Muutke küpsiste eelistusi

Schools of Qur'anic Exegesis: Genesis and Development [Kõva köide]

(University of Leeds, UK)
  • Formaat: Hardback, 276 pages, kõrgus x laius: 234x156 mm, kaal: 520 g, 6 Line drawings, black and white; 6 Illustrations, black and white
  • Sari: Culture and Civilization in the Middle East
  • Ilmumisaeg: 27-Oct-2009
  • Kirjastus: Routledge
  • ISBN-10: 041544957X
  • ISBN-13: 9780415449571
  • Formaat: Hardback, 276 pages, kõrgus x laius: 234x156 mm, kaal: 520 g, 6 Line drawings, black and white; 6 Illustrations, black and white
  • Sari: Culture and Civilization in the Middle East
  • Ilmumisaeg: 27-Oct-2009
  • Kirjastus: Routledge
  • ISBN-10: 041544957X
  • ISBN-13: 9780415449571

Qur’anic exegesis has become the battleground of political Islam and theological conflict among various Muslim schools of thought. Using comparative and contrastive methodology, examples from the Qur'an are investigated in the light of various theological views to delineate the birth, development and growth of Qur'anic exegesis.

The political status quo, in the past and at present, has impinged upon Qur’anic exegesis more than on any other discipline in Islamic studies. This book illustrates the dichotomy between mainstream and non-mainstream Islam, showing how Qur’anic exegesis reflects the subtle dogmatic differences and political cleavages in Islamic thought. Chapters explore in depth the intrusive views of the compilers of early exegesis manuscripts, the scepticism among Western scholars about the authenticity of early Muslim works of exegesis and of prophetic tradition, and the role of exegesis as a tool to reaffirm the Qur’an as a canon.

Written to appeal to those with comparative exegetical interests as well as those focused on Islamic studies in general, this book will be an important reference for research students, scholars, and students of Islamic Studies, Theology, Religious studies and Middle Eastern Studies.

Preface ix
Acknowledgements xi
Arabic transliteration system xiii
Introduction xv
Preamble to Qur'anic exegesis
1(32)
Introduction
1(1)
Examination of Tafsir scholarship
1(11)
Function of exegesis
12(2)
Historical authenticity of sources
14(2)
Scepticism about Isnad and ascription
16(8)
Recording and transmission of exegesis
24(2)
Exegesis and historiography
26(2)
Genres of exegesis
28(2)
Lexicographical approaches in exegesis
30(3)
Exegesis and Hadith
33(22)
Introduction
33(1)
The prophetic Hadith
33(3)
The recording of Hadith
36(2)
Hadith as a bridge to Qur'anic exegesis
38(3)
Scepticism about Hadith
41(1)
The fabrication of Hadith
42(3)
Validity of Hadith transmission
45(3)
Forms of defects in Hadith chain of authorities
48(1)
Classification of Hadith
49(2)
Criteria of Hadith authenticity
51(2)
Genres of Hadith
53(2)
The politics of exegesis
55(29)
Introduction
55(1)
Politicizing Qur'anic exegesis
55(8)
Exegesis and theological cleavages
63(21)
Dichotomy between tafsir and ta'wil
84(27)
Introduction
84(1)
What is tafsir?
84(18)
What is ta'wil?
102(9)
Evolution of exegesis
111(36)
Introduction
111(1)
Evolutionary phases of exegesis
111(36)
The formative schools of exegesis
147(22)
Introduction
147(1)
The Makkah school of exegesis
148(3)
The Madinah school of exegesis
151(1)
The Kufah school of exegesis
152(2)
The Basrah school of exegesis
154(3)
Exegetical techniques of the formative phase
157(5)
Hadith as an exegetical tool by the four schools
162(1)
Evolution of sects and impact on the formative schools
163(1)
Comparative analysis of the four schools
164(5)
Linguistic and stylistic tools of exegesis
169(40)
Introduction
169(1)
Prerequisites of the exegete
170(39)
Jurisprudential tools of exegesis
209(13)
Introduction
209(1)
Jurisprudential tools
209(13)
Concluding remarks
222(21)
Glossary 243(7)
Notes 250(13)
Bibliography 263(10)
Index 273
Hussein Abdul-Raof is Senior Lecturer in Arabic and Qur'anic Studies at the University of Leeds. His research interests include Arabic linguistics, Quranic studies, Arabic stylistics, Arabic rhetoric, and translation studies, and he has published widely on the Quran and Arabic rhetoric.