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Origins and Ascendancy of the Concert Mass [Kõva köide]

  • Formaat: Hardback, 222 pages, kõrgus x laius: 234x156 mm, kaal: 1120 g, 4 Tables, black and white; 9 Line drawings, black and white; 15 Halftones, black and white; 26 Illustrations, black and white
  • Ilmumisaeg: 31-Dec-2020
  • Kirjastus: Routledge
  • ISBN-10: 0367552930
  • ISBN-13: 9780367552930
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  • Formaat: Hardback, 222 pages, kõrgus x laius: 234x156 mm, kaal: 1120 g, 4 Tables, black and white; 9 Line drawings, black and white; 15 Halftones, black and white; 26 Illustrations, black and white
  • Ilmumisaeg: 31-Dec-2020
  • Kirjastus: Routledge
  • ISBN-10: 0367552930
  • ISBN-13: 9780367552930

The mass is an extraordinary musical form. Whereas other Western art music genres from medieval times have fallen out of favour, the mass has not merely survived but flourished. A variety of historical forces within religious, secular, and musical arenas saw the mass expand well beyond its origins as a cycle of medieval chants, become concertised and ultimately bifurcate. Even as Western societies moved away from their Christian origins to become the religiously plural and politically secular societies of today, and the Church itself moved in favour of congregational singing, composers continued to compose masses. By the early twentieth century two forms of mass existed: the liturgical mass composed for church services, and the concert mass composed for secular venues. Spanning two millennia, The Origins and Ascendancy of the Concert Mass outlines the origins and meanings of the liturgical texts, defines the concert mass, explains how and why the split occurred, and provides examples that demonstrate composers’ gradual appropriation of the genre as a vehicle for personal expression on serious issues. By the end of the twentieth century the concert mass had become a repository for an eclectic range of theological and political ideas.

List of illustrations
viii
Introduction 1(16)
Definition
1(1)
Ideas of the sacred
2(3)
Secularisation
5(1)
Scope and approach
6(8)
Bibliography
14(3)
PART I Origins
17(50)
1 Exploring the Ordinary of the Roman Rite
19(14)
Roman Catholic liturgy as living tradition
19(1)
Narrative arc
20(9)
Multiple influences
29(2)
Bibliography
31(2)
2 Differing opinions about music within the Church
33(9)
Key divisive issue
33(1)
Early Christendom
33(1)
Early modern Catholicism
34(3)
Concertisation
37(4)
Bibliography
41(1)
3 Musical formulations: from plainchant to concert mass
42(10)
The (musical) mass as living tradition
42(2)
Masses to elevate the spirit through polyphonic techniques
44(1)
Unity
45(5)
Bibliography
50(2)
4 Haydn's Harmoniemesse (1802): an early concert mass
52(15)
Emotional expressivity and sacredness
52(1)
Harmoniemesse (`Wind Band Mass', 1802) Hob. XXII: 14
53(9)
Bibliography
62(2)
Part I Conclusion
64(3)
PART II Becoming
67(56)
5 The concertisation of the mass
69(18)
Concerts
69(1)
Sacred music in concerts
69(3)
Eucharist as prototypical concert
72(7)
Appropriate church music: the case for contemporary music
79(5)
Bibliography
84(3)
6 Secularisation and cultural change: from court and church to choral societies and choice
87(17)
Secularising influences
87(1)
Napoleonic France
88(5)
Choral and concert culture
93(2)
From patronage to freelance composers
95(6)
Bibliography
101(3)
7 Nineteenth-century concert masses
104(19)
Church composers
104(2)
For church and concert hall
106(6)
Frederick Delius: atheism
112(3)
Delius's legacy
115(2)
Bibliography
117(3)
Part II Conclusion
120(3)
PART III Division
123(40)
8 Banished from the Eucharist: Cecilians, plainsong restoration, the motu proprio, and Vatican II
125(16)
Cecilian movement and plainsong restoration
125(2)
Motu proprio: Tra le sollecitudini (1903)
127(3)
Vatican II (1962-1965)
130(8)
Bibliography
138(3)
9 Daniel Lentz's Missa Umbrarum (1973)
141(22)
Background
141(2)
Breaking and dispersing the texts
143(5)
Fragment placement choices
148(7)
Assertions through musical means
155(2)
Symbolism
157(4)
Bibliography
161(1)
Part III Conclusion
162(1)
PART IV Divided
163(38)
10 Masses for concert halls 1903-1963
165(18)
The effect of the motu proprio
165(1)
Concert masses (1903-1963)
165(6)
Glagolitic Mass (1926-1927)
171(3)
Missa Oecumenica (c. 1937-1944)
174(5)
Bibliography
179(4)
11 Missa Carminum (Folk Song Mass)
183(18)
Merging sacred and profane love
183(1)
Influences
184(4)
Folk songs and Christianity
188(7)
Eros in the music of Missa Carminum
195(3)
Bibliography
198(1)
Part IV Conclusion
199(2)
PART V Ascendance
201(10)
12 Conclusions and future directions
203(8)
From Mass to concert mass
203(3)
Future directions
206(4)
Bibliography
210(1)
Appendix Non-liturgical (concert) masses 1883 to 1963 211(4)
Index of masses 215(2)
General index 217
Stephanie Rocke is a Research Associate at the University of Melbourne with an ongoing interest in religious and cultural diversity as it is manifested in musical forms and musical activities across time.