Powerfully disturbing and philosophically transformative, Al Frankowskis Sovereign Violences of Racial Terror marks the first sustained book-length intervention in academic philosophy to treat lynching not as episodic brutality but as a constitutive form of sovereign anti-Black violence. Refusing to confine racial terror to the past, Frankowski traces its aporias across law, memory, sovereignty, and state power. Moving from the lynching of Emmett Till to contemporary carceral regimes, this work compels a fundamental rethinking of genocide, legitimacy, and the political itself. Urgent, uncompromising, and theoretically rigorous, this book reshapes the terrain of Black political thought and Black philosophy more broadly. -- Tommy J. Curry, The University of Edinburgh and author of The Man-Not: Race, Class, Genre, and the Dilemmas of Black Manhood. How do we understand the aporia of anti-Black terror, the ontology of that terror itself in its relation to the maintenance of everyday norms, the operation of the state, and to cultural and political memory? In Sovereign Violences of Racial Terror: Spectacles of Lynching, Al Frankowski points to lynching practices as a unique form of this racial terror, needing to be theorized as such in any effort to understand the meaning and ongoing misunderstandings of racism. Perhaps most importantly, in situating lynching within the states long historical entanglement with genocide, Frankowski effectively argues that racial terror is not at all extra-judicial but rather integral to the states nation-building project. Grounded in a careful study of Mamie Tills courageous insistence on an open casket, Sovereign Violences of Racial Terror comes at a critical moment of reckoning with the very possibility of multiracial democracies. It is a must-read for understanding what needs to be cleared away - what needs to be asked, and the sense of that interrogation - in order to move beyond what Frankowski names the sheer intolerability of our world. -- Kris F. Sealey, Pennsylvania State University To read Alfred Frankowskis text is to be reminded that to truly tarry undeterred with the existential and ontological horror of racial terror lynching is to trouble periodization and its logics of 'clearly delineated' pasts, presents, and futures, along with memorialization and the predictable trajectories of mourning, and the consolation of forgetting. Frankowskis new and pressing text not only demonstrates the meta-stability of temporality vis-à-vis racial terror but powerfully critiques the logics of spatiality where it is assumed that here and there are the exhaustive definitive geographical limits and markers of the sites of racial terror. Such an approach to historically fetishize the identity of time and place only obfuscates, conceals, and renders unintelligible the normativity of racial terror and its anti-Black sensibilities that subtend the spectacularity of specific events in/across time and in/across space generationally. This is what makes Frankowskis text so demanding as our fight isnt against a specific act of terror and, as he says, there is no clear end in view. Silence, though, is no option as Frankowski proposes dissent (to feel/to think) against the necro-political, racial state/state terrorism that not only haunts the world but constitutes the world. He proposes nothing short of the aesthetic redistribution of meaning which marshals structures of sensibility and thinking that open up questions regarding the conditions of livability. -- George Yancy, Emory University
