As theologians across confessional divides try to say something significant about human dignity in our contemporary society, there is fresh interest in the ancient Christian doctrine that the human being is created in the 'imago Dei'. Theology is grounding responsibility for others and for the world around us in this common vision that the human being's infinite horizon lies in a divine calling and destiny. Robinson examines the 'imago Dei' debate through three giants of twentieth century theology - Karl Barth, Hans Urs von Balthasar, and JĆ¼rgen Moltmann. This is placed against a survey of the principle developments and distinctions relating to the doctrine in the history of Christian thought, which in itself will be valuable for all students of Theology. A fresh analysis of ecumenical contributions places the development of the doctrine in the context of the ongoing process of ecumenical dialogue on the dignity of the human person, with special reference to this theme in the first encyclical of Pope Benedict XVI, Deus Caritas Est. Whilst 'imago Dei' is the focus of this book, Robinson invites the reader to see its relevance to theology as a whole on a specifically ecumenical canvas, and relates directly to more general areas of theological anthropology, grace, salvation, and the relationship between God and the world.
Arvustused
'By comparing how three major thinkers explore human dignity as a call towards divine fullness, Dominic Robinson offers us a lucid and illuminating study of a key issue in Christian theology.' Michael Paul Gallagher SJ, Pontifical Gregorian University, Italy 'Dominic Robinson has chosen a major Biblical theme - "human beings as the image of God" - and charts its interpretation in the related but contrasting work of three major theologians: Barth and Moltmann from the Reformed tradition and the Catholic Balthasar who engages responsively and critically with the Augustinian Protestant tradition. At stake in the discussion is the question of the human subjective capacity, the role of Jesus Christ in conveying true identity to us and the oscillation within the Western theological imagination about the possibility of a free human response to God. Robinson offers us a well considered, insightful and ecumenically focused contribution to our grasp of these central themes. His work, bringing out the consonance between Balthasar and Pope Benedict, brings out the best of recent Roman Catholic work in this key area of systematic theology.' John McDade SJ, Heythrop College, UK 'This is an interesting and enlightening work. Robinson has an obvious passion for a view of the imago Dei that informs humanitys understanding of Gods love for it and the potential for humanitys response of love. This makes it a book to be recommended.' Regents Review 'Robinsons argument is tightly woven, and it tightens with each successive chapter. His lucid prose clearly signals his points, approach and larger arguments... a fine and helpful theological analysis.' Modern Believing 'This book makes a valuable contribution to contemporary discussions of the imago Dei.¯ It provides a thorough historical, analytical, and critical engagement of the thought of three important twentieth century theologians in regard to this doctrine. As human beings in todays world struggle for me
| Abbreviations |
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vii | |
| Acknowledgements |
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ix | |
| Introduction |
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1 | (4) |
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1 "Imago Dei": The Historico-Theological Background |
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5 | (40) |
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5 | (3) |
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8 | (4) |
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12 | (2) |
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14 | (3) |
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17 | (3) |
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20 | (2) |
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22 | (2) |
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The Second Vatican Council |
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24 | (3) |
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Barth, von Balthasar and Moltmann |
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27 | (2) |
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29 | (4) |
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33 | (5) |
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38 | (3) |
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41 | (4) |
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45 | (38) |
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Understanding of "Imago Dei": Objectives and Tensions |
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45 | (5) |
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The Sources of Barth's Sombre View of Humanity |
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50 | (6) |
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Critical Analysis: Formulation of Barth's View and Rejection of Roman Catholic Understanding |
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56 | (11) |
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Critical Analysis: Karl Barth's Model of "imago Dei" in Itself |
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67 | (11) |
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78 | (5) |
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83 | (46) |
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Understanding of "Imago Dei" |
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83 | (6) |
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Critical Analysis: Patristic Sources |
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89 | (9) |
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Critical Analysis: The Barthian Contribution |
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98 | (22) |
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Hans Urs von Balthasar's Model of "Imago Dei" in Itself |
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120 | (6) |
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126 | (3) |
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129 | (30) |
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Understanding of "Imago Dei": Themes and New Directions |
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129 | (7) |
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The Quest for a Relational Model |
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136 | (8) |
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Jurgen Moltmann's Model of "Imago Dei" in Itself |
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144 | (12) |
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156 | (3) |
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5 Concluding Reflections: Broader Horizons |
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159 | (18) |
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Deus Caritas Est and the Interface of Agape and Eros |
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162 | (4) |
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166 | (9) |
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175 | (2) |
| Bibliography |
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177 | (10) |
| Glossary |
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187 | (2) |
| Index |
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189 | |
Born in Lancaster in 1967, Dominic Robinson entered the Society of Jesus in 1991, and was ordained a priest in 2002. He studied Theology at St Mary's College, University of St Andrews, Heythrop College, University of London, Weston Jesuit School of Theology, Cambridge, Massachusetts, USA, and researched his doctorate at the Pontifical Gregorian University, Rome. He has also studied Philosophy, Politics and Economics, at Campion Hall, Oxford. He is currently Lecturer in Dogmatic Theology at Heythrop College, University of London, and works in adult religious education in the Archdiocese of Westminster.
