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Narrative Apologetics Sharing the Relevance, Joy, and Wonder of the Christian Faith [Pehme köide]

  • Formaat: Paperback / softback, 176 pages, kõrgus x laius x paksus: 217x153x12 mm, kaal: 254 g
  • Ilmumisaeg: 15-Oct-2019
  • Kirjastus: Baker Books, a division of Baker Publishing Group
  • ISBN-10: 0801075777
  • ISBN-13: 9780801075773
Teised raamatud teemal:
  • Formaat: Paperback / softback, 176 pages, kõrgus x laius x paksus: 217x153x12 mm, kaal: 254 g
  • Ilmumisaeg: 15-Oct-2019
  • Kirjastus: Baker Books, a division of Baker Publishing Group
  • ISBN-10: 0801075777
  • ISBN-13: 9780801075773
Teised raamatud teemal:
The Bible is a narrative--the story of God's creation, humankind's fall, and God's plan of redemption. And it is filled with countless smaller stories that teach us about people, history, and the nature of God. It's no surprise that God would choose to reveal himself to us in story--after all, he hardwired us for story. Despite this, we so often attempt to share our faith with others not through story but through systems, arguments, and talking points--methods that appeal only to our mind and neglect our imagination and our emotions.

In this groundbreaking book, scholar and author Alister McGrath lays a foundation for narrative apologetics. Exploring four major biblical narratives, enduring stories from our culture such as Tolkien's The Lord of the Rings and Lewis's The Chronicles of Narnia, and personal narratives from people such as Augustine of Hippo and Chuck Colson, McGrath shows how we can both understand and share our faith in terms of story.
1 Introducing Narrative Apologetics
7(28)
Why Stories Matter
9(6)
Why Facts Are Not Enough
15(2)
Why Apologetics Matters
17(4)
The Rationality of Faith
21(4)
Narratives, Intelligibility, and Meaning
25(2)
Christianity as a "Big Picture"
27(3)
Christianity as a "Story of a Larger Kind"
30(5)
2 The Theological Foundations of Narrative Apologetics
35(18)
H. Richard Niebuhr on the Retrieval of Narrative
36(3)
The Consolidation of Narrative Theology
39(6)
The "Image of God": A Theological Interpretation of Storytelling
45(3)
Understanding or Coping? The Question of Suffering
48(5)
3 The Practical Application of Narrative Apologetics
53(20)
Meeting Objections: God as a Projection
56(3)
Explaining Significance: Narrating the Incarnation
59(6)
Translation and Transposition: Visualizing Sin
65(8)
4 Biblical Narratives: Opening Windows of Perception
73(24)
The Story of the Exodus: The Hope of Deliverance
76(5)
The Story of the Exile: Where Do We Really Belong?
81(5)
The Story of Jesus Christ: Rendering the Love of God
86(4)
A Parable of the Kingdom: What Do We Really Desire?
90(7)
5 Strategies and Criteria for Narrative Apologetics
97(20)
Strategies for Narrative Apologetics
97(10)
Telling a Better Story
98(3)
Seeing the Christian Story as a Metanarrative
101(3)
Offering Criticism of Rival Narratives
104(3)
Criteria of Relevance for Narrative Apologetics
107(10)
Offering a Realistic Account of Our World
110(2)
Creating Space for the Reader
112(1)
Making Sense of Our Existence
113(4)
6 The Christian Story and the Meaning of Life
117(22)
Meaning and Function: A Crucial Distinction
119(3)
Personal Narratives: The Embodiment of Meaning
122(2)
The Christian Narrative and the Disclosure of Meaning
124(15)
Identity: Who Am I?
125(2)
Value: Do I Matter?
127(5)
Purpose: Why Am I Here?
132(2)
Agency: Can I Make a Difference?
134(5)
7 Handing Over: Developing Narrative Approaches to Apologetics
139(8)
Using Biblical Narratives
141(1)
Using Personal Narratives
142(2)
Using Cultural Narratives
144(3)
Notes 147
Alister E. McGrath is the Andreas Idreos Professor of Science and Religion at Oxford University and director of the Ian Ramsey Centre for Science and Religion. He holds Oxford doctorates in the natural sciences, intellectual history, and Christian theology. McGrath has written extensively on the interaction of science and Christian theology and is the author of many books, including Mere Discipleship, Mere Apologetics, and the award-winning C. S. Lewis--A Life. McGrath also serves as the Gresham Professor of Divinity, a public professorship in the City of London, established in 1597, that promotes the public engagement of theology with the leading issues of the day.