends, modern fiction, manga, and anime. She traces the lineage of a yamauba image from the seventh-century text Kojiki to the streets of Shibuya, Tokyo, and explores its emergence as well as its various, often conflicting, characteristics. Reider also examines the adaptation and re-creation of the prototype in diverse media such as modern fiction, film, manga, anime, and fashion in relation to the changing status of women in Japanese society.
 
Offering a comprehensive overview of the development of the yamauba as a literary and mythic trope, Mountain Witches is a study of an archetype that endures in Japanese media and folklore. It will be valuable to students, scholars, and the general reader interested in folklore, Japanese literature, demonology, history, anthropology, cultural studies, gender studies, and the visual and performing arts.

Arvustused

As the first book-length study in English devoted to yamauba, this manuscript will make a valuable contribution to the fields of folklore, Japanese literary and cultural studies, and feminist criticism. Mayako Murai, Kanagawa University, Japan   This fascinating study offers an extensive overview of the development of the yamauba literary/mythic trope. It will be an invaluable tool for those who have interest in the derivation and development of the yamauba image. Rebecca Copeland, Washington University

Mountain Witches successfully offers a uniquely comprehensive genealogy of the yamauba as a cultural icon. Specialists and non-specialists alike will appreciate how it demonstrates the longevity and multiplicity of yamauba as a living tradition that continues to resonate with contemporary Japanese life. Asian Ethnology

Reider has given readers the first book-length study of the yamauba in English. Not only is it remarkable for being the first, but equally remarkable is how extensive and detailed it is. For readers interested in witches, folklore, Japanese culture, and female monsters, Mountain Witches: Yamauba belongs on your shelf. Supernatural Studies Erudite, cross-disciplinary, and accessible, Mountain Witches: Yamauba contributes new insights and superb scholarship to studies of Japanese folklore and myth. Certainly, Reiders study will intrigue readers interested in Japanese literature, feminist studies, and female monsters. Journal of Folklore Research

By revealing the rich, multilayered nature of the mysterious yamauba, the book stimulates the imagination, and inspires readers to relate the figure to a broad range of issues. Japan Review

 A significant contribution to folklore studies. Western Folklore

Highly recommended. . . . Mountain Witches opens a new chapter on those mysterious human-formed creatures, not only in Japanese folk traditions but also on stages worldwide. Journal of American Folklore





 

