Deeply engaging and delightful. * H-Net * Grehan provides new and important insights into religious faith and practice in Ottoman Syria and Palestine, but more broadly, his utilization of the concept of agrarian religion is a major contribution to understanding pre-modern religion. This book should be of help to anyone interested in the world history of religion. * John Voll, Professor Emeritus of Islamic History, Georgetown University * Too often, the religious attitudes of pre-modern societies such as those of Syria and Palestine during the seventeenth through nineteenth centuries are interpreted through the prism of modern conceptions of religion. In a long-overdue intervention, Grehan demonstrates that these views warp our understanding of their history, and project our modern conflicts over religion onto the past in misleading ways. It will be an essential reader for decades to come. * John Curry, author of The Transformation of Muslim Mystical Thought: The Rise of the Halveti Order 1350-1650 (2010) * Grehan's book is a pioneering study of folk religion in the Middle East on the eve of modernity. Looking for evidence 'on the ground' rather than in the texts of ulama or Islamic modernists, this richly documented historical ethnography of Syria and Palestine charts a world of saints and tombs, caves, and trees, genies and rites of blood which was shared by Muslims, Christians, and Jews of all walks of life. * Itzchak Weismann, author of Taste of Modernity: Sufism, Salafiyya and Arabism in Late Ottoman Damascus * Grehan provides an important corrective to earlier scholarly biases, such as describing folk customs in terms of their deviance from textual norms, and he recognizes that urban elites repeatedly joined in supposedly rural practices, whether venerating saints or appeasing ghosts. The author's careful appraisal of the evidence demonstrates that there is less of a gap between countryside and cityscape as much as there is a gulf between premodern and modern ways of enacting religion. A major benefit comes from how Grehan reads Muslim, Jewish, and Christian sources all together, emphasizing shared practices and common presumptions. * CHOICE *
