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Shame of Reason in Organizational Change: A Levinassian Perspective 2011 ed. [Kõva köide]

  • Formaat: Hardback, 192 pages, kõrgus x laius: 235x155 mm, kaal: 479 g, XX, 192 p., 1 Hardback
  • Sari: Issues in Business Ethics 32
  • Ilmumisaeg: 10-Jun-2011
  • Kirjastus: Springer
  • ISBN-10: 9048193729
  • ISBN-13: 9789048193721
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  • Formaat: Hardback, 192 pages, kõrgus x laius: 235x155 mm, kaal: 479 g, XX, 192 p., 1 Hardback
  • Sari: Issues in Business Ethics 32
  • Ilmumisaeg: 10-Jun-2011
  • Kirjastus: Springer
  • ISBN-10: 9048193729
  • ISBN-13: 9789048193721
Teised raamatud teemal:

Rational thought according to Levinas has the merit of making the world lucid and controllable. But at the same time it strips things and people of their identity and incorporates them in a homogenized rational order. Illusory, but nonetheless oppressive. Rationality's totalitarian character can provoke resistance and grief with people who are enlisted by it. This can lead to a shameful confrontation in which the thinker is being confronted with his victim's resistance and sees himself and his thinking made questionable. By proceeding along this route, thinking can be brought to self-criticism and to revision of standpoints.

This description by Levinas of rational thinking shows similarity to what managers do in organizations. They make their business controllable, but at the same time with their planning and schemes they create a totalitarian straitjacket. This similarity suggests that also the reactions to imperialistic rationality from Levinas' description ought to be found in organizations. Is it indeed possible to indicate there the kind of resistance and grief Levinas speaks about? Does that give rise to confrontations between managers and their co-workers who are supposed to subordinate to their schemes? Do managers then feel shame? And do those shameful confrontations consequently lead to self-reflection and change?

Desk research suggests that the above elements are partly to be found in the literature of management theory. Interviews with managers show that Levinas' line of thought can also be found in its completeness within organizations. At the same time it becomes clear that becoming conscious of the elements of that line of thought - that rationality is all-conquering, that it provokes resistance, that that can lead to shame as well as to a new beginning - this is a difficult path to travel. The related experiences are easily forgotten and sometimes difficult to excavate. Translation of Levinas' thinking into terms of management and organization can help us spot them where they play their role in organizations.



Rational thought, according to Levinas, can make the world lucid and controllable. This book emphasizes the value of Levinas' philosophy in the field of Business Ethics. It aims to connect to people's concerns about the roots of the financial crisis.

1 Introduction
1(18)
Organizational Change and the Glass Ceiling
2(10)
Organizational Change: A Much Discussed Topic
2(1)
Desirability of Change
3(1)
Current Approaches to Organizational Change
4(2)
Glass Ceiling
6(4)
Reactions to the Glass Ceiling
10(2)
A Remarkable Combination: Levinas and Organizations
12(6)
Broad Survey of Points of Contact
12(1)
Problematic Rationality
13(3)
Radical Resistance Against Capture
16(2)
Evaluation: There Are Connecting Points
18(1)
2 Rationality: A Problem?
19(30)
Introduction
19(4)
Two Different Disciplines
19(2)
Rationality
21(2)
Section 1 Problematic Rationality in Organization Studies
23(14)
Rationality in Organization Studies
23(1)
Problems with Rationality
24(6)
Representation
30(3)
Functionalism
33(3)
Interim Balance
36(1)
Section 2 Problematic Rationality in Philosophy
37(8)
Rationality in Philosophy
37(2)
Problems with Rationality
39(2)
Representationalism
41(1)
Scientism
42(3)
The Search for Alternatives
45(1)
Evaluation: There Is Congruence
45(4)
3 Two Alternatives to Representationalism
49(24)
Introduction
49(1)
Orientation Towards the Postmodernism of Foucault and Derrida
50(11)
Representationalism: No, Representation: Yes
50(2)
The First- and Second-Order Reflexive Organizational Scientists
52(3)
Post-modernist Organization Studies
55(2)
Deconstruction
57(1)
Evaluation
58(3)
Orientation Towards Heidegger and Wittgenstein
61(12)
Thrownness
61(4)
Language and Organization
65(3)
Implications for Organization Studies
68(2)
Evaluation
70(3)
4 Levinas on Rationality and Representation
73(38)
Introduction
73(9)
Connecting Points
74(1)
Life and Work of Levinas
75(5)
My Approach of Levinas
80(2)
Section 1 Levinas on Representational Thought Handed Down to Him
82(12)
Levinas Stands in the Tradition of Husserl
82(6)
Levinas' Assessment of Husserl's Thought on Representation
88(2)
The Influence of Heidegger
90(4)
Section 2 The Position of Representation in Levinas' Own Philosophy
94(13)
Il-y-a and Hypostasis
95(1)
The First Phase of the Hypostasis
95(2)
The Second Phase of the Hypostasis: The Separation
97(3)
A Second Narrative: The Other
100(4)
The Impact: Shame and Change
104(3)
Evaluation of Representation in Levinas
107(4)
5 Levinas Translated to Organizations
111(38)
Introduction
111(2)
Section 1 The Organisation Studies Literature
113(17)
Il-y-a, Hypostasis and Representation Translated to Organizations
113(1)
The il-y-a
113(1)
Representation
114(2)
The Deficiency of Representation
116(3)
Who Is the Other in the Context of Organizations?
119(3)
Shame and Change Translated into Organizations
122(6)
Propositions as a Result of the Translation So Far
128(2)
Section 2 Cases
130(17)
The Second Narrative Translated
130(1)
The Importance of Completeness
131(1)
Collecting the Cases
132(3)
Translation in Tenfold
135(12)
Evaluation of the Performed Translation
147(2)
6 Conclusion
149(20)
Introduction
149(1)
New Language
149(3)
The Contents of the New Language
150(2)
Remarkable Aspects of the New Language
152(6)
Ethics and Critical Cognition Coincide in the Other
152(2)
Looking for the Concrete
154(3)
Ambivalence Toward Rationality
157(1)
The New Language Compared to Two Alternatives
158(11)
The Addition with Regard to the Orientation Towards Postmodernism
158(3)
The Addition with Regard to the Orientation Towards Heidegger and Wittgenstein
161(2)
Levinas and Philosophy
163(1)
Levinas and Organization Studies
164(5)
Afterword 169(2)
Abbreviations Used for the Works of Levinas 171(2)
Consulted Works 173(8)
Index 181