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List of figures and tables |
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xi | |
Abbreviations |
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xvii | |
Preface to the first edition 2002 |
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xix | |
Preface to the second edition |
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xxvii | |
Acknowledgements to the second edition |
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xxix | |
A note on language |
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xxxi | |
A note on seid and its analogues |
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xxxiii | |
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1 Different Vikings? Towards a cognitive archaeology of the later Iron Age |
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1 | (21) |
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1 | (3) |
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Textual archaeology and the Iron Age |
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4 | (8) |
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The Vikings in (pre)history |
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5 | (3) |
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8 | (2) |
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Annaliste archaeology and a historical anthropology of the Vikings |
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10 | (2) |
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12 | (8) |
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Conflict in the archaeology of cognition |
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13 | (2) |
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15 | (2) |
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Indigenous archaeologies and the Vikings |
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17 | (3) |
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An archaeology of the Viking mind? |
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20 | (2) |
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2 Problems and paradigms in the study of Old Norse sorcery |
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22 | (33) |
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22 | (3) |
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Research perspectives on Scandinavian pre-Christian religion |
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25 | (1) |
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Philology and comparative theology |
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25 | (1) |
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Gods and monsters, worship and superstition |
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26 | (5) |
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26 | (1) |
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27 | (4) |
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The shape of Old Norse religion |
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31 | (3) |
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The double world: seior and the problem of Old Norse `magic' |
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34 | (2) |
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The other magics: galdr, gandr and `Ooinnic sorcery' |
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35 | (1) |
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36 | (7) |
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37 | (1) |
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38 | (1) |
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38 | (1) |
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The sagas of Icelanders (the `family sagas') |
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39 | (3) |
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The fornaldarsogur (`sagas of ancient times', `legendary sagas') |
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42 | (1) |
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The biskupasogur (`Bishops' sagas') |
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42 | (1) |
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The early medieval Scandinavian law codes |
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42 | (1) |
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43 | (1) |
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43 | (12) |
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55 | (136) |
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55 | (13) |
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56 | (6) |
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62 | (6) |
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Freyja and the magic of the Vanir |
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68 | (1) |
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Seior and Old Norse cosmology |
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69 | (2) |
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71 | (48) |
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Witches, seeresses and wise women |
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72 | (5) |
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77 | (3) |
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80 | (2) |
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82 | (1) |
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Towards a terminology of Nordic sorcerers |
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83 | (1) |
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84 | (35) |
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119 | (53) |
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Ritual architecture and space |
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120 | (6) |
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126 | (1) |
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Masks, veils and head-coverings |
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127 | (2) |
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Drums, tub-lids and shields |
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129 | (3) |
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132 | (4) |
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Staffs from archaeological contexts |
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136 | (32) |
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Narcotics and intoxicants |
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168 | (1) |
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169 | (1) |
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170 | (1) |
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The problem of trance and ecstasy |
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171 | (1) |
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172 | (11) |
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173 | (4) |
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Sexual performance and eroticism in seior |
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177 | (6) |
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Seior and the concept of the soul |
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183 | (3) |
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184 | (2) |
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The domestic sphere of seior |
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186 | (3) |
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Divination and revealing the hidden |
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186 | (2) |
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Hunting and weather magic |
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188 | (1) |
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189 | (1) |
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189 | (2) |
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191 | (39) |
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191 | (2) |
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Sami-Norse relations in the Viking Age |
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193 | (3) |
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Sami religion and the Drum-Time |
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196 | (9) |
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198 | (2) |
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Spirits and Rulers in the Sami cognitive landscape |
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200 | (3) |
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Names, souls and sacrifice |
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203 | (1) |
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Noaidevuohta and the noaidi |
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204 | (1) |
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Rydving's terminology of noaidevuohta |
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205 | (5) |
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207 | (1) |
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Diviners, sorcerers and other magic-workers |
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208 | (1) |
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The sights and sounds of trance |
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209 | (1) |
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`Invisible power' and secret sorcery |
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210 | (1) |
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210 | (7) |