List of Figures
xi
Acknowledgments xiii
Introduction: Yamauba's Topos, Archetype, and Gender 3(20)
Yamauba as Yokai
4(10)
The Term Yamauba (Yamanba or Yamamba)
5(2)
Yamauba's Topos: Mountains Where Eerie Things Happen
7(3)
Appearance of Yamauba in the Muromachi Period
10(1)
Appearance of Yamauba and the Role of Yamabushi
11(1)
Yamabushi Subjugating Yamauba
12(2)
Yamauba as Archetype
14(3)
Yamauba's Gender
17(2)
Yamauba's Features
19(1)
Organization of the Book
20(3)
1 Man-Eating, Helping, Shape-Shifting Yamauba: Yamauba's Duality
23(30)
Yamauba versus Oni/Oni-Women
24(1)
Cannibalism, the Destructive Side of Yamauba's Duality, and the Power of Transformation
25(6)
"Kuwazu nyobo" ("The Wife Who Does Not Eat")
26(3)
"Ushikata to yamauba" ("The Ox-Leader and the Yamauba")
29(1)
"Sanmai no ofuda" ("Three Charms")
30(1)
Helper and Fortune Giver: The Positive Side of Yamauba's Duality
31(2)
"Komebuku Awabuku" ("Komebuku and Awabuku")
32(1)
"Ubakawa" ("The Old Woman Skin")
33(1)
Female Cohabitant in Oni's House
33(1)
Devouring and Helping Yamauba: Two Sides of the Same Coin
34(1)
Hanajo no hime (Blossom Princess) of Otogizoshi
35(2)
The Noh Play Yamanba, a Starting Point
37(4)
Yamanba's Oni Image
38(3)
Yamanba Helping Humans
41(1)
The Noh Play Kurozuka (Adachigahard): The Crossroads of Yamauba and Oni-Women
41(10)
Legend of the Oni-Woman of Adachigahara
43(1)
Kurozuka {Adachigahard), Oni, and Women
43(2)
Two Sides of the Oni-Woman
45(1)
Yamanba in Kurotyika
46(5)
Concluding Remarks
51(2)
2 Mother Yamauba And Weaving: Childbirth And Bloodsucking, Spinning And Spiders
53(28)
Yamauba Worship
54(19)
Mother of Divine Children and Anthropophagy
55(2)
Legends of Yamauba on Mt. Akiha
57(3)
Yamauba monogatari: Yamauba Legends on Mt. Hongu
60(3)
Yamauba as Mother of Kintaro
63(10)
Childbirth, Bloodsucking, and Oni
73(1)
Strings, Spinning, and Spiders
74(5)
Similarities between Yamauba and Spiders
75(2)
Oni versus Tsuchigumo, Yamagumo, and Yamauba
77(2)
Feared and Worshipped Yamauba
79(2)
3 Reading Minds And Telling Futures: "Yamauba And The Cooper," "The Smile Of A Mountain Witch," And Throne Of Blood
81(22)
Mind-Reading Yamauba: "Yamauba to okeya" and Satori
82(2)
Premodern Setsuwa of Mind Reading
84(3)
"The Smile of a Mountain Witch"
87(6)
Retelling and Re-creating Yamauba Stories
87(2)
Possible Sources of Oba's Mind-Reading Yamauba
89(3)
Selfless Yamauba of "The Smile of a Mountain Witch"
92(1)
Fortxme-Telling Yamauba: The Old Woman in "Naranashi tori" ("Picking Wild Pears")
93(1)
Shamanistic Yamauba in Hanayo no hime
94(1)
The Witch in Throne of Blood
95(6)
The Castle of the Spider's Web and the Spider's Web Forest
96(1)
From the Woman in Kurozuka to the Witch of Throne of Blood
96(2)
Desires, Impermanence, and the Wheel
98(2)
From Yamauba in the Noh Play Yamanba to the Witch of Throne of Blood
100(1)
Mind Reading, Future Telling, and Re-creation
101(2)
4 Yamauba, Yasaburo Basa, Datsueba: Images Of Premodern Crones, Yamauba's Flying Ability, And Re-Creation Of A Prototype
103(18)
Yamauba and Oni-Women, Revisited
103(2)
Legends of Yasaburo Basa
105(2)
Yasaburo Basa as Oni-Woman
106(1)
Datsueba and Images of Premodern Crones
107(5)
Datsueba's Association with Yasaburo Basa and Yamauba
107(3)
Medieval Prototypical Female Features
110(2)
Processes of Adaptation and Re-creation of a Prototype
112(5)
Commonalities between the Yasaburo Basa Story and Premodern Setsuwa
112(2)
Ibaraki Doji, Shuten Doji, and Yasaburo Basa
114(2)
Yasaburo Basa's Influence on the Noh Play Yamanba
116(1)
`Yamauba no nakodo" ("Yamauba Go-Between"), a Yariant of Yasaburo Basa
117(2)
Concluding Remarks
119(2)
5 Aging, Dementia, And Abandoned Women: An Interpretation Of Yamauba
121(16)
Yamauba's Antisocial Behavior and Dementia
121(3)
Gluttonous Yamauba and Dementia
124(1)
Yamauba and "Obasute-yama" ("Abandoned Women in the Mountains")
125(9)
Mukashibanashi "Obasute-yama"
125(3)
"Obasute-yama" in Other Literary Traditions
128(3)
Did the Custom of "Obasute-yama" Really Exist?
131(2)
"Obasute-yama" from a Poem to Narratives: Creation, Dissemination, and Transformation
133(1)
Aging, Yamauba, and Healthy Life Expectancy
134(3)
6 Yamamba Mumbo Jumbo: Yamauba In Contemporary Society
137(25)
Yamauba and Village Markets
137(2)
Market, Shibuya, and Yamanba-gyaru
139(7)
Yamanba-gyaru Fashion and Ganguro
141(3)
Yamanba-gyaru Disappear from Shibuya
144(1)
Yamauba and Yamaubaesque
145(1)
Yubaba in the Film Spirited Away
146(3)
Yamauba in the Manga Hyakkiyako sho
149(3)
Yamauba in Fiction
152(4)
"Holy Man of Mt. Koya"
152(3)
"Yamauba"
155(1)
Yamauba in Poetry: Watashi wa Anjuhimeko de aru (I Am Anj uhimeko)
156(6)
Conclusion 162(5)
Japanese and Chinese Names and Terms 167(12)
Notes 179(18)
References 197(14)
About the Author 211(2)
Index 213
Noriko T. Reider is professor of Japanese at Miami University, where her research focuses on the supernatural in Japanese literature, folklore, and art. She is the author of Seven Demon Stories from Medieval Japan, Japanese Demon Lore, Mountain Witches and Tales of the Supernatural in Early Modern Japan. Her articles and reviews have appeared in Asian Ethnology, Japan Forum, and Film Criticism, among other journals.