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Voices from the Ruins: Theodicy and the Fall of Jerusalem in the Hebrew Bible [Kõva köide]

  • Formaat: Hardback, 580 pages, kõrgus x laius x paksus: 231x155x46 mm, kaal: 907 g
  • Ilmumisaeg: 13-May-2021
  • Kirjastus: William B Eerdmans Publishing Co
  • ISBN-10: 0802878601
  • ISBN-13: 9780802878601
  • Formaat: Hardback, 580 pages, kõrgus x laius x paksus: 231x155x46 mm, kaal: 907 g
  • Ilmumisaeg: 13-May-2021
  • Kirjastus: William B Eerdmans Publishing Co
  • ISBN-10: 0802878601
  • ISBN-13: 9780802878601
"An examination of the Hebrew Bible's theological discourse in the face of the catastrophic events of the Neo-Babylonian exiles and the destruction of the Jerusalem temple"--Provided by publisher.

Where was God in the sixth-century destruction of Jerusalem? 

The Hebrew Bible compositions written during and around the sixth century BCE provide an illuminating glimpse into how ancient Judeans reconciled the major qualities of God&;as Lord, fierce warrior, and often harsh rather than compassionate judge&;with the suffering they were experiencing at the hands of the Neo-Babylonian empire, which had brutally destroyed Judah and deported its people. Voices from the Ruins examines the biblical texts &;explicitly and directly contextualized by those catastrophic events&;&;Kings, Jeremiah, Ezekiel, Lamentations, and selected Psalms&;to trace the rich, diverse, and often-polemicized discourse over theodicy unfolding therein. Dalit Rom-Shiloni shows how the &;voices from the ruins&; in these texts variously justified God in the face of the rampant destruction, expressed doubt, and protested God&;s action (and inaction). 

Rather than trying to paper over the stark theological differences between the writings of these sixth-century historiographers, prophets, and poets, Rom-Shiloni emphasizes the dynamic of theological pluralism as a genuine characteristic of the Hebrew Bible. Through these avenues, and with her careful, discerning textual analysis, she provides readers with insight into how the sufferers of an ancient national catastrophe wrestled with the difficult question that has accompanied tragedies throughout history: Where was God?

Preface xi
Acknowledgments xv
Abbreviations xvii
Introduction 1(8)
PART 1 QUESTIONS OF METHOD
1 Justification, Doubt, and Protest in Sixth-Century Biblical Literature
9(33)
1.1 Theodicy: Justification of a Just God
9(10)
1.2 Protest and Doubt: Essential Components of the Theological Discourse
19(11)
1.3 Between Justification and Protest: Toward a Framework of Theodicy as Discourse
30(12)
2 Studying Religious Thought
42(35)
2.1 From Biblical Theology to Hebrew Bible (Tanakh) Theology
42(4)
2.2 Six Distinguishing Criteria in Biblical/Hebrew Bible Theology
46(26)
2.3 Creating a Distinctive Descriptive (Non-Christian and Non-Jewish) Hebrew Bible Theology
72(5)
3 Multiplicity of Voices and Diversity of Thought
77(44)
3.1 Binary Categories of Distinction in Ancient Israelite Religion: Some Challenges
77(5)
3.2 Alternatively: Religious Discourse among Equals
82(2)
3.3 Theological Crisis in the Sixth Century: Modern and Postmodern Scholarly Perspectives
84(11)
3.4 "Checks and Balances" for the Study of Theological Diversity
95(26)
4 Summary and a Proposal
121(8)
PART 2 THEODICY AS DISCOURSE IN THE FACE OF DESTRUCTION
5 God as King
129(46)
5.1 The Conception of God and Anthropomorphism as Metaphor
130(3)
5.2 Anthropomorphism in the Hebrew Bible: The Great Paradox and the Scholarly Challenges
133(19)
5.3 Anthropomorphic Metaphors for God
152(6)
5.4 God as King: A Pervasive Metaphor
158(15)
5.5 Summary
173(2)
6 God as Warrior
175(19)
6.1 Divine and Human Roles in War: The Victory and the Defeat
175(5)
6.2 Explanations for Victory in War
180(4)
6.3 Explanations for Defeat in War
184(3)
6.4 Appendix: Theological Perspectives on Jeremiah 21:1--10
187(7)
7 God Is Called Upon to Fight for His People
194(50)
7.1 Protest: "O God, My King from of Old" (Psalm 74)
195(11)
7.2 The People's Doubts: Quotations in Jeremiah and Fragmentary Communal Laments (Jeremiah 8:19--20, 21--23; 14:7--9)
206(17)
7.3 Justification through Polemic: The "Peace Prophets" versus Jeremiah and Ezekiel
223(21)
8 God Summons the Enemy
244(23)
8.1 Justification of God (2 Kings 21--25; Jeremiah and Ezekiel)
245(15)
8.2 Protest: "All This Has Come Upon Us, Yet We Have Not Forgotten You" (Psalm 44)
260(7)
9 God as the Enemy
267(67)
9.1 Justification: The Argumentation and Its Price in Jeremiah and Ezekiel
268(44)
9.2 Doubt, Argument, and Challenge: "It Is You Who Made All These Things" (Jeremiah 14:22)
312(5)
9.3 Forms of Protest (Lamentations 1; Jeremiah 5:12--14)
317(7)
9.4 Summary: Conceptions of God as Warrior and Their Implications for Theodical Discourse
324(310)
10 God as Judge and Divine Justice
334(10)
10.1 God as Judge: The Metaphor
334(5)
10.2 God as Judge: The Polemics Concerning Divine Justice
339(5)
11 God Visits the Guilt of the Parents upon the Children, the Present Generation
344(78)
11.1 Transgenerational Retribution in the Context of Exile: The Question of Ezekiel
346(6)
11.2 Justification: The Destruction Is Divine Judgment upon a Generation That Sinned Just Like Its Ancestors
352(27)
11.3 Protest: The Current Generation Is Clean of Sin
379(14)
11.4 Responding to Doubt and Protest in Ezekiel and Jeremiah
393(24)
11.5 Summary
417(5)
12 God and the Attribute of Mercy
422(28)
12.1 Justification: "So Great Is His Steadfast Love toward Those Who Fear Him" (Psalm 103)
424(5)
12.2 Doubt and Protest: "Where Is Your Steadfast Love of Old?" (Psalms 77 and 89; Lamentations 2 and 3)
429(10)
12.3 Justification: No Current Divine Mercy in Ezekiel and in Jeremiah
439(9)
12.4 Summary
448(2)
13 Summary and Conclusions
450(21)
13.1 Descriptive Hebrew Bible Theology: Concluding Observations
450(2)
13.2 The Theological Map: Shared Conceptions and Polemics over the Roles of God as King
452(16)
13.3 Interrelationships within the Elements of Theodical Discourse: Justification, Doubt, and Protest
468(3)
Bibliography 471(42)
Index of Modern Authors 513(8)
Index of Subjects 521(10)
Index of Scripture and Other Ancient Texts 531