| Acknowledgements |
|
xi | |
|
|
|
1 | (5) |
|
An Experiment using Exegetical Hadiths |
|
|
1 | (2) |
|
Assumptions, conclusions, and Qualifications |
|
|
3 | (3) |
|
|
|
6 | (59) |
|
Traditional Sunni Muslim Account |
|
|
6 | (2) |
|
|
|
8 | (10) |
|
I. Goldziher and the Advocacy of Scepticism |
|
|
9 | (3) |
|
J. Schacht and Fictitious Legal Hadiths |
|
|
12 | (5) |
|
E. Stetter and Topoi and Schemata in Hadiths |
|
|
17 | (1) |
|
Reaction Against Scepticism |
|
|
18 | (8) |
|
N. Abbott and the Early Continuous Written Tradition |
|
|
18 | (3) |
|
F. Sezgin and the Cataloguing of Early Texts |
|
|
21 | (2) |
|
M. M. Azami and the Critique of Schacht |
|
|
23 | (3) |
|
The Search for Middle Ground |
|
|
26 | (16) |
|
G. H. A. juynboll and the Refinement of Schacht's Methods |
|
|
26 | (6) |
|
F. Rahman and an Attempt to Save the Sunna |
|
|
32 | (2) |
|
G. Schoeler and the Oral/Written Distinction |
|
|
34 | (2) |
|
H. Motzki and the Implausibility of Fabrication |
|
|
36 | (2) |
|
J. Horovitz, J. W. Fuck, J. Robson, N. J. Coulson, and U. Rubin |
|
|
38 | (4) |
|
|
|
42 | (6) |
|
M. Cook and the Spread of Isnads |
|
|
42 | (3) |
|
N. Calder and the Common Link as the Locus of Controversy |
|
|
45 | (3) |
|
|
|
48 | (17) |
|
3 Exegetical hadiths and the origins of tafsir |
|
|
65 | (47) |
|
Defending Isnads and Reconstructing Early Tafsirs |
|
|
65 | (13) |
|
H. Horst and Counting Isnads |
|
|
66 | (3) |
|
Birkeland, Abbott, Sezgin, and Goldfeld |
|
|
69 | (4) |
|
G. Stauth and Comparing Transmissions from Mujahid |
|
|
73 | (5) |
|
The Scepticism and Literary Analysis of J. Wansbrough, A. Rippin, et al. |
|
|
78 | (5) |
|
|
|
83 | (9) |
|
C.H.M. Versteegh, M. Muranyi, New Manuscripts and Reconstructions |
|
|
84 | (4) |
|
C. Gilliot and the Function of Isnads in the Imaginaire |
|
|
88 | (1) |
|
F. Leemhuis' Intermediate Position |
|
|
89 | (2) |
|
Other Scholars Who Have Entered the Fray |
|
|
91 | (1) |
|
Implications for the Study of Early "tafsir(s)" |
|
|
92 | (14) |
|
Excursus: The authenticity of the historical hadiths |
|
|
106 | (6) |
|
4 Methodology: isnads and exegetical devices |
|
|
112 | (61) |
|
|
|
113 | (7) |
|
|
|
118 | (2) |
|
Parameters: al-Tabari and Ibn cAbbas |
|
|
120 | (17) |
|
|
|
120 | (2) |
|
Al-Tabari's Tafsir as a Text |
|
|
122 | (2) |
|
|
|
124 | (1) |
|
|
|
125 | (4) |
|
|
|
129 | (2) |
|
|
|
131 | (4) |
|
The Students and Works Attributed to Ibn cAbbas |
|
|
135 | (2) |
|
Hypotheses for Possible Outcomes |
|
|
137 | (4) |
|
Database of Isnads and Exegetical Devices |
|
|
141 | (32) |
|
Construction of the Database |
|
|
143 | (2) |
|
Selecting the Sample Set of Informants and Students |
|
|
145 | (3) |
|
|
|
148 | (1) |
|
|
|
148 | (7) |
|
|
|
155 | (1) |
|
Determining the Exegetical Device (s) for a Hadith |
|
|
156 | (17) |
|
5 Data and Analysis: The Authenticity of Ibn cAbbas's hadiths in Al-Tabari's Tafsir |
|
|
173 | (46) |
|
Analysis 1 Ibn cAbbas versus his Students and the Informants of al-Tabari |
|
|
174 | (17) |
|
Analysis of Individual Devices |
|
|
175 | (12) |
|
Patterns and their Implications |
|
|
187 | (4) |
|
Analysis 2 The Students of Ibn "Abbas versus the Informants of al-Tabari |
|
|
191 | (17) |
|
Analysis of Individual Devices |
|
|
192 | (13) |
|
Patterns and their Implications |
|
|
205 | (3) |
|
The Provenance and Chronology of Exegetical Hadiths |
|
|
208 | (11) |
|
|
|
219 | (13) |
|
|
|
219 | (7) |
|
Resolving the Impasse: History versus Literature |
|
|
226 | (6) |
| Bibliography |
|
232 | (15) |
| Index |
|
247 | |