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Pillar Function of the Speeches of Wisdom: Proverbs 1:20-33, 8:1-36 and 9:1-6 in the Structural Framework of Proverbs 1-9 [Kõva köide]

This work examines the relationship of the speeches of Wisdom to one another and with the rest of Proverbs 1–9. This rapport between the speeches is expounded in the close reading chapters and is also scrutinized from the perspective of their genre definition. In turn, it is suggested that the affinities between the speeches and parental instructions of Proverbs 1–9, point towards viewing the speeches as a component genre, called instruction by Wisdom within the framing genre parental wisdom instruction. Furthermore, it is proposed that the path, house and treasure imageries function as cohesive and unifying elements in the structure of Proverbs 1–9. All these features offer the conclusion that the speeches, in relation to each other and the rest of the material, exhibit the emphatic signs of a successful literary composition, even if stages of redaction are accepted in their editing. Therefore, they function as framing pillars in the structure of Proverbs 1–9. In terms of their overall focus and message, the speeches reflect careful and meaningful designing, notably considering the tripartite formula of temptation, enticement and desirability.

Foreword and Acknowledgments vii
Abbreviations xix
The Transliteration of the Hebrew Alphabet 1(2)
Introduction 3(2)
Employed Methodology 5(3)
1 A Survey of Research Concerned with the Structural Framework of Proverbs 1-9
8(11)
1.1 The Structure and Character of Proverbs 1-9
8(5)
1.1.1 Franz Delitzsch and Patrick W. Skehan
8(3)
1.1.2 Claudia V. Camp
11(1)
1.1.3 Roland E. Murphy
12(1)
1.2 The Parental Instructions and the Speeches of Wisdom in Proverbs 1-9
13(4)
1.2.1 R. Norman Whybray
13(1)
1.2.2 Christa Bauer-Kayatz
14(1)
1.2.3 Bernhard Lang
15(1)
1.2.4 Philip J. Nel
16(1)
1.3 Summary and Appraisal
17(2)
2 Structure in Light of the Wisdom Concept of House-Building and House-Filling
19(33)
2.1 Introduction
19(2)
2.2 House-building and Creation in the Ancient Near East
21(6)
2.3 House-building and Creation in Israel
27(6)
2.4 The Significance of the Wisdom of the Builder
33(2)
2.5 Proverbs 1-9 as the House of Wisdom: First Part
35(4)
2.5.1 The Art of Reading, the Art of Writing and the Art of Speaking in the Ancient Near East
37(2)
2.6 Proverbs 1-9 as the House of Wisdom: Second Part
39(11)
2.6.1 The Strongest Assertion of Unity for Proverbs 1-9
43(2)
2.6.2 The Question of the Framing Ring
45(2)
2.6.3 The Perfectly Measurable Grand Theological-Philosophical Design of Proverbs 1-9
47(1)
2.6.4 The Juxtaposition of Parental Instructions to the Speeches of Wisdom in Proverbs 1-9
48(1)
2.6.5 The Strategically Positioned Speeches of Wisdom in Proverbs 1-9
49(1)
2.7 Summary and Appraisal
50(2)
3 Poetic Structure in Proverbs 1:20-33: A New Chiastic Structure
52(67)
3.1 Introduction
52(1)
3.2 The Translation of the Massoretic Text of Proverbs 1:20-33
52(2)
3.3 The Train of Thought of Proverbs 1:20-33
54(1)
3.3.1 Key to the Reading of the Train of Thought
55(1)
3.4 The Chiastic Structure of Proverbs 1:20-33
55(9)
3.4.1 The Form-Critical Structure Outlined by Christa Bauer-Kayatz
55(1)
3.4.2 The Chiastic Structure Outlined by Phyllis Trible
56(1)
3.4.3 The Symmetric and Concentric Structure Outlined by Gerlinde Baumann
57(3)
3.4.4 The Structure Outlined by Michael V. Fox
60(1)
3.4.5 The Chiastic Structure Outlined by Hans F. Fuhs
61(2)
3.4.6 A New Chiastic Structure Proposed for Proverbs 1:20-33
63(1)
3.5 The Address to the Thoughtless, Scoffers and Dullards (1:20-22)
