"Working as Indigenous Archaeologists explores the often-contentious relationship between Indigenous and other formerly colonized peoples and Archaeology through their own voices. Over the past 30-plus years, the once-novel field of Indigenous Archaeology has become a relatively familiar part of the archaeological landscape. It has been celebrated, criticized, and analyzed as to its practical and theoretical applications, and its political nature. No less important are the life stories of its Indigenous practitioners. What has brought some of them to become practicing archaeologists or heritage managers? What challenges have they faced from both inside and outside their communities? And why haven't more pursued archaeology as a vocation or avocation? This volume is a collection of 58 autobiographical chapters by Indigenous archaeologists and heritage specialists from around the world--some community based, some academic, some in other realms--who are working to connect past and present in meaningful, andespecially personal ways. As Archaeology continues to evolve, there remain strong tensions between an objective, science-oriented, evidentiary reasoning approach to knowing the past, and a more subjective, relational approach informed by local values, traditional knowledge, and holistic perspective. While there are no maps for these new territories, hearing directly from those Indigenous individuals who have pursued archaeology reveals the pathways taken. Those stories will provide inspiration and confidence for those curious about what lies ahead. This is an important volume for anyone interested in the present state and future of the archaeological discipline"--
Working as Indigenous Archaeologists explores the often-contentious relationship between Indigenous and other formerly colonized peoples and Archaeology through their own voices.
Over the past 35-plus years, the once-novel field of Indigenous Archaeology has become a relatively familiar part of the archaeological landscape. It has been celebrated, criticized, and analyzed as to its practical and theoretical applications, and its political nature. No less important are the life stories of its Indigenous practitioners. What has brought some of them to become practicing archaeologists or heritage managers? What challenges have they faced from both inside and outside their communities? And why haven’t more pursued Archaeology as a vocation or avocation? This volume is a collection of 60 autobiographical chapters by Indigenous archaeologists and heritage specialists from around the world—some community based, some academic, some in other realms—who are working to connect past and present in meaningful, and especially personal ways. As Archaeology continues to evolve, there remain strong tensions between an objective, science-oriented, evidentiary-based approach to knowing the past and a more subjective, relational, humanistic approach informed by local values, traditional knowledge, and holistic perspective. While there are no maps for these new territories, hearing directly from those Indigenous individuals who have pursued Archaeology reveals the pathways taken. Those stories will provide inspiration and confidence for those curious about what lies ahead.
This is an important volume for anyone interested in the present state and future of the archaeological discipline.
Working as Indigenous Archaeologists explores the often-contentious relationship between Indigenous and other formerly colonized peoples and Archaeology through their own voices.
Arvustused
"Nearly three decades ago, archaeologist Bruce Trigger observed that archaeology will not be a decolonized discipline until there are a substantial number of fully qualified and practicing Native archaeologists. Whatever a substantial number might be, archaeology is not yet there, but the number of Indigenous archaeologists is rapidly trending upward. The 56 archaeologists featured in Working as Indigenous Archaeologists can be added to the 36 featured in the 2010 volume Being and Becoming Indigenous Archaeologists. Their goals, challenges, and accomplishments in telling their peoples stories show what a decolonized archaeology will look like and what a far more inclusive and valuable discipline it can become."
~ Larry J. Zimmerman, PhD, Professor emeritus of Anthropology & Museum Studies, Indiana University Indianapolis.
"This is a splendid book. It opens the door to many paths not yet taken by archaeologists and offers a glimpse of a new era of understanding. It introduces a brighter future for archaeology than I could ever have imagined. This book is my favorite book."
~ K. Anne Pyburn, Provost's Professor of Anthropology, Indiana University, USA.
