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Covenants of the Prophet Muammad: From Shared Historical Memory to Peaceful Co-existence [Kõva köide]

  • Formaat: Hardback, 300 pages, kõrgus x laius: 234x156 mm, kaal: 620 g, 3 Tables, black and white
  • Sari: Routledge Studies in Islamic Philosophy
  • Ilmumisaeg: 30-Dec-2022
  • Kirjastus: Routledge
  • ISBN-10: 0367443236
  • ISBN-13: 9780367443238
Teised raamatud teemal:
  • Formaat: Hardback, 300 pages, kõrgus x laius: 234x156 mm, kaal: 620 g, 3 Tables, black and white
  • Sari: Routledge Studies in Islamic Philosophy
  • Ilmumisaeg: 30-Dec-2022
  • Kirjastus: Routledge
  • ISBN-10: 0367443236
  • ISBN-13: 9780367443238
Teised raamatud teemal:
Through analysis of the Covenants of the Prophet Muammad, which pledge protection to diverse faith communities, this book makes a profoundly important contribution to research on early Islam by determining the Covenants historicity and textual accuracy.

The authors focus on the Prophet Muammads relationship with other faith communities by conducting detailed textual and linguistic analysis of documents which have received little scholarly consideration before. This not only includes decrees of the Prophet Muammad, Umar ibn al-Khab, Al ibn Ab lib, and Muwiya ibn Ab Sufyn, but also of important Muslim rulers. They present their findings in relation to contemporaneous historical writings, historic testimonies, official recognition, archaeological evidence, historic scribal conventions, date-matching calculations, textual parallelisms, and references in Muslim and non-Muslim sources. They also provide new and revised translations of various Covenants issued by the Prophet Muammad which were attested by Muslim authorities after him. The authors argue that the claim of forgery is no longer tenable following the application of rigorous textual and historical analysis.

This book is essential reading for Muslims, Christians, Jews, Samaritans, and Zoroastrians, as well as anyone interested in interfaith relations, Islamophobia, extremist ideologies, security studies, and the relationship between Orthodox and Oriental Christianity with Islam.

Arvustused

An official endorsement was granted to the authors on 24 March 2022, in Doha, on the day that the Greek Orthodox Church commemorates St. Sophronius of Jerusalem by His Eminence Archbishop Makarios of Qatar:

"This book has confirmed the stance of the Orthodox Church throughout the centuries as it concerns the authenticity of covenants of Muslim rulers issued mainly to Christian clergy, which had the purpose to protect monasteries, churches, or communities.

The Patriarch of Jerusalem Sophronius received the covenant from Caliph Umar ibn al-Khab, respected also by Ottoman rulers, which explains why a number of copies have been preserved in the official archive of the Greek Orthodox Patriarchate of Jerusalem, including even micro-sized scrolls that were used by the bearers for traveling. This historical memory and experience of co-existence is maintained until today.

Belonging to the Church of Jerusalem, I have the privilege to be consecrated as the first Archbishop of Qatar by the successor of Patriarch Sophronius, our current Patriarch of Jerusalem Theophilos III, witnessing the historical connection between the Church of Jerusalem and Qatar, and at the same time renewing and extending this shared historical memory to peaceful co-existence.

It is a well-documented and useful book, thanks to the authors academic efforts, offering fruitful conclusions and a significant contribution that sheds light on a very important field for understanding the common history of co-existence between Christians and Muslims in the East."

Archbishop Makarios of Qatar, Greek Orthodox Archdiocese

"Professor Ibrahim Zein and Ahmed El-Wakils book, The Covenants of the Prophet Muammad: From Shared Historical Memory to Peaceful Co-existence, is particularly important for many reasons. It is a work that delves into the historical sources, with a detailed examination of Islamic historical works concerned with co-existence between Christians and Muslims. These are key to understanding the historical events which took place many centuries later, for there is no Caliph or Suln who did not issue fermns recognizing the historical and religious value of the Monastery of St. Catherine in Mount Sinai, the Church of the Holy Sepulchre in Jerusalem, the Church of the Nativity in Bethlehem, and Mount Athos. This study sheds light on the reasons behind this protection and why it was extended over the centuries.

Living on Mount Athos, a place exclusively dedicated to God with its 20 monasteries and theocratic status, we find the tradition of Muammad and the ahdnme to be very much alive. All monasteries which have copies of the ahdnme have preserved them with great esteem. In our time, where people can easily succumb to extremism, this book is an important reminder to return to the sources, history, and to tradition. Though there may have been conflicts, these do not define the essence of the relationship between Christians and Muslims, for there was also peace, co-existence, and mutual respect. As the pages of this study show, these are the values that reflect the Will of God. I thank the authors for this wonderful and useful work. May God bless you."

