Albert Camus is a thinker who matters deeply for the 21st century.
Camus was a man of the Left, without believing in inevitable progress; he wrestled with nihilism but only in order to seek paths beyond it; he repudiated belief in God yet wrestled profoundly with religious questions; he defended Western civilization and adored the ancient Greeks, whilst denouncing reactionary politics; he explored the darkest human experiences, yet defended moderation, love and dialogue.
He matters today, firstly, because the problems he addressed remain ours: widespread cynicism and despair, democratic collapse, the rise of authoritarianisms, alienation from nature and a fascination with extremes. Secondly, because the solutions he explored to these problems were so highly original and balanced, relative to more widely-credited schools of thought: whether liberalism, Marxism, or fascism, or existentialism, postmodernism, or postcolonialism.
This book, written by an established expert on Camus work, can serve for new readers as an introduction to Camus philosophical ideas. More than another critical commentary. Why Camus Matters engages Camus in our contemporary debates, seeking in his thinking a thread out of the labyrinth of the global culture wars, and sources of democratic renewal.
Arvustused
Albert Camus is not to be read, he is to be lived. In a world where the Human can feel redundant, a mere subject, Matthew Sharpe reminds us that someone saw it all and he has a way out. Camus is not for our time, he is for all times. * Professor Stan Grant, Journalist and Chair of Australian-Indigenous Belonging at Charles Sturt University, Australia *
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Explores how the writings of Albert Camus matter in the 2020s, as a profoundly independent thinker who addressed problems which trouble us today: those of nihilism, hatred, incivility, ecological collapse and authoritarianism
Introduction: why Camus matters now
a. Then and now: contrasts and comparisons of Camus times and ours
b. Camus as engaged thinker
1. Against nihilism: Camus task
a. Alienation and anomie today
b. Nihilisms before Camus
c. Camus rebellion: no, I am not an existentialist
d. If nihilism is murder, what then?
2. Against polarisation: Camus and democracy
a. Polarisation, post-truth, and incivility
b. Camus on the preconditions of democracy
c. Dialogue and language
d. Solitaire/solidaire: the limits of the political
3. Against political romanticism: Camus and the avant gardes
a. Commodified dissent: how revolt became the norm
b. Post-structuralism as aestheticized revolt
c. Sympathy for the devil: Camus against the romantics
d. Camus Nietzscheanism and the fascism question
4. Against vanguardism: Camus and the divisions of the Left
a. Inequality: the economic elephant in the culture-wars room
b. The postmodern, professional-managerial Left and the triumph of identity
c. Camus two-sided critique of Marxism-Leninism and the Stalinist disaster
d. Balancing liberty with equality
e. Camus, colonialism, and the Algerian war
5. Against fascism: Camus and the Far Right
a. The rise and rise of illiberal ethnonationalism
b. Competing theories of fascism
c. Camus critique of Nazism
d. Cynicism, guilt, and the psychological bases of active nihilism
6. Restoring Balance: Camus, Mesure, and Nature
a. The ecological crises and its politics
b. Camus, technology and the defence of the sciences
c. Camus Greeks and natural limits
Conclusion: the last Camus
a. From exile towards the kingdom: Camus last works
b. Sources of renewal
Matthew Sharpe is Associate Professor of Philosophy at the Australian Catholic University, Australia. He is the co-author of Philosophy as a Way of Life (Bloomsbury, 2021), coeditor of Camus amongst the Philosophers (2020), Camus, Philosophe: To Return to Our Beginnings (2015).
