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Witchcraft, Magic and Culture 17361951 [Kõva köide]

  • Formaat: Hardback, 352 pages, kõrgus x laius: 234x156 mm
  • Ilmumisaeg: 15-Jul-1999
  • Kirjastus: Manchester University Press
  • ISBN-10: 0719056551
  • ISBN-13: 9780719056550
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  • Formaat: Hardback, 352 pages, kõrgus x laius: 234x156 mm
  • Ilmumisaeg: 15-Jul-1999
  • Kirjastus: Manchester University Press
  • ISBN-10: 0719056551
  • ISBN-13: 9780719056550
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Owen had no academic position while writing a good portion of the book, so he had to slip into university libraries and gather his information surreptitiously not quite midnight beneath the gallows, but still a suitable practice for the subject matter. His goal is to spark serious scholarship on magic and witchcraft in England and Wales after the witch trials and to review recent studies that apply new theories and techniques. He discusses educated attitudes towards the popular belief, popular justice, popular literature, the witch, occult practitioners, and the declining belief. He does not cover the Occult Revival of the second half of the 19th century the Golden Dawn and all because other scholars have done so and continue their studies. US distribution is by St. Martin's Press. Annotation c. Book News, Inc., Portland, OR (booknews.com)

Most studies of witchcraft and magic have been concerned with the era of the witch trials, a period that officially came to an end in Britain with the passing of the Witchcraft Act of 1736. But the majority of people continued to fear witches and put their faith in magic. Owen Davies here traces the history of witchcraft and magic from 1736 to 1951, when the passing of the Fraudulent Mediums Act finally erased the concept of witchcraft from the statute books. This original study examines the extent to which witchcraft, magic and fortune-telling continued to influence the thoughts and actions of the people of England and Wales in a period when the forces of "progress" are often thought to have vanquished such beliefs.
Preface vii
Acknowledgements ix
Glossary xi
Educated Attitudes Towards the Popular Belief in Witchcraft and Magic
1(78)
The denial of witchcraft and the defence of property
2(5)
Witchcraft: an anachronism in the `Age of Enlightenment'
7(4)
Continuing religious interest in witchcraft
11(7)
Possession, religion and spiritualism
18(21)
Witchcraft and insanity
39(5)
Reforming the popular mind
44(17)
The legal debate over the Witchcraft and Vagrancy Acts
61(18)
Witchcraft and Popular Justice
79(41)
The decline of witchcraft prosecutions
79(4)
Authority's role in the persecution and prosecution of witches
83(3)
Swimming: the popular adoption of a continental practice
86(14)
The continued resort to figures of authority and their response
100(6)
Witch-mobbing as an act of folk justice
106(3)
Witch-mobbing, the parish constable and the coming of the new police
109(11)
Witchcraft, Magic and Popular Literature
120(47)
Literacy and literature
121(3)
Broadsides
124(6)
Chapbooks
130(12)
Prophecy
142(5)
The witch and the Devil
147(6)
Almanacs
153(4)
Anti-superstition literature
157(10)
The Witch
167(47)
Witches, folklore and belief
168(6)
Characteristics of the archetypal witch
174(10)
Fairies, flying and shape-shifting
184(9)
The witch in court
193(8)
Origins of accusations
201(6)
Bewitchment and social space
207(7)
Occult Practitioners
214(57)
Cunning-folk
214(15)
Astrologers
229(7)
Astrologers of London
236(10)
Fortune-tellers
246(4)
The reinvention of fortune-telling
250(8)
Gypsies
258(8)
Fortune-telling and the First World War
266(5)
Declining Belief in Witchcraft
271(23)
Measuring declining belief
272(6)
Cultural change and the retiring witch
278(16)
Conclusion 294(2)
Notes 296(34)
Index 330
Owen Davies is a cultural historian who has published widely on the subject of witchcraft and magic.