How do text, performance, and rhetoric simultaneously reflect and challenge notions of distinct community and religious identities? This volume examines evidence of shared idioms of sanctity within a larger framework of religious nationalism, literary productions, and communalism in South Asia. Contributors to this volume are particularly interested in how alternative forms of belonging and religious imaginations in South Asia are articulated in the light of normative, authoritative, and exclusive claims upon the representation of identities. Building upon new and extensive historiographical and ethnographical data, the book challenges clear-cut categorizations of group identity and points to the complex historical and contemporary relationships between different groups, organizations, in part by investigating the discursive formations that are often subsumed under binary distinctions of dominant/subaltern, Hindu/Muslim or orthodox/heterodox. In this respect, the book offers a theoretical contribution beyond South Asia Studies by highlighting a need for a new interdisciplinary effort in rethinking notions of identity, ethnicity, and religion.
Acknowledgments |
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vii | |
Introduction: Toward an Integrative Hermeneutics in the Study of Identity |
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1 | |
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KELLY PEMBERTON AND MICHAEL NIJHAWAN |
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Part I: Landscapes of Translation: Linguistics, History, and Culture in Focus |
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1 A House Overturned: A Classical Urdu Lament in Braj Bhasha |
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21 | |
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AMY BARD AND VALERIE RITTER |
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2 The Politics of Non-duality: Unraveling the Hermeneutics of Modern Sikh Theology |
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54 | |
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3 Who Are the Velalas? Twentieth-Century Constructions and Contestations of Tamil Identity in Maraimalai Adigal (1876-1950) |
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78 | |
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4 Can a Muslim Be an Indian and Not a Traitor or a Terrorist? |
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96 | |
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5 Variants of Cultural Nationalism in Pakistan: A Reading of Faiz Ahmad Faiz, Jamil Jalibi, and Fahmida Riaz |
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115 | |
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Part II: Landscapes of Ritual Performance: Ritual, Agency, and Memory in Focus |
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6 Ambivalent Encounters: The Making of Dhadi as a Sikh Performative Practice |
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143 | |
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7 Ritual, Reform, and Economies of Meaning at a South Asian Sufi Shrine |
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166 | |
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8 Gendered Ritual and the Shaping of Shi'ah Identity |
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188 | |
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9 History, Memory, and Other Matters of Life and Death |
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212 | |
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Selected Bibliography |
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233 | |
Contributors |
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243 | |
Index of Proper Names |
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247 | |
Thematic Index |
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249 | |
Kelly Pemberton is assistant professor of religion and womens studies at George Washington University. Research interests include mysticism and Islamic movements in South Asia and the Middle East. Her work has been published in academic journals, encyclopedias, and edited volumes, and will appear in her forthcoming book on women mystics.
Michael Nijhawan is assistant professor in sociology at York University, Toronto. He has authored Dhadi Darbar. Religion, Violence, and the Performance of Sikh History, and he is completing the documentary film Musafer Sikhi is Traveling.