64(26)
3.5.1 Proverbs 1:20-21: The Rhetorical Apertures and the Setting Terms
64(2)
3.5.2 Proverbs 1:22: the Rhetorical Question
66(1)
3.5.2.1 The Rhetorical Question in Proverbs 1:22
66(2)
3.5.2.2 The Audience of Wisdom in Proverbs 1:20-33
68(1)
3.5.2.2.1 The Audience of Wisdom in Proverbs 1:20-33: the Inexperienced or the Thoughtless
68(1)
3.5.2.2.2 The Audience of Wisdom in Proverbs 1:20-33: The Scoffers
68(3)
3.5.2.2.3 The Audience of Wisdom in Proverbs 1:20-33: The Dullards
71(1)
3.5.2.3 The Rhetorical Questions in Proverbs 6:9 and the Addressee of the Parental Instruction in Proverbs 6:6-11
72(1)
3.5.3 Excursus: The Question of the Imperfect/Perfect/Imperfect Tense Shifting in Proverbs 1:22
73(2)
3.5.3.1 The Existence of Contrasting Verb Forms
75(3)
3.5.3.2 The Possibility of Parallelism without Morphological Identity
78(1)
3.5.3.3 The Formation of Word Associations Based on Paradigmatic and Syntagmatic Rules
79(1)
3.5.3.3.1 The Bearings of the Paradigmatic Rules upon the Qtl-Yqtl Issue
80(4)
3.5.3.4 A Summary and Appraisal of the Solutions Offered for the Imperfect/Perfect/Imperfect Tense Shifting
84(1)
3.5.4 Excursus: The Question of the Shift From Personal (1:22a) to Impersonal Address (1:22bc)
85(1)
3.5.4.1 The Differentiation Between Singular and Plural in Proverbs 1:22
86(2)
3.5.4.2 Similarity, Equivalence and Contrast in Proverbs 1:22
88(2)
3.6 The Admonition and the Motivation Enforced by a Promise (1:23)
90(1)
3.7 The First Part of Wisdom's Chiding Speech (1:24-25)
91(2)
3.8 Announcement of the Threatening Speech (1:26-27) and its Consequence (1:28)
93(16)
3.8.1 Excursus: The Shift From Personal to Impersonal Address in Proverbs 1:27-28
99(1)
3.8.1.1 The Solution Offered by Scott L. Harris
100(2)
3.8.1.1.1 Proverbs 1:20-33 and the Traditions from Jeremiah 7 and 20
102(3)
3.8.1.1.2 A Brief Criticism of Scott L. Harris' Solution for the Problem of the Shift in Grammatical Person
105(3)
3.8.1.1.3 Concluding Remarks
108(1)
3.9 The Second Part of Wisdom's Chiding Speech, Accusation and Result (1:29-31)
109(3)
3.10 Motivation with Promise (1:32) and Concluding Appeal for a Hearer (1:33)
112(3)
3.11 Excursus: The Employment of Anaphora in Proverbs 1:20-33
115(3)
3.12 Summary and Appraisal
118(1)
4 A Close Reading of Proverbs 8:1-36
119(62)
4.1 Introduction
119(1)
4.2 The Translation of the Massoretic Text of Proverbs 8:1-36
120(10)
4.3 The Outline of the Structure of Proverbs 8:1-36
130(1)
4.4 The Train of Thought of Proverbs 8:1-36
131(3)
4.4.1 Key to the Reading of the Train of Thought
133(1)
4.5 Poetic Structure in Proverbs 8:1-36
134(45)
4.5.1 Overture (Proverbs 8:1-11): the First Stanza in 8:1-5 and the Second Stanza in 8:6-11
134(2)
4.5.1.1 The First Strophe of the First Stanza, the Hexacolon in 8:1-3 and the Rhetorical Question in 8:1
136(4)
4.5.1.2 The Second Strophe of the First Stanza in 8:4-5 and the Tetracolon in 8:4-5
140(1)
4.5.1.2.1 The Audience of Wisdom in Proverbs 8:1-36: The Missing but not Missed Scoffers
141(3)
4.5.1.2.2 The Audience of Wisdom in Proverbs 8:1-36: The Thoughtles
144(2)
4.5.1.2.3 The Audience of Wisdom in Proverbs 8:1-36: The Dullards
146(1)
4.5.1.2.4 The Audience of Wisdom in Proverbs 8:1-36: The Men and the Sons of Men
147(1)
4.5.1.3 The Second Stanza in 8:6-11
148(5)
4.5.1.4 Further Remarks on the Structure of Proverbs 8:4-11
153(1)
4.5.2 Lesson A and the Third Stanza in Proverbs 8:12-21: Wisdom's Enticing, Tempting and Desirable Communicable Attributes in Historical Time
154(1)
4.5.2.1 The First Strophe of the Third Stanza in Proverbs 8:12-16
154(2)
