| Acknowledgments |
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xiii | |
| Introduction |
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1 | (10) |
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6 | (5) |
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11 | (27) |
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11 | (1) |
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Challenges to the meaning of religion in Iran |
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12 | (2) |
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14 | (6) |
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14 | (2) |
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16 | (1) |
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17 | (1) |
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18 | (2) |
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20 | (5) |
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22 | (2) |
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Rational or irrational choice |
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24 | (1) |
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25 | (13) |
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2 Religion and religiosity |
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38 | (18) |
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38 | (1) |
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Section one: Religion or faith |
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39 | (6) |
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Religious exclusivism versus inclusivism |
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41 | (4) |
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Section two: Change of attitude towards religion in Iran |
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45 | (6) |
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Revisiting the concept of apostasy |
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49 | (2) |
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51 | (5) |
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56 | (24) |
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56 | (2) |
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An overview of the channels |
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58 | (1) |
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Iran Alive Ministries: Network 7 |
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58 | (1) |
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59 | (2) |
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60 | (1) |
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61 | (2) |
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62 | (1) |
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63 | (2) |
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64 | (1) |
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65 | (1) |
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66 | (3) |
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Non-religion-Christianity |
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69 | (3) |
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Conversion of change of religion |
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72 | (2) |
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74 | (1) |
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75 | (5) |
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4 Participants and the message |
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80 | (24) |
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80 | (1) |
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Section one: Church Seven |
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80 | (9) |
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80 | (2) |
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82 | (2) |
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Presentation and performance |
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84 | (1) |
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Content and interpretations |
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85 | (4) |
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Section two: Prayer and Christianity |
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89 | (9) |
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89 | (1) |
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90 | (1) |
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Presentation and performance |
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91 | (1) |
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Content and interpretations |
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92 | (1) |
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92 | (1) |
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Blasphemy: Mary Mother of God |
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93 | (2) |
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Don't say "hazrat": Don't remind me of my past |
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95 | (3) |
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Section three: New faith, new language |
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98 | (3) |
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Our experiences influence the way we meet Jesus |
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98 | (3) |
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101 | (3) |
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5 Route to ready - experimenting |
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104 | (18) |
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Section One An introduction to experimenting, negotiating and resisting |
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104 | (3) |
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Section Two Experimenting |
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107 | (2) |
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Agenda-based social experimenting |
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109 | (3) |
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Christianity as a tool for "Westernisation" |
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109 | (3) |
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112 | (6) |
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113 | (1) |
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113 | (2) |
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115 | (1) |
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116 | (1) |
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A road to healing and meaning |
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117 | (1) |
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118 | (4) |
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122 | (23) |
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122 | (1) |
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In the negotiating position |
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123 | (8) |
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Negotiating with God and rewriting of their faith stories |
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124 | (2) |
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126 | (1) |
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127 | (1) |
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128 | (1) |
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129 | (2) |
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Christian channels as a process and means |
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131 | (6) |
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For learning and for evangelism |
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132 | (1) |
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Christian channels as community |
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133 | (2) |
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135 | (2) |
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137 | (4) |
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141 | (4) |
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145 | (20) |
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Disaffiliation, deconversion and resistance |
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146 | (3) |
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The stories of deconversion and disaffiliation |
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147 | (2) |
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Disaffiliation from the channels |
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149 | (1) |
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Poor production and content quality |
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149 | (1) |
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Exclusivism: A sense of superiority and dominance |
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150 | (1) |
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151 | (2) |
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From resistance to affiliation and conversion |
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153 | (1) |
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Downgrading to occasional audience |
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154 | (1) |
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The influence of the regime |
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154 | (1) |
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155 | (2) |
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Active media users and the channels |
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157 | (1) |
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157 | (2) |
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159 | (1) |
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160 | (1) |
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Religious inclusivism and exclusivism |
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160 | (2) |
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162 | (3) |
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8 Mediatisation of religious conversion |
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165 | (25) |
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Section one: A progressive journey |
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165 | (1) |
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166 | (3) |
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The seven additional motivational elements |
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169 | (1) |
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170 | (16) |
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170 | (1) |
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171 | (1) |
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171 | (1) |
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172 | (1) |
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Understanding the meaning of conversion |
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173 | (1) |
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174 | (1) |
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174 | (2) |
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Section two Divine power or magic bullet theory |
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176 | (1) |
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The channels and the audience: Divine power or magic bullet theory |
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177 | (1) |
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177 | (1) |
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Mediatised religious conversion |
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178 | (1) |
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178 | (3) |
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181 | (1) |
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182 | (1) |
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182 | (1) |
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183 | (2) |
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185 | (1) |
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186 | (4) |
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190 | (9) |
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Conversion as self-identification |
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193 | (1) |
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Limitations and recommendations for future study |
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194 | (2) |
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Final remarks: The growing gap |
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196 | (3) |
| Index |
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199 | |