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Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus [Kõva köide]

(Tutorial Fellow in Theology, Oriel College, and Lecturer in Theology, University of Oxford)
  • Formaat: Hardback, 380 pages, kõrgus x laius x paksus: 242x163x27 mm, kaal: 685 g
  • Ilmumisaeg: 14-Feb-2002
  • Kirjastus: Oxford University Press
  • ISBN-10: 0199244367
  • ISBN-13: 9780199244362
  • Formaat: Hardback, 380 pages, kõrgus x laius x paksus: 242x163x27 mm, kaal: 685 g
  • Ilmumisaeg: 14-Feb-2002
  • Kirjastus: Oxford University Press
  • ISBN-10: 0199244367
  • ISBN-13: 9780199244362
The period from Thomas Aquinas to Duns Scotus is one of the richest in the history of Christian theology. The Metaphysics of the Incarnation aims to provide a thorough examination of the doctrine in this era, making explicit its philosophical and theological foundations. Medieval theologians believed that there were good reasons for supposing that Christ's human nature was an individual. In the light of this, Part 1 discusses how the various thinkers held that an individual nature could be united to a divine person. Part 2 shows how one divine person could be incarnate without any other. Part 3 deals with questions of Christological predication, and Part 4 shows how an individual nature is to be distinguished from a person. The work begins with a full account of the metaphysics presupposed in the medieval accounts, and concludes with observations relating medieval accounts to modern Christology.

Arvustused

easy to recommend to anyone interested in the topic, especially to those whose philosophical approach might be best described as analytical. Furthermore, regardless of the particular application to the incarnation employed in the volume, a number of the contributions will be of interest to those working on the philosophy of mind in general. * Seamus ONeill, Philosophy in Review * ... valuable ... Cross has assembled a great deal of relevant material on the Incarnation, both the medieval sources, from Aquinas to Scotus and Olivi, and the modern literature thereon ... also written with an eye to the current literature and issues on Christology ... many insightful comments. * Ars Disputandi (http://www.arsdisputandi.org) * professional philosophers will no doubt find the essays fascinating ... it is a valuable collection. * David Brown, Journal of Religious Studies *

Abbreviations xiv
Frequently cited principles xx
Introduction. The philosophical problem: substance and nature 1(1)
The medieval problem
1(8)
Substance, nature, and individuation: some medieval analyses
9(15)
Literature
24(3)
Part I Models for the hypostatic union 27(118)
The historical and philosophical background
29(22)
History
29(4)
Philosophy
33(18)
The concrete whole-concrete part model: pro et contra
51(26)
Pro: Thomas Aquinas
51(11)
Contra: (1) Thomas Aquinas
62(2)
Contra: (2) Matthew of Ayuasparta
64(2)
Contra: (3) William of Ware
66(3)
Contra: (4) Godfrey of Fontaines and Duns Scotus
69(2)
Dominicans after Aquinas
71(6)
The substance-accident model: (a) Franciscans from Bonaventure to William of Ware
77(12)
Bonaventure
78(4)
Matthew of Ayuasparta
82(1)
Peter John Olivi
83(2)
William of Ware
85(4)
The substance-accident model: (2) Giles of Rome and his opponents
89(32)
Giles of Rome
89(15)
Henry of Ghent
104(10)
Godfrey of Fontaines
114(5)
Hervaeus Natalis and Duns Scotus
119(2)
The substance-accident model: (3) Duns Scotus
121(24)
The type of unity
121(3)
Accidental dependence and truth-making
124(4)
Identity and mereology
128(5)
An Aristotelian problem
133(3)
Indwelling
136(9)
Excursus
1. Consequences of the union
137(8)
Part II Trinitarian issues 145(36)
Some points of Christological consensus
147(9)
The Incarnation and the divine essence
147(4)
The Incarnation of just one divine person
151(1)
Causality and divine action in the Incarnation
152(4)
The ratio terminandi: essence or personal property?
156(25)
The omnipotence and infinity' arguments
159(1)
The perfection argument: Henry of Ghent
160(2)
The ratio terminandi as divine essence: William of Ware
162(2)
The ratio terminandi as personal property: Richard of Middleten
164(1)
Duns Scotus against the omnipotence and infinity arguments
165(2)
Duns Scotus against the perfection argument
167(3)
The independence argument: Duns Scotus
170(11)
Part III The communication of properties 181(56)
Christological predication
183(23)
The communication of properties
183(9)
Reduplication and contradictory predicates
192(14)
Relations and intrinsic properties
206(12)
Theories
208(5)
Evaluation
213(5)
Christ's human activity: agency and predication
218(19)
Excursus
2. Counting persons and natures
230(7)
Part IV Theories of subsistence 237(74)
The historical background
239(7)
Esse theories of subsistence
246(24)
Thomas Aquinas
246(11)
Henry of Ghent (1): Pre-1286
257(4)
Henry of Ghent (2): Post-1286
261(2)
Giles of Rome
263(6)
Two Dominicans after Aquinas
269(1)
Relation theories of subsistence
270(15)
Richard of Middleton
270(3)
William of Ware
273(12)
Negation theories of subsistence: (1) the thirteenth century
285(12)
Peter John Olivi
285(5)
Godfrey of Fontaines
290(5)
Hervecus Natalis
295(2)
Negation theories of subsistence: (2) Duns Scotus
297(14)
In favour of the negation theory
297(4)
The negation theory of subsistence
301(7)
Are negation theories fatally, metaphysically flawed?
308(3)
Conclusion. A programme for Christology 311(14)
The assumed nature as an individual substance
312(5)
The programme
317(8)
Bibliography 325(12)
Index locorum 337(8)
General index 345
Richard Cross is Tutorial Fellow in Theology, Oriel College, and University Lecturer in Theology, University of Oxford