4.5.2.1.1 Excursus: The Employment of Anaphora and Epiphora in Proverbs 8:15-16
156(1)
4.5.2.2 The Second Strophe of the Third Stanza in Proverbs 8:17-21
157(2)
4.5.3 Lesson B and the Fourth, Fifth and Sixth Stanzas in Proverbs 8:22-31: Wisdom's Birth and Celebration in Primordial Time
159(3)
4.5.3.1 The First Stanza (A/A')
162(1)
4.5.3.1.1 The Strophe (Γ/Γ) of the First Stanza (A/A')
163(2)
4.5.3.2 The Second Stanza Δ/Δ'
165(1)
4.5.3.2.1 The Strophe (E/E') of the Second Stanza Δ/Δ'
166(2)
4.5.3.3 The Third Stanza (H/H') and its Strophe (Z/Z')
168(3)
4.5.4 Closure: Invitation and Admonition with Macarisms and Motivation (8:32-36)
171(3)
4.5.4.1 The First Strophe in 8:32-34
174(3)
4.5.4.2 The Second Strophe in 8:35-36
177(2)
4.6 Summary and Appraisal
179(2)
5 A Close Reading of Proverbs 9:1-6
181(24)
5.1 Introduction
181(1)
5.2 The Translation of the Massoretic Text of Proverbs 9:1-6
182(1)
5.3 The Outline of the Structure of Proverbs 9:1-6
183(1)
5.4 The Train of Thought of Proverbs 9:1-6
184(1)
5.4.1 Key to the Reading of the Train of Thought
185(1)
5.5 Poetic Structure in Proverbs 9:1-6
185(18)
5.5.1 Wisdom's House-Building and House-Filling (9:1-2)
187(4)
5.5.2 Wisdom's First Invitation (9:3-4)
191(1)
5.5.2.1 The Audience of Wisdom in Proverbs 9:1-6: the Thoughtless and the One Lacking Sense
192(4)
5.5.3 Wisdom's Second Invitation: to the Ones Lacking Sense to Come to Eat Her Bread and Imbibe the Wine She Mingled (9:5)
196(2)
5.5.4 Wisdom's General Admonition to the Thoughtless: to Forsake Other Paths and Obtain Life and Walk in the Way of Understanding (9:6)
198(5)
5.6 Summary and Appraisal
203(2)
6 The Gattung Definition of the Three Speeches of Wisdom
205(25)
6.1 Preliminary Foundational and Methodological Remarks
205(2)
6.2 The Gattung Definition of Proverbs 1:20-33
207(3)
6.2.1 The Question of Family Resemblance
207(3)
6.3 The Classification of Proverbs 1-9 As A Wisdom Instruction
210(3)
6.3.1 Summary and Appraisal
212(1)
6.4 The Gattung Definition of Proverbs 8:1-36 and 9:1-6
213(3)
6.4.1 The Parental Instructions and the Instructions by other Characters
213(1)
6.4.2 The Parental Instructions and the Different Character of the Instructions of Wisdom
214(2)
6.5 Summary and Appraisal
216(3)
6.6 Proverbs 1:20-33: Repentance Sermon or Instruction?
219(11)
6.6.1 The Chiding and Threatening Speeches in Proverbs 1:24-32 and the Question of Prophetic Influence
219(3)
6.6.2 The Unusual Formulation of Wisdom's Chiding and Threatening Speeches: the Question of Schadenfreude or Joie Maligne in 1:26 and Wisdom's Personal Authority
222(3)
6.6.3 The Question of Adoption and Adaptation of Prophetic Speech Formen and Motifs in Proverbs 1:24-32 and the Divine Authority of Wisdom
225(2)
6.6.4 Summary and Appraisal
227(3)
7 Wisdom Built Her House: Poetic Imagery as a Unifying Element of Structure
230(56)
7.1 Introduction
230(4)
7.2 Proverbs 1-9 A Collection/Anthology or a Composition of Instructions
234(2)
7.3 An Enumeration of Metaphors, Similes, Themes, Motifs and Imageries
236(17)
7.3.1 An Enumeration of the Metaphors Occurring in Proverbs 1-9
236(7)
7.3.2 An Enumeration of the Similes Occurring in Proverbs 1-9
243(1)
7.3.3 An Enumeration of the Themes Occurring in Proverbs 1-9
244(4)
7.3.4 An Enumeration of the Motifs Occurring in Proverbs 1-9
248(3)
7.3.5 An Enumeration of the Imageries Occurring in Proverbs 1-9
251(2)
7.4 The Path Imagery in Proverbs 1-9
253(3)
7.5 The House Imagery in Proverbs 1-9
256(15)
7.5.1 The Allusions to the House Imagery With Regards to the Negative Characters in Proverbs 1-9
257(1)
7.5.1.1 The First Allusion to the House Imagery: Proverbs 1:13
257(1)
