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Reality and Its Depths: A Conversation Between Savita Singh and Roy Bhaskar 2020 ed. [Kõva köide]

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  • Formaat: Hardback, 243 pages, kõrgus x laius: 235x155 mm, kaal: 672 g, 5 Illustrations, color; 1 Illustrations, black and white; XXIII, 243 p. 6 illus., 5 illus. in color., 1 Hardback
  • Ilmumisaeg: 20-May-2020
  • Kirjastus: Springer Verlag, Singapore
  • ISBN-10: 9811542139
  • ISBN-13: 9789811542138
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Reality and Its Depths: A Conversation Between Savita Singh and Roy Bhaskar 2020 ed.Suurem pilt
  • Formaat: Hardback, 243 pages, kõrgus x laius: 235x155 mm, kaal: 672 g, 5 Illustrations, color; 1 Illustrations, black and white; XXIII, 243 p. 6 illus., 5 illus. in color., 1 Hardback
  • Ilmumisaeg: 20-May-2020
  • Kirjastus: Springer Verlag, Singapore
  • ISBN-10: 9811542139
  • ISBN-13: 9789811542138
Teised raamatud teemal:
Püsilink: https://www.kriso.ee/db/9789811542138.html
This book on the philosophy of critical realism and meta-Reality and its development is based on conversations between Roy Bhaskar, the originator of the philosophy, and Savita Singh, a distinguished Indian poet and social theorist. The wide range of topics covered include the priority of being over thought, reversing the traditional emphasis in the West;  transcendence as an everyday phenomenon; the prefiguration of the good society in the characteristic labour of women; the metacritique of Nietzsche and Derrida, and of Marx and Marxism; recognition and immortality; and the principle of hermeticism: there is no authority but yourself. The book will appeal to anyone wanting to understand Roy Bhaskar’s thought, and offers a valuable resource for students and scholars interested in critical realism and its development.

1 Childhood and University 1(22)
1.1 A Natural Philosopher
1(2)
1.2 Solidarising with the Oppressed
3(9)
1.3 Engaging with Marx, Marxism and 'Third-World' Revolutionary Movements
12(7)
1.4 Critical Theory
19(2)
1.5 Early Theoretical Work
21(2)
2 Transcendental Realism and Critical Naturalism 23(30)
2.1 Breaking the Taboo on Ontology
23(2)
2.2 A New Understanding of the Natural World: Transcendental Realism
25(4)
2.3 Rethinking the Problem of Naturalism
29(24)
2.3.1 Critique of Hermeneutics
32(3)
2.3.2 Transcending the Dualisms of Social Science
35(3)
2.3.3 The Main Moments of Critical Realism: A Brief Overview
38(2)
2.3.4 Why Philosophers Have Tended to Ignore Critical Realism
40(1)
2.3.5 The Transition from Transcendental Realism to Critical Naturalism Revisited
41(4)
2.3.6 The Main Differences Between the Natural and the Social Sciences and Their Objects
45(5)
2.3.7 Epistemological Dialectic Without End?
50(3)
3 The Transitions to Dialectical Critical Realism and the Theory of Everyday Transcendence 53(16)
3.1 Getting Dialectic Right
53(3)
3.2 The Existence of Negation in Reality
56(4)
3.3 The Developmental Structure of Dialectical Critical Realism
60(4)
3.4 A New Theory: Everyday Transcendence and Creativity
64(5)
4 How False Theories Work: TINA Formations and the Critique of Irrealism 69(14)
4.1 Positivism and Critical Realism
69(2)
4.2 TINA Compromise Formations and the Asymmetry of Emancipation
71(5)
4.3 Categories of Negation and the Critique of Irrealism
76(7)
5 Recovery of Truth and the Dialectic of Self-realisation 83(16)
5.1 Recovering Truth and Escaping from Mystification
83(4)
5.2 The Question of Self-change and Social Transformation
87(12)
6 God, the Cosmic Envelope and the Self 99(34)
6.1 Fathoming the Depths of the Self
99(3)
6.2 The Further Transcendental Deepening of Critical Realism
102(3)
6.3 The Cosmic Envelope and Its Relation to God and the Universe
105(12)
6.4 The Tripartite Self and the Goal of Self-realisation
117(4)
6.5 Critiques Entrained by the New Philosophy
121(7)
6.5.1 A Radical Critique of Religious and Spiritual Practices
121(2)
6.5.2 Direct Understanding and the Critique of Hermeneutics
123(4)
6.5.3 Critique of Marxism
127(1)
6.6 Radical Hermeticism and the Dialectical Learning Process of Life
128(5)
7 The Emotions, Thought and Self-realisation 133(20)
7.1 The Emotions
133(13)
7.2 Mind, Thought, Consciousness
146(7)
8 Critique of Modernism and Postmodernism 153(28)
8.1 Modernism in India and the West
153(9)
8.2 Postmodernism and Poststructuralism
162(31)
8.2.1 Foucault, Derrida, Levinas, Rorty
162(7)
8.2.2 Endless Repetition of the Same
169(8)
8.2.3 Insights of Modernism and Postmodernism
177(4)
9 The Question of Women 181(12)
10 Recognition and Immortality, Failure and Success 193(20)
10.1 Recognition and Immortality
193(9)
10.2 Failure and Principles of Success
202(11)
11 Re-enchanting Reality: Practical Ways to Become Freer 213(12)
11.1 Overcoming Dualism and Dichotomy in Practice
213(2)
11.2 Demystifying Self-realisation
215(2)
11.3 The Role of the Spiritual Teacher
217(2)
11.4 Reality as Always Already Enchanted
219(6)
12 Conclusion 225(12)
Appendix: Metacritique of Marx and Marxism 237(4)
References 241
Savita Singh is a distinguished feminist poet (writing in both Hindi and English),  political theorist and commentator on gender issues. She has received many awards for poetry and her work is translated in several  languages including French, German and Spanish. She has worked in the area of  Indian modernity, feminist literature and culture and labour. She is the founding director, currently professor, in the School of Gender and Development Studies, Indira Gandhi National Open University. Roy Bhaskar (19442014) was the originator of the philosophy of critical realism and the author of many acclaimed and influential works, including A Realist Theory of Science; The Possibility of Naturalism; Dialectic: The Pulse of Freedom; The Philosophy of MetaReality; Enlightened Common Sense and (with Mervyn Hartwig) The Formation of Critical Realism. Mervyn Hartwig is founding editor (retired) of Journalof Critical Realism and editor and principal author of Dictionary of Critical Realism. He has written introductions to all Roy Bhaskars single-author books, which were reissued by Routledge 2008-2016, and most recently has edited Bhaskars 1971 DPhil thesis, Empiricism and the Metatheory of the Social Sciences for publication (2018).