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Sources for female sorcery |
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210 | (2) |
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Assistants and jojker-choirs |
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212 | (1) |
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Women, ritual and drum magic |
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213 | (1) |
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Female diviners and healers in Sami society |
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214 | (1) |
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Animals and the natural world |
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215 | (1) |
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216 | (1) |
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The rituals of noaidevuohta |
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217 | (9) |
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218 | (1) |
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The material culture of noaidevuohta |
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218 | (4) |
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An early medieval noaidi? The man from Vivallen |
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222 | (2) |
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Sexuality and eroticism in noaidevuohta |
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224 | (1) |
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Offence and defence in noaidevuohta |
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225 | (1) |
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The functions of noaidevuohta |
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226 | (1) |
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The ethnicity of religious context in Viking-Age Scandinavia |
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226 | (4) |
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5 Circumpolar religion and the question of Old Norse shamanism |
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230 | (42) |
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The circumpolar cultures and the invention of shamanism |
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230 | (9) |
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231 | (2) |
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The early ethnographies: shamanic research in Russia and beyond |
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233 | (3) |
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Shamanism in anthropological perspective |
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236 | (3) |
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239 | (19) |
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The World Pillar: shamanism and circumpolar cosmology |
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239 | (2) |
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241 | (3) |
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244 | (5) |
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Gender and sexual identity |
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249 | (2) |
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Eroticism and sexual performance |
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251 | (2) |
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Aggressive sorcery for offence and defence |
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253 | (5) |
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258 | (10) |
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From the art of the hunters to the age of bronze |
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258 | (2) |
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Seior before the Vikings? |
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260 | (2) |
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262 | (2) |
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264 | (3) |
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267 | (1) |
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Seior and circumpolar shamanism |
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268 | (4) |
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Two analogies on the functions of the seior-staff |
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269 | (1) |
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270 | (1) |
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Towards a shamanic world-view of the Viking Age |
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271 | (1) |
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6 The supernatural empowerment of aggression |
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272 | (52) |
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Seior and the world of war |
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272 | (2) |
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Valkyrjur, skaldmeyjar and hjalmvitr |
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274 | (14) |
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Female warriors in reality |
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275 | (1) |
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276 | (4) |
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The names of the valkyrjur |
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280 | (4) |
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The valkyrjur in battle-kennings |
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284 | (4) |
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Supernatural agency in battle |
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288 | (4) |
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288 | (3) |
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291 | (1) |
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The projection of destruction |
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292 | (2) |
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294 | (7) |
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294 | (3) |
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297 | (3) |
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Seior and battlefield resurrection |
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300 | (1) |
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Seior and the shifting of shape |
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301 | (2) |
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303 | (10) |
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The battlefield of animals |
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306 | (5) |
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Ritual disguise and shamanic armies |
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311 | (2) |
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Ecstasy, psychic dislocation and the dynamics of mass violence |
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313 | (6) |
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Homeric lyssa and holy rage |
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315 | (2) |
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Predators and prey in the legitimate war |
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317 | (2) |
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Weaving war, grinding battle: Darraoarljoo and Grottasongr in context |
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319 | (5) |
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320 | (4) |
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324 | (6) |
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326 | (2) |
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The invisible battlefield |
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327 | (1) |
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328 | (1) |
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328 | (2) |
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330 | (15) |
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330 | (1) |
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Cracks in the ice of Norse `religion' |
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331 | (1) |
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Walking into the seior: contested interpretations of Viking-Age magic |
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332 | (8) |
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Questioning Norse `shamanism' |
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334 | (2) |
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336 | (4) |
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340 | (2) |
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342 | (1) |
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The Viking mind: a conclusion |
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343 | (2) |
References |
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345 | (42) |
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Primary sources, including translations |
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345 | (5) |
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Pre-nineteenth-century sources for the early Sami and Siberian cultures |
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350 | (1) |
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351 | (35) |
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386 | (1) |
Index |
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387 | |