Acknowledgements; A Word About Words; Part
1. Framing the Conversation:
Introduction Reckoning New Paths; Part
2. Listening and Learning: 1 Feminist
Archaeologies from the Borders; 2 Seeking My Center Place: Migrations through
Science and Tradition; 3 Starting Archaeological Studies as a Mature Student
in My 40s; 4 Indigenous Archaeology and My Responsibility to Archaeological
Legacies; 5 Decolonizing Maya Discourse of Identity as an Archaeologist; 6
Archaeological Double Agency; 7 Mayaland Deciphered: Archaeologies of the
Self; 8 Where We Ultimately Belong; 9 Fresh Ideas from a Murdi
Geoarchaeologist; 10 From My Tradition to My Profession: Moving between the
Gentiles, Archaeologies, and the Hills of Colors; 11 All Roads Lead Home:
Thinking about Archaeology Through Emotions and Affectivitions; 12 Working as
a Proud Archaeologist Where I Originate; 13 Country, Language, Culture and
Ancestors: The Cultural and Archaeological Journey of a
Wiradjuri-Wangaaypuwan winarr; 14 Earth Mother, Sky Father, and Everything
Inbetween; 15 Recalling Indigenous Knowledge in Cape Town; 16 From a Barman
to a Scholar: Sharing the Experience of Being an Archaeologist and a Heritage
Scholar in Tanzania; 17 Being and Becoming One of the Voices of Haitian
Archaeology; 18 Coming Home with a Vengeance: Indigenous Activism on the
Margins of Archaeology; 19 What Makes Me Different; 20 Making Inuit
Archaeology Matter in Kalaallit Nunaat; 21 Finding Strength in Culture and
History; 22 Raiders of a Lost Identity: Indigeneity and Archaeology in the
Dominican Republic; 23 NDEE Archaeologist???; 24 Learning and Teaching with
Love: An Indigenous Aunties Journey in Archaeology; 25 Becoming an African
Archaeologist; 26 Being an Indigenous Archaeologist is a Calling: Finding
Purpose in Archaeology; 27 My Story as an Indigenous Archaeologist and the
Story of the Sámi Prehistory in Archaeology; 28 The Past is Exactly How it
Should Be: Lessons in Indigenous Archaeology from a Birch Bark Biter; 29
Being More Than an Indigenous Archaeologist; 30 From Dictionary to
Archaeology: My Intellectual Journey; 31 Being Indigenous is Weird; 32
Aboriginal Cultural Heritage; 33 The Path to Recognizing Ones Own Indigenous
Identity: Implications and Challenges for an Archaeologist from the Peruvian
Andes; 34 Growing up within the Territory of Great Zimbabwe; 35 Being a
Nyikina Archaeologist; 36 Being Indigenous Archaeologists; 37 Laklãnõ, the
Daughter of the Sun and Her Journey; 38 Rima O Te Rapa Nui -- The Hand of
Rapa Nui; 39 Reflections of a Oaxacan on Community Archaeological Work in
Changing Times; 40 When Science Becomes Personal: Practicing Scientific
Research as a Borikua Archaeologist; 41 A Journey to and from Archaeology; 42
Finding a Sense of Belonging in a Discipline that Thinks Youre Extinct; 43
Becoming a âhiksiâhiks Archaeologist; 44 Being an Indigenous Archaeologist
in Sudan; 45 My Indian Name is a Pyroepistemology (Fire is a Cleansing
Path); 46 Reweaving Relations: An Indigenous Archaeologists Journey; 47 My
Difficult Journey through the Ethiopian Historical Layers; 48 Walking the
Walk: The Adventures of an Indigenous Decolonialist in the Land of
Archaeology; 49 Being a Female Papua New Guinea Archaeologist: Finding My
Feet Through Understanding the Past; 50 I Ka w ma mua, ka w ma hope: Using
Our Past to Inform Our Future: Cultural Heritage Stewardship By and For Our
People; 51 Reclaiming Our Voices: An Indigenous Archaeologists Feminist
Approach to Rock art and Heritage; 52 Being a iTaukei Archaeologist; 53
Developing a Wai Wai Archaeology to Strengthen Ancestral Knowledge; 54
Knowledge as Wisdom to and from Archaeology; 55 The Land is Our Mother; 56 Dè
Gozí (Place Names); Part
3. Reflective Essays: 57 Object Lessons:
Reflexive Research & Restorative Methodologies; 58 Archaeology and Maya
Studies among Contemporary Mayans; 59 Learning How to Dig Deep in Order to
Thrive; 60 He maha ng whaiwhakro: Reflections of a Wahine Mori
Archaeologist; 61 Afterword.
George Nicholas is Distinguished Professor of Archaeology at Simon Fraser University, Canada, and holds adjunct faculty positions at Hokkaido University and Flinders University. An anthropologically oriented archaeologist, he has worked with and for Indigenous groups worldwide for over 35 years. He was founding director of SFUs Indigenous Archaeology program in Kamloops, BC (19912005), and director of the Intellectual Property Issues in Cultural Heritage (IPinCH) project (20082016). His work focuses on research ethics, intellectual property, intangible heritage, archaeological theory, and Indigenous Archaeology. Previous publications include At a Crossroads: Archaeology and First Peoples in Canada (1997) and Being and Becoming Indigenous Archaeologists (2010).
Joe Watkins is a member of the Choctaw Nation of Oklahoma and has been involved in archaeology, anthropology and heritage preservation initiatives for more than 50 years. His book Indigenous Archaeology: American Indian Values and Scientific Practice (2000) is considered a foundational work in establishing Indigenous Archaeology as an internationally acknowledged area of Archaeology. He has published numerous articles and book chapters on the ethical practice of anthropology and anthropologys relationships with descendant communities and populations, including American Indians, Australian Aboriginals, New Zealand Mori, and the Japanese Ainu. He was President of the Society for American Archaeology from 2018 to 2021.
