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Never Wholly Other: A Muslima Theology of Religious Pluralism [Pehme köide]

(Assistant Professor of Islam and Ministry, Union Theological Seminary)
  • Formaat: Paperback / softback, 352 pages, kõrgus x laius x paksus: 231x155x23 mm, kaal: 522 g
  • Ilmumisaeg: 25-Feb-2016
  • Kirjastus: Oxford University Press Inc
  • ISBN-10: 0190458011
  • ISBN-13: 9780190458010
Teised raamatud teemal:
  • Formaat: Paperback / softback, 352 pages, kõrgus x laius x paksus: 231x155x23 mm, kaal: 522 g
  • Ilmumisaeg: 25-Feb-2016
  • Kirjastus: Oxford University Press Inc
  • ISBN-10: 0190458011
  • ISBN-13: 9780190458010
Teised raamatud teemal:
Drawing upon the work of Muslim women interpreters of the Qur'an, feminist theology, and semantic analysis, Never Wholly Other offers a novel re-interpretation of the Qur'anic discourse on religious "otherness." Lamptey challenges notions of clear and static religious boundaries.

How does the Qur'an depict the religious Other? Historically, this question has provoked extensive debate among Islamic scholars about the identity, nature, and status of such religious Others. Today, this debate assumes great importance because of the widening experience of religious plurality, which prompts inquiry into convergences and divergences in belief and practice as well as controversy over the appropriate forms of interaction among different religions. The persistence of religious violence also gives rise to difficult questions about the relationship between the depiction of religious Others, and intolerance and oppression.

Scholars have traditionally accounted for the coexistence of religious similarity and difference by resorting either to models that depict religions as isolated entities or models that arrange religions in a static, evaluative hierarchy. In response to the limitations of this discourse, Jerusha Tanner Lamptey constructs an alternative conceptual and hermeneutical approach that draws insights from the work of Muslim women interpreters of the Qur'an, feminist theology, and semantic analysis. She employs this approach to reevaluate, reinterpret, and reenvision the Qur'anic discourse on religious difference. Through a close reading of the Qur'anic text, she distinguishes between two forms of religious difference: hierarchical and lateral. She goes on to explore the complex relationality that exists among Qur'anic concepts of hierarchical religious difference and to articulate a new, integrated model of religious pluralism.

Using an interdisciplinary approach to confront existing Islamic scholarship, Lamptey'sNever Wholly Other offers a new genre of theology.

Arvustused

Jerusha Tanner Lamptey brilliantly incorporates important ideas from multiple disciplines in an attempt to challenge prevailing views on a critical topic. In responding to the question, 'How does the Qur'an depict the religious Other?,' Lamptey makes the case for nuance and openness. This is a paradigm-challenging book and one that constitutes a significant contribution to the study of Islam and, indeed, religion. * Mohammad Hassan Khalil, Associate Professor of Religious Studies and Adjunct Professor of Law, Michigan State University * How do American Muslim women interpret the Qur'an and construct a theology of religious pluralism? This splendid book is an introduction to both Muslima theology, and to the extraordinary women who have created and shaped it by interpreting the Qur'an for a modern, Western context. Through this book, Jerusha Tanner Lamptey adds her own significant voice to that important conversation. * Amir Hussain, Professor of Theological Studies, Loyola Marymount University * Jerusha Tanner Lamptey's book is a timely contribution to the discourse on pluralism and religious diversity. Focusing on the American social context, Lamptey's construction and expression of a Muslima theology of religious pluralism is an immensely worthy and notable engagement with the theology of religions field. By providing a Muslim female approach to the study of diversity and pluralism within a theological framework, Lamptey has succeeded in producing a novel piece that makes a very significant contribution to the scholarly discussion of both Islamic feminism and religious pluralism. This work will be of interest to many scholars in the field as well as lay people, and is a delightful read. * Farid Esack, Professor in the Study of Islam and Head of the Department of Religious Studies, University of Johannesburg *