Father Theophilos Pantokratorinos, Monastery of Pantokratoros, Mount Athos

"This book is an important and extremely interesting contribution for the study of Islam, its traditional characteristics, its life in its earliest historical context, its relations with people of other religious traditions, especially Christians and Jews, as well as its encounter with various other people. What makes this study particularly distinct is the kind of "sources" it examines and on which it is based; something which makes the discussion about these sources, their very survival, their origin, authenticity, tradition, geography and any kind of information unveiled through them, topics of very important scholarly interest. The material is impressive; so is its treatment."

Daniel J. Sahas, Professor Emeritus University of Waterloo, Canada

"For its scholarship and its thoroughness of analysis, this book can open a new era in Muslim/Christian collegiality as Abrahamic Religions. This study of the covenants of the Prophet Muammad with Christians and other communities puts into practice and brings into our consciousness the ideals of the Document on Human Fraternity for World Peace and Living Together issued by Pope Francis and the Grand Imam of Al-Azhar University, Ahmed Al-Tayyeb, the words spoken by the Grand Ayatollah Sistani when the Pope visited him in Najaf "You are part of us. We are part of you", and the encyclical Fratelli Tutti of Pope Francis.

The research of Ibrahim Zein and Ahmed El-Wakil confounds intolerant hearsay regarding the beliefs and practices of the Prophet Muammad, founder of Islamic faith in the God of Abraham, traditions, both Christian and Muslim, which have not accurately conveyed the deeds of the Prophet with respect to Christians. These mistaken traditions have, over centuries, contributed to unnecessary hostility of some Muslims towards Christians and of some Christians towards Muslims. Now, with the publication of this book, there is no need for such intense suspicion and animosity between the faiths to continue.

Both Muslims and Christians should read this book and reframe their appreciation of each other.

Zein and El-Wakil have rigorously brought forward historic references to the covenants of the Prophet, carefully considered and authenticated the texts of such covenants convincingly, and so have given us confidence that the texts we have received of those covenants can be accepted as the testimony and the aspirations of the Prophet himself."

Dr. Steve Young, Global Executive Director of the Caux Round Table for Moral Capitalism (CRT), USA

"The publication of The Covenants of the Prophet Muammad: From Shared Historical Memory to Peaceful Co-existence marks a watershed moment in the history of Islam, one that may help provoke a paradigm shift in Muslim-Christian relations on a planetary scale. This monumental scholarly undertaking, rooted in rigorous archival research and groundwork, recenters our understanding of the religious and socio-political philosophy of the Prophet Muammad and contributes to realigning relations between Islam and Christianity. God and His Messenger will most certainly be pleased. Blessed be this book, blessed be its authors, and blessed be the peacemakers for they will be called children of God."

Dr. John Andrew Morrow, author of The Covenants of the Prophet Muhammad with the Christians of the World, The Messenger of Mercy, The Islamic Interfaith Initiative, and Islam and the People of the Book

"This book merits careful consideration. Full of new research and fresh arguments about the Covenants, Zein and El-Wakils work could substantially revise many scholars understanding not just of Muammads relationships to Christians, but of early Islam and other religions. Thought-provoking!"

Dr. Jason Welle, O.F.M. The Pontifical Institute for Arabic and Islamic Studies, Rome

"I am particularly happy with the high-level and outstanding results that accompany The Covenants of the Prophet Muammad: From Shared Historical Memory to Peaceful Co-existence, a study conducted by Professor of Islamic Studies and Comparative Religion, Dr. Ibrahim Zein, and Ahmed El-Wakil, a distinguished scholar on Islamic texts of early Islam, both of whom are active researchers at the College of Islamic Studies at Hamad bin Khalifa University in Qatar.

Anyone who has followed the publications of these two authors will find that this book is a culmination of their previous studies concerning what happened during the first century of Islam. By respectfully treating the sources at their disposal, their new approach contests what has been almost universally established from the post-Crusade period up to our own times by mainstream academia. The authors methodology is based on etymology and the semantic study of terms used in early Islamic texts to reveal important historical information not so obvious at first sight. Having studied an extensive number of copies of the ahdnme, they uncover that Muammad, according to the Will of God, established a huge legislative framework during the last ten years of his life orientated at the co-existence of the nations of the Holy Bible and which aimed at restricting all manner of possible conflict between them."

