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ix | |
| Acknowledgments |
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xi | |
| Introduction |
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1 | (14) |
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PART 1 Christendom divided: Dilemmas of coexistence, attempts at dialogue |
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15 | (170) |
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1 Crossing confessional frontiers in the sixteenth century: Frenchmen before the Italian Inquisition |
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17 | (10) |
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2 Between Protestants and Catholics: Proposals for the establishment of universal peace and toleration |
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27 | (10) |
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3 Sympathy for the secret society: The Family of Love, humanists, and Guillaume Postel |
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37 | (12) |
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4 God's vengeance and forgiveness for enemies: A new perspective on the Anabaptist contribution to the development of religious toleration and reconciliation in early modern Europe |
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49 | (18) |
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5 Do good fences make good neighbors? Living with heretics in early modern Savoy |
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67 | (12) |
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6 Religious conflict and community in early modern Ireland: The Presbyterian question |
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79 | (12) |
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7 "When in Rome ...": Religious practice by Anglicans on the continent in the seventeenth and early eighteenth centuries |
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91 | (14) |
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8 Religious printed material: Actor and witness of interfaith rivalries in southwest France in the seventeenth century |
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105 | (18) |
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9 Port-Royalists as a catalyst for interconfessional dialogues in seventeenth-century France |
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123 | (14) |
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10 Protestants in the French navy before and after the Revocation of the Edict of Nantes: Political and social questions |
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137 | (16) |
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11 Can erudite friendship break down interconfessional barriers and promote ecumenical dialogue? The case of the correspondence of Cardinal Querini, bishop of Brescia, with the pastors of the French Reformed churches of Prussia in the eighteenth century |
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153 | (10) |
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12 "In death they are not divided": The Irish Burial Act of 1824 and establishment of an "open" cemetery in Dublin |
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163 | (22) |
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179 | (6) |
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PART 2 Religious pluralism from the Mediterranean to Western Asia, between acceptance and rejection |
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185 | (146) |
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13 The Cathars in context: Why were the "bons hommes" well received in the south of France? |
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187 | (12) |
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14 A Franciscan mission by Pope Nicholas III to Il-khan Abaqa |
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199 | (10) |
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15 Wearing the blue turban again: Christian reconversions in Mamluk Egypt |
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209 | (12) |
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16 Religious minorities and foreigners in Ottoman Cairo |
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221 | (10) |
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17 Religious policy in early modern Venice |
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231 | (14) |
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18 Roman Catholics and Greek Orthodox in Venice's overseas colonies (mid-fifteenth to mid-seventeenth century) |
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245 | (16) |
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19 "Chronicle of an expulsion foretold": The Moriscos of Spain |
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261 | (14) |
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20 The religious commitment of Shah 'Abbas the Great, Safavid king of Persia, upon the evidence of European contemporaries |
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275 | (12) |
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21 Neither "Western" nor "Orthodox": Establishing Greek Catholic identity in the Ottoman Empire and beyond |
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287 | (12) |
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22 Druzes and Christians in Ottoman Mount Lebanon: A rare case of religious symbiosis |
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299 | (18) |
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23 A Christian public space in Egypt: Historical and contemporary reflections |
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317 | (14) |
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| Conclusion to Part 2 |
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331 | (4) |
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| Index |
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335 | |