Acknowledgments xi
Note on Transliteration, Translation, and Gendered Language xiii
Introduction 1(16)
The Qur'an and the Religious Other
1(3)
Theology of Religions and Islamic Contributions
4(3)
Muslima Theology?
7(3)
Qur'an Only?
10(1)
Overview of
Chapters
11(6)
PART ONE Historical and Contemporary Approaches to Religious Otherness
1 Self and Other in Historical Islamic Discourse
17(32)
Rejecting the Other and Projecting the Self: Polemical and Apologetic Trends
18(8)
Delineations of Qur'anic Difference: Exegetical and Juridical Trends
26(12)
Theocentric Oneness and Differentiated Multiplicity: Mystical and Sufi Trends
38(9)
Selves and Others
47(2)
2 Sameness and Difference in Contemporary Islamic Approaches to Religious Diversity
49(32)
Prioritization of Sameness
50(10)
Simultaneous Affirmation of Sameness and Difference
60(6)
Prioritization of Difference
66(5)
Proximity and Otherness: The Prevailing Conception of Difference and Beyond
71(6)
Two Shortcomings
77(4)
PART TWO Conceptual and Hermeneutical Foundations of Muslima Theology
3 Contemporary Muslim Women Interpreters of the Qur'an: Hermeneutical Approach and Conception of Difference
81(16)
Qur'an-Centered Hermeneutical Approach
83(4)
(Re)Conception of Difference
87(5)
Forays into Religious Difference
92(3)
Trajectories of Analysis
95(2)
4 From Sexual Difference to Religious Difference: Feminist Theological Approaches to Religious Difference
97(25)
Dialogue amid Diversity
98(5)
Theology of Religions: Feminist Theological Critiques and Contributions
103(11)
Insights and Extensions: Toward a Muslima Theology of Religious Pluralism
114(8)
5 From Holistic Interpretation to Relational Hermeneutics: Toshihiko Izutsu's Semantic Analysis of the Qur'an
122(17)
Relational Meaning and the Semantic Weltanschauung: Toshihiko Izutsu's Method of Analysis
124(2)
The Qur'anic Weltanschauung: Conceptual Opposition and a Basic Moral Dichotomy
126(5)
Insights: Toward a Muslima Hermeneutic of Relationality
131(8)
PART THREE A Muslima Theology of Religious Pluralism
6 Lateral and Hierarchical Religious Difference in the Qur'an
139(43)
Defining Characteristics of Hierarchical and Lateral Difference
139(2)
Hierarchical Religious Difference: The Semantic Field of Taqwa
141(13)
Lateral Religious Difference: The Semantic Field of Umma
154(17)
Umma and Reification?
171(8)
Taqwa and Denotative Stability?
179(3)
7 Relational Mapping of the Semantic Field of Taqwa: Concepts of Hierarchical Religious Difference
182(59)
Recognition of and Attitude toward God
184(24)
Response to God's Guidance
208(16)
Type and Nature of Actions
224(13)
Observations and Implications
237(4)
8 Never Wholly Other: Sameness, Difference, and Relationality
241(14)
Creation and Theological Anthropology
241(3)
Creation and Revelation
244(3)
Revelation and Revelation
247(3)
Purpose of Lateral Religious Difference
250(3)
The Religious Other and the Qur'an
253(2)
Notes 255(28)
Glossary of Arabic Terms 283(6)
Bibliography 289(18)
Index 307(22)
Verse Index 329
Jerusha Tanner Lamptey is a scholar of Islam, theology of religions and comparative theology. She is currently Associate Professor of Islam and Ministry at Union Theological Seminary in New York City. She previously taught at Georgetown University, where she also received her Ph.D. in Theological and Religious Studies with a focus on Religious Pluralism in Catholic and Islamic Thought. She has published several articles and book chapters on religious pluralism, ecumenical relations, John Paul II, Vatican II, and African traditional religion.