Dimitrios E. Kalomirakis, Emeritus Director of Christian Antiquities of the Greek Ministry of Culture

"The Covenants of the Prophet Muammad: From Shared Historical Memory to Peaceful Co-Existence sheds new light on documents of protection which the early Muslims granted to the various communities of the Near-East, among which were the Armenian people. The book demonstrates how the Caliph Umar ibn al-Khab extended his protection to the Armenian Apostolic Church when he entered Jerusalem, making a convincing case that this was based on a precedent set by the Prophet Muammad. Ever since, the Armenian Apostolic Churchs uninterrupted presence in the Holy Land has been universally acknowledged by Muslim rulers, including al al-Dn al-Ayyb in his memorable fermn.

We thank the authors for their work which we believe will help strengthen the bonds of cooperation and brotherhood between Muslims and the adherents of the Armenian Apostolic Church."

Father Koryoun Baghdasaryan, Chancellor of the Armenian Patriarchate of Jerusalem, Armenian Apostolic Church

List of tables
xii
Foreword xiii
Preface xvi
Acknowledgements xxi
Introduction 1(12)
A synopsis of the covenants of the Prophet Muhammad
1(2)
The covenants today
3(1)
Reviving a neglected genre
4(4)
Structure of the book
8(1)
The Qatar Digital Library
8(1)
A note on translation and transliteration
9(1)
Notes
9(2)
Bibliography
11(2)
1 The covenants as a shared historical memory
13(42)
Early historical testimonies
13(6)
Overview of the covenants
19(1)
Seven independent Islamic texts
20(1)
The Constitution of Madina
21(3)
The Prophet's Administrative Directive to al- `Ala' ibn al-Hadrami
24(1)
The Truce with the People of Makka
25(1)
Khalid ibn al- Walid's Compact with the People of al-Hira
26(2)
The Siffin Arbitration Agreement
28(4)
Uthman ibn Ajjan's Guarantee to Ali ibn Abi Talio
32(1)
Mu'awiya ibn Abi Sufyan's Guarantee to al-Hasan ibn 'Ali
33(1)
Transmission nuances
34(2)
Scribal conventions
36(2)
The Hijri calendar
38(5)
Conclusions
43(1)
Notes
44(6)
Bibliography
50(5)
2 The Prophet's Covenant with the Monks of Mount Sinai
55(42)
The manuscripts
55(4)
The recollection of European travellers about the Sinai Covenant
59(3)
The account of Nektarios of Jerusalem
62(1)
The Battle of Badr as a shared historical memory
63(3)
The Prophet's visit to the Monastery of St. Catherine as a shared historical memory
66(3)
The Prophet's encounter with the monk Pachomius
69(1)
Translation of the Legend of Pachomius
70(1)
The Prophet's encounters with monks as a shared historical memory
70(5)
The curious case of MSS 695 and 961
75(8)
Translation of the corrected version of MS 695
83(5)
The mutual recognition of Islam and Greek Orthodox Christianity
88(1)
Conclusions
89(1)
Notes
89(4)
Bibliography
93(4)
3 The Prophet's Covenant with the Christians of Najran
97(46)
The religious currents in South Arabia in the 7th century
97(5)
The Prophet's correspondence with the Christians of Najran
102(1)
The Prophet's Covenant with the Christians of Najran: The sources and manuscripts
103(1)
Arabic texts
104(5)
Persian translations
109(2)
The witnesses to the Covenant with the Christians of Najran
111(1)
Translation of the critical edition of the Najran Covenant
111(4)
The Prophet's treaty of alliance with the people of Najran
115(3)
Translation of the critical edition of the Najran Compact
118(2)
The Prophet's Accord with the Christians of Najan
120(1)
Translation of the Prophet's Accord with the Christians of Najran
121(5)
The Prophet's encounter with the Christians of Najran as a shared historical memory
126(6)
Conclusions
132(1)
Notes
133(5)
Bibliography
138(5)
4 The Prophet's covenants with other Christian communities
143(47)
Part 1 `Ali's Covenant with the Christians of Iraq
143(1)
Translation
144(3)
The Christians of Najran during `All's Caliphate
147(2)
Part 2 The Prophet's Covenant with the Armenian Christians
149(1)
Translation of the critical edition of the Prophet's Covenant with the Armenian Christians
150(3)
Is the Covenant with the Armenian Christians an independent text?
153(2)
Part 3 The Prophet's Covenant with the Copts and the Jacobites
155(2)
