This collection of essays about South Asian nature-related folklore provides an unusually multi-faceted overview of folk wisdom on humanitys connection with nature. As most of the essays were written in the nineteenth and early twentieth centuries by authors with condescending and positivist points of view, the introduction provides important social and political background for the reader. The collection, however, offers a unique opportunity to understand and perhaps reclaim the necessity of water, plants, birds and other animals, and even inanimate parts of nature to human survival.
Suzanne Hanchett, Ph.D., Planning Alternatives for Change, LLC & International Womens Anthropology Conference/IWAC; Author of Water Culture in South Asia: Bangladesh Perspectives
The vital connection in the Science-Religion-Society triad to build/destroy all in our Earth Home significantly permeates this set of purposefully selected and relevant research articles, published nearly a century ago, and hard to come by today. True! They are coloured by a Colonial mindset and Western Science influence; nevertheless, through narratives (focussed on flora and fauna, precious stones, omens and superstitions, figurative stories and myths), and reflections and analysis on them, they present us with the vision, wisdom and world view of a bygone era in which there was resonance and integration between humans and nature. The creative critique in the Introduction to the book enlightens us about the roots of the devastation that the triad continues to inflict today on our ecology. Sacred Ecology in India points the way for a better tomorrow. Vincent Braganza, S.J., Ph. D, Scientist (Emeritus) and Ex. Chairman, Xavier Research Foundation, Ahmedabad, India
This is a timely book to remind us of a historical process whereby unsustainable modernist-capitalist modes of living actively established their hegemonic status. An important element of this process was the systematic marginalization of the more sustainable ways of life of traditional peoples. A collection of essays from this period illustrates how pervasive disparaging discourses about non-modern societies and their cultures served to legitimize a more alienated but technologically dominant culture originating in western countries. The collection also shows how western-inspired modernist agendas were adopted by post-colonial development states such as India, in their efforts to catch up with the colonial powers and thus become genuinely independent. This triggered a kind of internal colonialization process, directed at tribal minority groups. I recommend this volume for providing valuable insights into the astonishing process that established a global culture which has now led us to the brink of environmental disaster and yet was hardly questioned regarding its basic assumptions at the time.
Prof Thomas Reuter, Board and Executive member, World Academy of Arts and Science (WAAS); Professorial Fellow, Asia Institute, University of Melbourne and Fellow, European Academy of Sciences and Arts (EASA)