7.5.1.2 The Second Allusion to the House Imagery: Proverbs 2:16-19
258(1)
7.5.1.3 The Third Allusion to the House Imagery: Proverbs 5:3
259(1)
7.5.1.4 The Fourth Allusion to the House Imagery: Proverbs 6:31
260(1)
7.5.1.5 The Fifth Allusion to the House Imagery: Proverbs 7:6, 8, 19-20, 27
260(1)
7.5.1.6 The Sixth Allusion to the House Imagery: Proverbs 9:14
261(1)
7.5.2 The Allusions to the House Imagery With Regards to the Positive Characters in Proverbs 1-9
262(1)
7.5.2.1 The First Allusion to the House Imagery: Proverbs 3:10
262(2)
7.5.2.2 The Second Allusion to the House Imagery: Proverbs 8:12
264(1)
7.5.2.3 The Third Allusion to the House Imagery: Proverbs 8:34
264(3)
7.5.2.3.1 The First Connection Between Proverbs 8:32-36 and Deuteronomy 6: 6:2, 4-6, 7-11
267(1)
7.5.2.3.2 The Second Connection Between Proverbs 8:32-36 and Deuteronomy 6: 6:2, 4-6, 7-11
267(1)
7.5.2.4 The Fourth Allusion to the House Imagery: Proverbs 9:1-2
268(1)
7.5.2.5 The Covert Allusion to the House Imagery: Proverbs 1:20-33
269(2)
7.6 The Treasure Imagery in Proverbs 1-9
271(13)
7.6.1 The First Allusion to the Treasure Imagery: Proverbs 1:9
271(1)
7.6.2 The Second Allusion to the Treasure Imagery: Proverbs 1:13-14
272(1)
7.6.3 The Third/Covert Allusion to the Treasure Imagery: Proverbs 1:28
272(1)
7.6.4 The Fourth Allusion to the Treasure Imagery: Proverbs 2:4
273(1)
7.6.5 The Fifth Allusion to the Treasure Imagery: Proverbs 3:13-16
274(1)
7.6.6 The Sixth Allusion to the Treasure Imagery: Proverbs 3:22b
275(1)
7.6.7 The Seventh/Covert Allusion to the Treasure Imagery: Proverbs 3:35a
276(1)
7.6.8 The Eighth Allusion to the Treasure Imagery: Proverbs 4:5-9
276(4)
7.6.9 The Ninth Allusion to the Treasure Imagery: Proverbs 7:20
280(1)
7.6.10 The Tenth Allusion to the Treasure Imagery: Proverbs 8:10-11
280(1)
7.6.11 The Eleventh Allusion to the Treasure Imagery: Proverbs 8:18-19
281(1)
7.6.12 The Twelfth Allusion to the Treasure Imagery: Proverbs 8:21
281(1)
7.6.13 The Comparison Between Wisdom and Precious Materials in Proverbs 8:10-19
282(2)
7.7 Summary and Appraisal
284(2)
8 Gradation of Enticement, Temptation and Desirability in Wisdom's Speeches
286(58)
8.1 Introduction
286(1)
8.2 The Question of Chronological Sequence of Events and Plot
287(3)
8.3 Gradation in Proverbs 1:20-33; 8:1-36 and 9:1-6
290(52)
8.3.1 The Latency of Enticement, Temptation and Desirability in Proverbs 1:20-33
291(8)
8.3.2 The Gradation of Enticement, Temptation and Desirability in Proverbs 8:1-36
299(16)
8.3.3 The Gradation and Climax of Enticement, Temptation and Desirability in Proverbs 9:1-6
315(1)
8.3.3.1 Proverbs 9:1-6: Anticlimax Versus Climax
315(2)
8.3.3.2 Wisdom's House in the Light of Proverbs 8:34 and 9:1
317(8)
8.3.3.2.1 The Pillars of the House of Wisdom in Proverbs 9:1
325(4)
8.3.3.3 The Maidservants of Wisdom in Proverbs 9:3
329(3)
8.3.3.4 The Climax of Enticement, Temptation and Desirability in Proverbs 9:1-6
332(2)
8.3.3.4.1 The Difficulty Surrounding the Issuing of Another Call in Proverbs 9:1-6
334(2)
8.3.4 Summary and Appraisal
336(1)
8.3.5 The Disadvantage of Wisdom in the Process of Providing Her Enticing, Tempting and Desirable Offers
336(1)
8.3.5.1 The Immediateness of Doom in Proverbs 1:26-27
337(1)
8.3.5.2 The Immediateness of Doom in Proverbs 3:25
338(1)
8.3.5.3 The Immediateness of Doom in Proverbs 6:15
339(1)
8.3.5.4 The Immediateness of Doom in Proverbs 7:22
340(2)
8.4 Summary and Appraisal
342(2)
Conclusion 344(3)
Bibliography 347(10)
Index of Ancient Texts 357(15)
Index of Names 372(2)
Index of Subjects 374
Bálint Károly Zabán, Hungarian Reformed Church, Kisszántó (Transsylvania), Romania.