Translation of the recension of the Syriac Orthodox Church of Antioch
157(4)
What is the provenance of the Covenant with the Copts and the Jacobites?
161(2)
Part 4 The witnesses to the Prophet's covenants
163(2)
Credible, problematic, and unlikely witnesses
165(4)
Part 5 The Prophet's Edict to the Armenian Patriarch Abraham
169(1)
Translation
169(1)
The Prophet's Edict confirmed by Salah al-Din al-Ayyubi
169(3)
Translation of the Covenant of Salah al-DTn al-Ayyubi concerning the rights of the Armenians
172(4)
Part 6 The Prophet's Compact with Yuhanna ibn Ru'ba
176(1)
Translation of al-Qastallani's recension
177(1)
Is the Compact with Yuhanna ibn Ru'ba part of the shared historical memory?
177(1)
Part 7 The Prophet's Compact with Tamim al-Dari
178(5)
Conclusions
183(1)
Notes
183(4)
Bibliography
187(3)
5 The Prophet's Covenants with the Samaritans, the Jews, and the Magi
190(47)
Part 1 The Prophet's Covenant with the Samaritans
190(1)
Translation of the Samaritan Account
191(2)
Is the Samaritan Account historically reliable?
193(1)
Part 2 The Prophet's Compact with the Banu Zakan
194(1)
Translation of the Compact with the Banu Zakan
195(1)
The similarities between the compacts with the People of Najran and with the Banu Zakan
196(1)
Part 3 The Prophet's Covenant with the Jews of Khaybar and Maqna
196(2)
Translation of the Covenant with the Jews of Khaybar and Maqna
198(2)
Tracing the source Covenant that was granted to the Jews of Khaybar
200(4)
Part 4 The Prophet's Covenant with the Children of Israel
204(2)
Translation of Nini's recension
206(5)
The Jewish recensions of the Exordium and Genealogy of the Prophet in their historical milieu
211(3)
The Covenant with the Children of Israel as a defective historical text
214(3)
Part 5 The Prophet's Treaty with the Magi
217(2)
Translation of Jejeebhoy's recension
219(2)
Translation of AbuNu `aym's recension
221(2)
Textual parallelisms with other Prophetic covenants and compacts
223(4)
Part 6 `Ali's Covenant with the Magi
227(1)
Translation of `Ali's Covenant with the Magi
228(1)
Is `All's Covenant with the Magi an independent text?
229(1)
Conclusions
230(1)
Notes
231(3)
Bibliography
234(3)
6 The covenants of the Prophet during the Caliphate of 'Umar
237(36)
The conquest of Damascus
237(6)
`Umar's Capitulation Treaty with the Christians of Jerusalem
243(2)
Translation of `Umar's Capitulation Treaty with the Christians of Jerusalem
245(1)
The Account of the Armenian Patriarchate of Jerusalem
246(1)
Translation of the Account of the Armenian Patriarchate of Jerusalem
247(3)
`Umar's Capitulation Treaty with the Christians of Jerusalem as a shared historical memory
250(3)
`Umar's Covenant with the Christians of Jerusalem
253(2)
Translation of `Umar's Covenant with the Christians of Jerusalem
255(1)
Addressing the objections raised about `Umar's Covenant with the Christians of Jerusalem
256(3)
`Umar's reverence of Jerusalem's holy sites
259(2)
`Umar's Covenant with the Christians of Mesopotamia
261(1)
Translation of `Umar's Covenant with the Christians of Mesopotamia
261(2)
`Umar's protection of the Assyrian Church of the East
263(1)
`Umar's Covenant with the Jacobites
264(1)
Translation of MS. Paris Syr. 375
264(2)
`Umar's protection of the Miaphysite churches
266(1)
The conquest of Egypt
266(3)
The Legend of 'Umar and the Unnamed Monk
269(1)
The Prophet and Umar's covenants during the Caliphate of Mu'awiya
270(1)
Translation of Mu `dwiya's Edict
270(1)
70 Acknowledgement of the covenants by Mu'awiya
271(1)
`Umar's covenants with the Jews of Persia
272(1)
Conclusions 273(1)
Notes 273(5)
Bibliography 278(3)
Epilogue: Developing new criteria for assessing the veracity of the covenants 281(5)
Notes 286(1)
Bibliography 286(1)
Index 287
Ibrahim Mohamed Zein is a Professor of Islamic Studies and Comparative Religion at the College of Islamic Studies, Hamad Bin Khalifa University (Doha, Qatar). He was previously Dean of the International Institute of Islamic Thought and Civilization (ISTAC) at the International Islamic University Malaysia (IIUM).

Ahmed El-Wakil is a researcher on the covenants of the Prophet Muammad at the College of Islamic Studies, Hamad Bin Khalifa University (Doha, Qatar).